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John 8

Jn. 8:25 KJV (With Strong’s)

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25
Then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
said they
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Who
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
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ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
art thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
? And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
saith
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Even
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the same that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I said
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
from the beginning
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
arche (Greek #746)
(properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
KJV usage: beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.
Pronounce: ar-khay'
Origin: from 756
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More on:

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The Lord Jesus

Cross References

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Ministry on This Verse

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Who.
Jn. 1:19,22• 19Y éste es el testimonio de Juan, cuando los Judíos enviaron de Jerusalem sacerdotes y Levitas, que le preguntasen: ¿Tú, quién eres?
 22Dijéronle: ¿Pues quién eres? para que demos respuesta á los que nos enviaron. ¿ Qué dices de ti mismo? (Jn. 1:19,22)
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Jn. 10:24• 24Y rodeáronle los Judíos y dijéronle: ¿Hasta cuándo nos has de turbar el alma? Si tú eres el Cristo, dínos lo abiertamente. (Jn. 10:24)
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Jn. 19:9• 9Y entró otra vez en el pretorio, y dijo á Jesús: ¿De dónde eres tú? Mas Jesús no le dió respuesta. (Jn. 19:9)
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Lc. 22:67• 67Diciendo: ¿Eres tú el Cristo? dínos lo. Y les dijo: Si os lo dijere, no creeréis; (Lc. 22:67)
Even.
Jn. 8:12• 12Y hablóles Jesús otra vez, diciendo: Yo soy la luz del mundo: el que me sigue, no andará en tinieblas, mas tendrá la lumbre de la vida. (Jn. 8:12)
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Jn. 5:17‑29• 17Y Jesús les respondió: Mi Padre hasta ahora obra, y yo obro.
 18Entonces, por tanto, más procuraban los Judíos matarle, porque no sólo quebrantaba el sábado, sino que también á su Padre llamaba Dios, haciéndose igual á Dios.
 19Respondió entonces Jesús, y díjoles: De cierto, de cierto os digo: No puede el Hijo hacer nada de sí mismo, sino lo que viere hacer al Padre: porque todo lo que él hace, esto también hace el Hijo juntamente.
 20Porque el Padre ama al Hijo, y le muestra todas las cosas que él hace; y mayores obras que éstas le mostrará, de suerte que vosotros os maravilléis.
 21Porque como el Padre levanta los muertos, y les da vida, así también el Hijo á los que quiere da vida.
 22Porque el Padre á nadie juzga, mas todo el juicio dió al Hijo;
 23Para que todos honren al Hijo como honran al Padre. El que no honra al Hijo, no honra al Padre que le envió.
 24De cierto, de cierto os digo: El que oye mi palabra, y cree al que me ha enviado, tiene vida eterna; y no vendrá á condenación, mas pasó de muerte á vida.
 25De cierto, de cierto os digo: Vendrá hora, y ahora es, cuando los muertos oirán la voz del Hijo de Dios: y los que oyeren vivirán.
 26Porque como el Padre tiene vida en sí mismo, así dió también al Hijo que tuviese vida en sí mismo:
 27Y también le dió poder de hacer juicio, en cuanto es el Hijo del hombre.
 28No os maravilléis de esto; porque vendrá hora, cuando todos los que están en los sepulcros oirán su voz;
 29Y los que hicieron bien, saldrán á resurrección de vida; mas los que hicieron mal, á resurrección de condenación. (Jn. 5:17‑29)
• His ways and words were in perfect accord; and all expressed the mind of God. It is not merely that He does what He says, but He is thoroughly and essentially what also He sets out in word. The truth is the reality of things spoken. (“Notes on John 8:21-29” by W. Kelly)
• It is not merely that He does what He says, but He is thoroughly and essentially what also He sets out in speech. The truth is the reality of things spoken. (“John 8” by W. Kelly)
• His speech thoroughly expresses Himself. Essentially [Alford], precisely [Godet], What He is. He also speaks. These alternatives, suggested by various interpreters, differ no doubt in degrees of accuracy; but substantially they agree in identifying the Lord with His utterance also, for He is the truth. (“John 8” by W. Kelly)

J. N. Darby Translation

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They said therefore to him, Who art thou? And Jesus said to them, Altogetherf that which I also say to you.

JND Translation Notes

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f
"in the principle and universality of what I am"; i.e. his speech presented himself, being the truth.

W. Kelly Translation

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They said therefore to him, Who art thou? Jesus said to them, Absolutelya that which I am also speaking to you.

WK Translation Notes

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a
"Absolutely [or, in principle] what also I speak to you" reflects justly the language, the order of the words, the grammar, and above all the bearing of the context and of this sentence in particular. His speech thoroughly expresses himself. Essentially, precisely, what he is, he also speaks.