Go
Articles on

Judges 14

Judg. 14:14 KJV (With Strong’s)

+
14
And he said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto them, Out of the eater
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
came forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
meat
ma'akal (Hebrew #3978)
an eatable (includ. provender, flesh and fruit)
KJV usage: food, fruit, ((bake-)) meat(-s), victual.
Pronounce: mah-ak-awl'
Origin: from 398
, and out of the strong
`az (Hebrew #5794)
strong, vehement, harsh
KJV usage: fierce, + greedy, mighty, power, roughly, strong.
Pronounce: az
Origin: from 5810
came forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
sweetness
mathowq (Hebrew #4966)
from 4985; sweet
KJV usage: sweet(-er, -ness).
Pronounce: maw-thoke'
Origin: or mathuwq {maw-thook'}
. And they could
yakol (Hebrew #3201)
a primitive root; to be able, literally (can, could) or morally (may, might)
KJV usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
Pronounce: yaw-kole'
Origin: or (fuller) yakowl {yaw-kole'}
not in three
shalowsh (Hebrew #7969)
masculine shlowshah {shel-o-shaw'}; or shloshah {shel-o-shaw'}; a primitive number; three; occasionally (ordinal) third, or (multipl.) thrice
KJV usage: + fork, + often(-times), third, thir(-teen, -teenth), three, + thrice. Compare 7991.
Pronounce: shaw-loshe'
Origin: or shalosh {shaw-loshe'}
days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
expound
nagad (Hebrew #5046)
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
KJV usage: bewray, X certainly, certify, declare(-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
Pronounce: naw-gad'
Origin: a primitive root
the riddle
chiydah (Hebrew #2420)
a puzzle, hence, a trick, conundrum, sententious maxim
KJV usage: dark saying (sentence, speech), hard question, proverb, riddle.
Pronounce: khee-daw'
Origin: from 2330
.

More on:

+
Meat,
Riddle,
Three

Cross References

+
Out of the eater.
Gen. 3:15• 15And I will put enmity between thee and the woman, and between thy seed and her seed; he shall crush thy head, and thou shalt crush his heel. (Gen. 3:15)
;
Deut. 8:15‑16• 15who led thee through the great and terrible wilderness, a wilderness of fiery serpents, and scorpions, and drought, where there is no water; who brought thee forth water out of the rock of flint;
 16who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end; (Deut. 8:15‑16)
;
1 Kings 17:6• 6And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the torrent. (1 Kings 17:6)
;
2 Chron. 20:2,25• 2And they came and told Jehoshaphat saying, A great multitude is come against thee from beyond the sea, from Syria; and behold, they are in Hazazon-tamar, which is Engedi.
 25And Jehoshaphat and his people came to plunder the spoil of them, and they found among them in abundance, both riches with the dead bodies, and precious things, and they stripped off for themselves more than they could carry away; and they were three days in plundering the spoil, it was so much. (2 Chron. 20:2,25)
;
Isa. 53:10‑12• 10Yet it pleased Jehovah to bruise him; he hath subjected him to suffering. When thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.
 11He shall see of the fruit of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant instruct many in righteousness; and *he* shall bear their iniquities.
 12Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors. (Isa. 53:10‑12)
;
Rom. 5:3‑5• 3And not only that, but we also boast in tribulations, knowing that tribulation works endurance;
 4and endurance, experience; and experience, hope;
 5and hope does not make ashamed, because the love of God is shed abroad in our hearts by the Holy Spirit which has been given to us: (Rom. 5:3‑5)
;
Rom. 8:37• 37But in all these things we more than conquer through him that has loved us. (Rom. 8:37)
;
2 Cor. 4:17• 17For our momentary and light affliction works for us in surpassing measure an eternal weight of glory; (2 Cor. 4:17)
;
2 Cor. 12:9‑10• 9And he said to me, My grace suffices thee; for my power is perfected in weakness. Most gladly therefore will I rather boast in my weaknesses, that the power of the Christ may dwell upon me.
 10Wherefore I take pleasure in weaknesses, in insults, in necessities, in persecutions, in straits, for Christ: for when I am weak, then I am powerful. (2 Cor. 12:9‑10)
;
Phil. 1:12‑20• 12But I would have you know, brethren, that the circumstances in which I am have turned out rather to the furtherance of the glad tidings,
 13so that my bonds have become manifest as being in Christ in all the praetorium and to all others;
 14and that the most of the brethren, trusting in the Lord through my bonds, dare more abundantly to speak the word of God fearlessly.
 15Some indeed also for envy and strife, but some also for good will, preach the Christ.
 16These indeed out of love, knowing that I am set for the defence of the glad tidings;
 17but those out of contention, announce the Christ, not purely, supposing to arouse tribulation for my bonds.
 18What is it then? at any rate, in every way, whether in pretext or in truth, Christ is announced; and in this I rejoice, yea, also I will rejoice;
 19for I know that this shall turn out for me to salvation, through your supplication and the supply of the Spirit of Jesus Christ;
 20according to my earnest expectation and hope, that in nothing I shall be ashamed, but in all boldness, as always, now also Christ shall be magnified in my body whether by life or by death. (Phil. 1:12‑20)
;
Heb. 2:14‑15• 14Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil;
 15and might set free all those who through fear of death through the whole of their life were subject to bondage. (Heb. 2:14‑15)
;
Heb. 12:10‑11• 10For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness.
 11But no chastening at the time seems to be matter of joy, but of grief; but afterwards yields the peaceful fruit of righteousness to those exercised by it. (Heb. 12:10‑11)
;
James 1:2‑4• 2Count it all joy, my brethren, when ye fall into various temptations,
 3knowing that the proving of your faith works endurance.
 4But let endurance have its perfect work, that ye may be perfect and complete, lacking in nothing. (James 1:2‑4)
;
1 Peter 2:24• 24who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed. (1 Peter 2:24)
they could.
Prov. 24:7• 7Wisdom is too high for a fool: he will not open his mouth in the gate. (Prov. 24:7)
;
Matt. 13:11• 11And he answering said to them, Because to you it is given to know the mysteries of the kingdom of the heavens, but to them it is not given; (Matt. 13:11)
;
Acts 8:31• 31And he said, How should I then be able unless some one guide me? And he begged Philip to come up and sit with him. (Acts 8:31)

J. N. Darby Translation

+
14
And he said to them, Out of the eater came forth food, And out of the strong came forth sweetness. And they could not in three days explain the riddle.