Leaven

Narrator: Ivona Gentwo
 •  2 min. read  •  grade level: 10
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T. S., Crewe. In reply to your question on Matthew 13:3333Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. (Matthew 13:33): You will find it a rule in Scripture, that leaven is always used as typical of evil, whether in doctrine or practice; and this without a single exception. For instance, “Beware of the leaven of the Pharisees and of the Sadducees... Then understood they how that He bade them, not to beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees” (Matt. 16:6, 11, 126Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees. (Matthew 16:6)
11How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? 12Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees. (Matthew 16:11‑12)). See also Mark 8:1515And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod. (Mark 8:15), Luke 12:11In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. (Luke 12:1). In the last verse we read, “Beware ye of the leaven of the Pharisees, which is hypocrisy.”
Paul writes to the Corinthians, with regard to evil practice, “know ye not that a little leaven leaveneth the whole lump?” (1 Cor. 5:66Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? (1 Corinthians 5:6)). And to the Galatians, with regard to evil doctrine, subversive of Christianity, “A little leaven leaveneth the whole lump” (Gal. 5:99A little leaven leaveneth the whole lump. (Galatians 5:9)).
In Matthew 13:3333Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. (Matthew 13:33), we are taught in one of six parables, which follow that of the sower, a similitude of the kingdom of heaven, in its new mysterious form, which was about to be brought into the world on the rejection of the King. For one peculiar and striking characteristic of the kingdom of heaven in mystery is that the King is not here. This was some of the “things new” which a scribe, instructed in the matter, would now bring out of his treasures, added to the “things old” which the prophets had aforetime written about the kingdom of heaven (Matt. 13:5252Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old. (Matthew 13:52)). When it was said that it would be “as the days of heaven upon earth” (Deut. 11:2121That your days may be multiplied, and the days of your children, in the land which the Lord sware unto your fathers to give them, as the days of heaven upon the earth. (Deuteronomy 11:21)). And of the throne of the King, “His throne (should be) as the days of heaven” (Psa. 89:2929His seed also will I make to endure for ever, and his throne as the days of heaven. (Psalm 89:29)). And again, the Gentiles should know that “the heavens do rule” (Dan. 4:2626And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule. (Daniel 4:26)).
Now all this state of things was entirely set aside for the time, because of the rejection of the King —of Christ. And, instead of all the blessings consequent upon his reception, a state of things far different would be introduced. The enemy would come and sow tares amongst the wheat in the world, or, as it is called, “the field” (Matt. 13:3838The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; (Matthew 13:38)). The outward appearance the kingdom of heaven would then assume would be that of a vast sheltering power, under the figure of a tree, which would shelter the birds of the air, or as they are interpreted to be, the emissaries of the wicked one. (See Matt. 13:4,19,324And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: (Matthew 13:4)
19When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side. (Matthew 13:19)
32Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof. (Matthew 13:32)). And again, as our parable tells us, doctrinal or moral evil would be introduced into the three measures of meal, or the sphere of the nominal profession of Christianity, till the whole should be leavened. One has only to lift up their eyes, with but a small amount of spiritual intelligence, on the state of Christendom around them, and see how fast this is coming to pass.
Words of Truth 1:220, 221.