There Is One Body and One Spirit: 5. What Is Union With Christ?

Narrator: Ivona Gentwo
Duration: 5min
 •  5 min. read  •  grade level: 8
In the Old Testament times the saints were new-born, but they were not united to Christ; they possessed life, although the doctrine of it was not made known. The Abrahams and Davids, &c., were all saved — they were new-born by the power of the Holy Spirit — saved by faith — lived and died in faith in God’s promises of a Savior to come. But faith in itself is not union. We could not speak to a patriarch of being united to a man at God’s right hand, by the Holy Spirit sent down; because there was no man there to whom to be united — and “the Holy Ghost was not yet given, because Jesus was not yet glorified.” (See John 7:37-3937In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. 38He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. 39(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.) (John 7:37‑39).) Even when Christ was here, a Man amongst men, there was no union between sinful men and the Lord. Hence He says,
Except a corn of wheat fall into the ground and die, it abideth alone; but if it die, it bringeth forth much fruit (John 12:2424Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. (John 12:24)).
On the cross He enters in grace into the judgment under which man lay — bears the wrath, and all that the righteousness of God required; and in His death lays the ground that God may bring those whom He saves into a new state, through redemption, to Himself — He rises from the dead; having borne the wrath — ascends to heaven, and is glorified — a Man at God’s right hand. The Holy Spirit was then sent down, and dwells in the Church (Acts 2). He makes the body of the believer his temple (1 Cor. 6:1919What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? (1 Corinthians 6:19)). He seals him — having believed — until (for) the day of redemption (Eph. 1:13; 4:3013In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, (Ephesians 1:13)
30And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. (Ephesians 4:30)). He unites him to Christ — “He that is joined unto the Lord is one Spirit” (1 Cor. 6:1717But he that is joined unto the Lord is one spirit. (1 Corinthians 6:17)), anoints him — seals him — baptizes him with all other saints1 into one body (1 Cor. 12:13; 213For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. (1 Corinthians 12:13) Cor. 1:21). Hence union with Christ is by the Holy Spirit dwelling in the believer’s body, and uniting him to Christ in heaven, since the accomplishment of redemption.
This union neither existed, nor was it even contemplated for the Old Testament saints in the counsels of God. If we turn to John 7:37-3937In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. 38He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. 39(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.) (John 7:37‑39), we find the line drawn with great distinctness between what is now, and what was then. The Lord Jesus in the chapter cannot show Himself to the world, because His brethren, the Jews, did not believe in Him; and so He cannot bring in the Feast of Tabernacles, which is always used as a figure of the kingdom. The kingdom is then put off till another day, and instead of that, going up in secret He stood in the last day of the feast, and cried, “If any man thirst, let him come unto me and drink. He that believeth on me, as the Scripture hath said, out of his belly shall flow rivers of living water. (But this spake he of the Spirit, which they that believe on him should receive, for the Holy Spirit was not yet given; because that Jesus was not yet glorified).” The gift of the Holy Spirit to dwell in believers is thus brought in, and the kingdom which had been refused is put off till another day.
The disciples were told by the Lord after He rose from the dead, to remain at Jerusalem for the promise of the Father, which they had heard of Him. (See Acts 1:4-54And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. 5For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence. (Acts 1:4‑5).) This promise was made at length in John 14:16,17-2616And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; (John 14:16)
17Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. 18I will not leave you comfortless: I will come to you. 19Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. 20At that day ye shall know that I am in my Father, and ye in me, and I in you. 21He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. 22Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? 23Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. 24He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me. 25These things have I spoken unto you, being yet present with you. 26But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. (John 14:17‑26), chapter 15:26. The Holy Spirit — the “other Comforter” was to be given, and to this end it was positively expedient that Jesus should go away (John 16:77Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. (John 16:7)), otherwise He — the Holy Spirit — would not come. The Lord tells them in Acts 1:55For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence. (Acts 1:5), “John truly baptized with water; and ye shall be baptized with the Holy Ghost, not many days hence.” The Lord was seen of them for forty days after the time He rose from the dead (Acts 1:33To whom also he showed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: (Acts 1:3)), and there was an interval of ten days from His ascension till the day of Pentecost (or fiftieth day) was fully come. When it came (Acts 2) the promise was fulfilled; and Peter tells the Jews (Acts 2:32, 3332This Jesus hath God raised up, whereof we all are witnesses. 33Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. (Acts 2:32‑33)), “this Jesus hath God raised up, whereof we are all witnesses. Therefore, being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.”
 
1. J. N. Darby wrote: As to a person subsequent to Pentecost being baptized with the Holy Ghost, I should say he was introduced into an already baptized body, but by receiving the Holy Ghost by which he is united to the Head-Christ. I am not anxious as to the word baptism, but it is not generally employed as to the individual reception. Acts 11:16, 1716Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost. 17Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God? (Acts 11:16‑17) and 1 Cor. 12 are the nearest to applying it to an individual or individuals; but it is not actually used. But the receiving of the Holy Ghost is equivalent; they having what was originally treated as baptism of the Holy Ghost, and are looked at, as they are, as partakers of this same thing... As to 1 Cor. 12:12, 1312For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. 13For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. (1 Corinthians 12:12‑13), it is the aorist (ἐωαπρίσθημεν) and therefore says nothing of continuity; it is continuous, if we speak of individuals receiving the Holy Ghost (Letters 3:466, 467).