Go
Articles on

Leviticus 2

Lv. 2:2 KJV (With Strong’s)

+
2
And he shall bring
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
it to Aaron’s
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
the priests
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
: and he shall take
qamats (Hebrew #7061)
to grasp with the hand
KJV usage: take an handful.
Pronounce: kaw-mats'
Origin: a primitive root
thereout
sham (Hebrew #8033)
there (transferring to time) then; often thither, or thence
KJV usage: in it, + thence, there (-in, + of, + out), + thither, + whither.
Pronounce: shawm
Origin: a primitive particle (rather from the relative pronoun, 834)
his handful
mlo' (Hebrew #4393)
or mlow (Ezekiel 41:8), {mel-o'}; from 4390; fulness (literally or figuratively)
KJV usage: X all along, X all that is (there-)in, fill, (X that whereof...was) full, fulness, (hand- )full, multitude.
Pronounce: mel-o'
Origin: rarely mlowf {mel-o'}
qomets (Hebrew #7062)
a grasp, i.e. handful
KJV usage: handful.
Pronounce: ko'mets
Origin: from 7061
of the flour
coleth (Hebrew #5560)
flour (as chipped off)
KJV usage: (fine) flour, meal.
Pronounce: so'-leth
Origin: from an unused root meaning to strip
thereof, and of the oil
shemen (Hebrew #8081)
grease, especially liquid (as from the olive, often perfumed); figuratively, richness
KJV usage: anointing, X fat (things), X fruitful, oil((-ed)), ointment, olive, + pine.
Pronounce: sheh'-men
Origin: from 8080
thereof, with all the frankincense
lbownah (Hebrew #3828)
or lbonah {leb-o-naw'}; from 3836; frankincense (from its whiteness or perhaps that of its smoke): -(frank-)incense.
Pronounce: leb-o-naw'
thereof; and the priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
shall burn
qatar (Hebrew #6999)
to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
KJV usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
Pronounce: kaw-tar'
Origin: a primitive root (identical with 7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants)
d the memorial
'azkarah (Hebrew #234)
a reminder; specifically remembrance- offering
KJV usage: memorial.
Pronounce: az-kaw-raw'
Origin: from 2142
of it upon the altar
mizbeach (Hebrew #4196)
an altar
KJV usage: altar.
Pronounce: miz-bay'-akh
Origin: from 2076
, to be an offering made by fire
'ishshah (Hebrew #801)
properly, a burnt-offering; but occasionally of any sacrifice
KJV usage: (offering, sacrifice), (made) by fire.
Pronounce: ish-shaw'
Origin: the same as 800, but used in a liturgical sense
, of a sweet
nichowach (Hebrew #5207)
from 5117; properly, restful, i.e. pleasant; abstractly, delight
KJV usage: sweet (odour).
Pronounce: nee-kho'-akh
Origin: or niychoach {nee-kho'-akh}
savor
reyach (Hebrew #7381)
odor (as if blown)
KJV usage: savour, scent, smell.
Pronounce: ray'-akh
Origin: from 7306
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
:
d
Lv. 2:9• 9Y tomará el sacerdote de aquel presente, en memoria del mismo, y harálo arder sobre el altar; ofrenda encendida, de suave olor á Jehová. (Lv. 2:9)
;
Lv. 5:12• 12Traerála, pues, al sacerdote, y el sacerdote tomará de ella su puño lleno, en memoria suya, y la hará arder en el altar sobre las ofrendas encendidas á Jehová: es expiación. (Lv. 5:12)
;
Lv. 24:7• 7Pondrás también sobre cada orden incienso limpio, y será para el pan por perfume, ofrenda encendida á Jehová. (Lv. 24:7)
;
Hch. 10:4• 4Y él, puestos en él los ojos, espantado, dijo: ¿Qué es, Señor? Y díjole: Tus oraciones y tus limosnas han subido en memoria á la presencia de Dios. (Hch. 10:4)

More on:

+
Aaron,
Altar,
Fire,
Flour,
Frankincense,
Meat Offering,
Offering; Offering Up,
Oil,
Priest; Priesthood,
Son

Cross References

+

Ministry on This Verse

+
the memorial.
Lv. 2:9• 9Y tomará el sacerdote de aquel presente, en memoria del mismo, y harálo arder sobre el altar; ofrenda encendida, de suave olor á Jehová. (Lv. 2:9)
;
Lv. 5:12• 12Traerála, pues, al sacerdote, y el sacerdote tomará de ella su puño lleno, en memoria suya, y la hará arder en el altar sobre las ofrendas encendidas á Jehová: es expiación. (Lv. 5:12)
;
Lv. 6:15• 15Y tomará de él un puñado de la flor de harina del presente, y de su aceite, y todo el incienso que está sobre el presente, y harálo arder sobre el altar por memoria, en olor suavísimo á Jehová. (Lv. 6:15)
;
Lv. 24:7• 7Pondrás también sobre cada orden incienso limpio, y será para el pan por perfume, ofrenda encendida á Jehová. (Lv. 24:7)
;
Éx. 30:16• 16Y tomarás de los hijos de Israel el dinero de las expiaciones, y lo darás para la obra del tabernáculo del testimonio: y será por memoria á los hijos de Israel delante de Jehová, para expiar vuestras personas. (Éx. 30:16)
;
Nm. 5:18• 18Y hará el sacerdote estar en pie á la mujer delante de Jehová, y descubrirá la cabeza de la mujer, y pondrá sobre sus manos el presente de la recordación, que es el presente de celos: y el sacerdote tendrá en la mano las aguas amargas que acarrean maldición. (Nm. 5:18)
;
Neh. 13:14,22• 14Acuérdate de mí, oh Dios, en orden á esto, y no raigas mis misericordias que hice en la casa de mi Dios, y en sus observancias.
 22Y dije á los Levitas que se purificasen, y viniesen á guardar las puertas, para santificar el día del sábado. También por esto acuérdate de mí, Dios mío, y perdóname según la muchedumbre de tu misericordia. (Neh. 13:14,22)
;
Is. 66:3• 3El que sacrifica buey, como si matase un hombre; el que sacrifica oveja, como si degollase un perro; el que ofrece presente, como si ofreciese sangre de puerco; el que ofrece perfume, como si bendijese á un ídolo. Y pues escogieron sus caminos, y su alma amó sus abominaciones. (Is. 66:3)
;
Hch. 10:4• 4Y él, puestos en él los ojos, espantado, dijo: ¿Qué es, Señor? Y díjole: Tus oraciones y tus limosnas han subido en memoria á la presencia de Dios. (Hch. 10:4)
• This fire, as you know, represents testing judgment; and surely the blessed Lord was tested in all His path through this world, as also on the cross, and by death itself. (“Christ as Seen in the Offerings: Meat Offering” by R.F. Kingscote)
• he sweet perfume of that frankincense speaks to us of all the graces of the Lord Jesus, everything being perfectly acceptable to God (“Christ as Seen in the Offerings: Meat Offering” by R.F. Kingscote)
• Christ never had a word or deed to recall, never even a look or feeling to judge. He could say to His enemies, "Which of you convinceth me of sin? " …. He walked without a waver in the Spirit, never on the ground of rights, but in obedience. His food was to do the will of Him that sent Him and to finish His work. And this He did perfectly, an offering to God for a sweet-smelling savor; and this in entire rejection by man (“Chapter 5. The Oblation: Leviticus 2:1-3” by W. Kelly)
• The incense of His service and His heart, of His affections, went ever and always up, and referred themselves to God; and surely abundant frankincense, and sweet its odor, in the life of Jesus. The Lord smelled a sweet savor, and blessing flowed forth, and not the curse, for us. This was added to the meat offering, for in truth it was in effect produced in His life by the Spirit, but always this frankincense ascended (“Leviticus 2” by J.N. Darby)

J. N. Darby Translation

+
2
And he shall bring it to Aaron’s sons, the priests; and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burnh the memorial thereof on the altar, an offering by fire to Jehovah of a sweet odour.

JND Translation Notes

+
h
See Note i, ch. 1.9.