Address—L. Judd
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Oh Jesus, Lord, to Georgia no, thy path is all shame and woe for us so meekly crawl all finishes thy work of toil. Thou reap us now the fruit and spoil, exalted by our God. 107 If someone would starve a seed.
Four days on the floor.
The World Committee.
Of our God alone.
So we ask the Lord bless him.
What I'd like to read first of all, with all my heart to continue a little tonight with what?
Was mentioned in the conference.
Solomon chapter 2.
Verse 14.
Oh my God, that art in the cluster of the rock, in the secret places of the stairs. Let me see thy countenance. Let me hear thy voice.
Or squeeze thy voice, and thy countenance is coming.
What one has in one's heart is that we can give joy to Christ. Oh how much he has done for us, how much he desires.
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Our joy, he might say. But he also dear one, we can give him joy.
Let me see thy accountant, let me hear thy voice for please and thy countenance is coming the things that he desires to see it.
Now let's turn to Loop 22, just for a moment.
Route 22.
Verse 7.
Then came the day.
Of unleavened bread when the Passover must be killed.
Surround through Verse 13.
And they went, and found as he had said unto them, and they made ready the Passover.
And when the hours come, he sat down, and the 12 apostles with him. And he said unto them, with desire, or I have heartily desire, desire, I have desire to eat this Passover with you before I suffer.
Were 19 and he took Perez and gave sign and break him and gave under the saying This is my body which is given for you, this do and remember of me.
Likewise also the cup after supper. Say this cup is a New Testament in my blood which is shed for you.
If those words this do in remembrance of Me and in First Corinthians.
Chapter 11.
Verse 23 For I received the Lord that was also unto you, but the Lord Jesus the same night in which he was betrayed the fresh, when he had given time, he break it and said, Take eat, This is my body which is broken for you, this dude, in remembrance of me.
After the same mineral. So he took the cup when he had cup. See this cup is the New Testament in my blood, this two years off as he drinkers in remembrance of meat.
Oh, just that request.
To this do in remembrance of me.
It's a time when we know.
But we're going off with the Lord of Howard to do a lot of turnbucks.
To book a number Chapter 9.
I read that.
Poppage in Luke 22 just to show that the Passover and the remembrance of the Lord and Death are very desperately linked together.
Number Chapter 9.
And the Lord figured the Moses and the wilderness of Sinai in the first month of the second year after they will come out of the land of Egypt, saying, Let the children of Israel also keep the Passover at his appointed season.
Now we went to our 20s verse seven we would find there on the first day of the week. The disciples came together to break bread.
That is why they came together.
Yes, Paul preached under the truth, but their purpose in coming together was to break, right?
An appointed season.
Nothing wrong. We find an Act Two that broke bread from hoax to host.
It's not confined to the first day of the week.
But that was the appointed piece. It came together on the first day of the week, the first fresh, and I would judge from the contents it was in the evening.
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That they.
With a simple reason, we have a day off, you might say, on the Lord's day.
They didn't. They were working undoubtedly seven days a week. We have a privilege having that day set aside in which we are able to remember the Lord man would like to take it from him. He is whittling away at it, but we can thank the Lord we still have.
That privilege of remembering him on the first day of the week. Oh, here, then #9.
Verse three, in the 14th day of this month at even he shall keep us in his appointed season, according to all the rights of us, and according to all the ceremonies there are Shall you keep them?
A mole will speak under the controversial that they should keep the Passover. And they kept the Passover on the 14th day of the first month at even in the wilderness of Sinai. According to all the Lord commanded Moses, so did the children of Israel.
And there were certain men who were defiled by the dead body of a man, that they could not keep the Passover on that day. And they came before Moses, and before Aaron on that day. And those men said unto him, We are defiled by the dead body of a man. Wherefore are we kept by we may not offer an offering of the Lord and his appointed season among the children of Israel. And Moses said unto them, Stand still.
And I will hear what the Lord will command concern you.
Oh dear ones that we only heeded the voice like that, A verse like this, how much trouble it would save us. Stand still and I will hear what the Lord will command concerning you.
We started the beginning of this practice little book, The Book of Numbers.
Time after time is brought home to one that there is no room whatsoever for man's imagination, a man's thought.
All was appointed and regulated by the Lord himself.
The Lord appointed everything.
Named the man by name that were to stand with Moses when the people were numbered.
Everything was detailed to them.
No room for man's imagination. So here stands filled, and I will hear what the Lord will command concern you.
Moses was going to get his directions from the Lord. No thought whatsoever of saying, well, I think you should do this. I think you should do that. His direction was going to come from the law. Now they had detailed directions.
Our directions are not so detailed, but they're there. We have the word of God, and we have the Spirit of God to guide us.
Serve as God to diagnose people.
And if we're having open air, we will indeed guide her.
And the Lord figured the Moses, saying, he's under the children of Israel, saying, any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the path over unto the Lord.
The 14th day of the second month of evening they shall keep it, and even with unleavened bread and bitter herbs they shall leave none of that unto the morning, nor break any bones of us. According to all the ordinances of the Passover they shall keep them.
It was recognized that there might be a moral or physical reason why they couldn't keep the Passover.
And I say the Passover is very closely related to our remembrance of the Lord.
A moral or physical reason. They were defiled by the dead body of a man. Death was the result of sin.
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You haven't been very lost. Let me turn to James, Chapter one.
Voted correctly or read it correctly then.
James One and verse 13.
But no man say when he is tempted, I'm tempted of God, For God cannot be tempted with evil, neither tempt to see any man. But every man is tempered when he is drawn away of his own lust, and enticed. Then when lust has conceived, it bringeth forth sin and sin. When this finish bringeth forth death.
Dead body for mine.
The result of sin.
Well, they were defiled by that.
Let the resolve. Though the Lord doesn't stop at their present problem, he gives further instruction. It might be on a journey afar off.
These things are recognized. The law doesn't expect to always say the impossible.
But then if they couldn't keep it on the 14th day of the first month, they were to keep it on the 14th day of the second month. You find that was done for the whole assembly, whole congregation of Israel. In the time of Hezekiah, they weren't able to keep it. On the 14th day of the first month, things were too rough.
And the priests, these lights, they hadn't purified themselves, and so they kept it on the 14th day of the second month.
Oh dear, one Julia has a voice for.
There is reason, good reason, why we may not be able to remember the Lord.
But are they reason that we can prevent to the Lord?
Hezekiah have a wreath need to prevent to the Lord.
At retire prayed for them, and the Lord pardoned them.
But whatever the reasons is, are we able, are we able to prevent those reasons for the law?
I just noticed the next word, verse 13. But the man that is clean and is not in a journey, and for bear to keep the Passover even the same soul shall be cut off from among his people, because he brought him off the offering of the Lord and his appointed season, That man shall bear his sin.
Well, the throne of those who are under the law, we're not, but because we're not under the law.
While God may not cut us off now, yet, at the same time should that make us any less bizarre.
Of answering to his request.
And the thought that one had in mind, this is what would bring joy to his heart.
Bring joy to the heart of the law, that we might do that which he has requested.
I want to turn to Deuteronomy chapter 26.
You're only 26.
And we'll start at verse one.
And it shall be when our come in unto the land which the Lord thy God giveth thee for an inheritance, and possesses it, and dwelleth therein, that thou shalt take of the first of all the fruit of the earth, which thou shalt bring all thy land unto the Lord thy God. I'm sorry.
Which also bring all thy land that the Lord thy God giveth thee, and shall put it in a basket, and shall go under the place which the Lord thy God shall choose to place his name there.
Thou shall go unto the priest that shall be in those days, and say unto him, I profess this day unto the Lord thy God, that I am Come unto the country which the Lord flare unto our Father, Forgive us, and the priest shall take the basket out of thy hand, and set it down before the altar of the Lord thy God.
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The place there was a place chosen to which they were to bring their offerings, their sacrifices. They were to bring them to that place which the Lord has killed.
There was a physical place in this case.
And later on.
Gurukul.
At the start with your shadow.
Let's just keep your fingers there and go back to the.
49 I believe.
Jonathan 49 and verse 10.
Receptor.
Showing off, depart from Judah, nor a lawgiver from between his feet, until Shiloh comes, and unto him.
So the gathering of the people be noticed that pronoun him.
Until Shiloh come, and unto him shall the gathering of the people be Kyle was both a place, a place where the Tabernacle was first set up when the charter was going into the promised land. Also a person for them. It was a place for us. It's a person. So I will the Lord Jesus Christ.
Those style of common unto him.
All the gathering with the old days. So there way back in general we have foreshadows. We would be gathered around the person of Christ.
And so here they go, to the place where the Lord has placed his name.
All we're so familiar with that work machines forward two or three are gathered together.
Under my name.
There am I in the midst of them. There am I in the midst of them.
A person, a person of Christ.
Good. On to the 10 for.
And now, behold, I have brought the first fruit of the land which thou Lord hath given me, and thou shalt set it before the Lord thy God, and workers before the Lord thy God.
For fruit they were not to eat.
Of the fruit of the land until they had offered this sacrifice. Dr. Leviticus 23.
Verse 19.
I'm sorry, verse 10.
Speak under the throne of Israel, and say unto them, When ye become into the land which I give unto you, and shall reach the harvest thereof, then ye shall bring a sheaf of the first fruits of your harvest onto the priest. He shall wave the sheep before the Lord to be accepted for you on the moral after the Sabbath, the priest awakened.
On the Morrow after the Sabbath. That was the first day of the week.
The moral after the father.
Verse 14 And ye shall eat neither bread.
Our park, corn or green here until the self same day that ye have brought an offering under your galls. It will be a statue forever throughout your generations, in all your dwellings. Christ rose from the dead on the first day of the week.
That was the Resurrection Day.
The day when they should have been offering the seat of the first group.
And they were not to eat of that new crop until they had offered that piece of the first fruit.
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What about power? The Ode of Christ must have the 1St place. The Lord must have the first place in our lives.
We give him the first place.
When Elijah went to Zarephath to that little woman.
And he was going to be sustained by that widow woman.
He met the woman at the gate and he asked for a drink of water and as she was going to get the drink of water, he said bring me a morsel of bread. Then the truth came out.
She had only enough meal left to make one tape for herself.
And her son, she is going to bait her and they are going to eat it and die. That was how bad the famine was.
I just said don't do 1000 only bring me a little taste first.
Well, again, the picture of.
Christ, having the first place, do we give it to us?
Always so loving and patient to us.
I have to ask my own heart. Do I give him the 1St place always?
And so often one finds failure in oneself.
I wouldn't look within.
We look off to Christ if we confess our sins, He is faithful and justice or giveth our sins in the cleanse us of all unlike.
Oh, there is failure in it. We know it. But there was Because Christ died on the cross. There is no sin on us.
There are no excuse for but if any man said we have an advocate with the Father Jesus Christ, the Righteous God.
Yes, there are ones. He has made provision for all our failures. As I say, there's no excuse for that failure. But he has made for reason for and we should indeed give him the first place in our lives.
And verse eleven of our chapter.
And thou shalt rejoice in every good thing which the Lord thy God hath given unto thee.
And on the Rhine house thou and the Levite, and the stranger that is among you.
Yes, God would have us to rejoice and all that He's given to us.
And what is he given to us? Bless us with all spiritual blessings in heavenly places in Christ.
Oh, we had that so much before there in the meeting.
Wondered grace and love of God and all that he's given to us.
Oh dear one, we would desire them to bring joy to his heart.
Well, let us go on.
2.
Luke 22.
Word 7.
Then came the Day of Unleavened Bread, when the Passover must be killed.
Now what was the Passover?
First, Passover was kept in the land of Egypt.
Is run the first path over?
Turn box. Keep your fingers here. We'll come back to it. Let's turn back to Exodus Dr. 12, Chapter 11.
Work for.
And Moses said, Exodus 11 and verse four. And Moses said, Thus saith the Lord, about midnight will I go out into the midst of Egypt, and all the first born in the land of Egypt shall die.
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I know if it doesn't say all the first born of the Egyptians.
All the first born in the land of Egypt, so God.
Where were the children of Israel? In the land of Egypt? They came under that sentence of judgment just as much as the Egyptians.
The order made provision.
They were told to take a line and kill that lion.
And this blood was to be sprinkled.
And all. There's a thought there that's dear to my heart. That lion was killed. Its blood was caught in the basement.
But the first born looking face.
The first form of not faith until that blood was put on the lentil and the two shifts until it was sprinkled.
There was Christ has died, but only those that put their trust in Him, except Him a stages.
But our faith that our faith.
Christ has died. His love has been shed. There is provision made for the salvation of everyone.
It's unto all, It's upon all and the police.
And so little provision is made with only those that believe.
And it's a sovereign grace that is brought each one of them is what our trust inside.
Well.
Here we find then that God is acting as a judge.
Not a failure. Here in the Passover, God is acting as a judge.
God is going through the land of Egypt to execute judgment.
I don't think here I can't lay my eyes on just at the moment.
God was going through that land of Egypt to execute judgment and all the gods of Egypt.
On the first floor.
God is still a judge today.
And the thinner that is not sheltered by the blood of Christ will find God.
At the Red Sea.
God was found there as a savior. There they were delivered from all the power of Pharaoh and on the cross.
The Lord Jesus delivered us from all Satan power. Yes, there he is being in the season we're going back on to Luke 22. I just make those comments on the parcel.
It looks like to that night.
When God passed through the land of Egypt with the God.
And all remembrance of the Lord looked by to that time.
In those hours of darkness on the cross.
And Christ made atonement for our things, for your sins and mine.
All judgment fell. God was a judge, but our sins were laid on the head of Christ, and He bore the blessed.
All we find there the other aspect.
We were delivered from all faith and power.
Right. Fully satisfied a holy and a righteous God concerning the question of our sin.
The fins of everyone will put their constant price that settled there at the cross and can never be raised again against.
And thereto we were delivered of all Satan's policy.
The Lord is now in Luke 22 Then came the Day of Unleavened Bread, when the Passover must be killed.
The Passover hadn't been killed there that night. Needed.
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All the first born, the children would have died.
If Christ had not gone to that process, Calvin.
And there accomplished that worker redemption.
Every one of them would have been lost and lost. These things the Passover must be killed.
Yeah, it was necessary that twice, though, that I crossed the houses. God's judgment was about to fall and it fell on the sinless victim. And you and I drove 3.
Now it was without before him the thought that he was going to that cross to be the sin bearer, the sin offering.
Very quote these words, this dude and remember of the oh how he desired that we might remember him.
And in doing so, it brings joy to his heart, joy to his heart and his redeemed would think of him.
Oh, it might turn over to Revelation.
Chapter 2.
Revelation after two birth codes.
Let me just go back for a moment to chapter one.
First, wow. And I turn to see the voice that speak of me.
Being turned, I saw 7 golden candlesticks, and in the midst of the seven candlesticks, one life under the Son of Man.
Clothed with a garment down to the foot and dirt about the pops with a golden girdle.
His head and his hair were white like wool, as white as snow, and his eyes were as a flame of fire.
They speak like undefined brass, as if they burned in a furnace, and his voice as the sound of many waters.
And he had in his right hand seven stars, and out of his mouth when the sharp 2 edged sword.
And his countenance was as the sun shineth in his strength.
When I saw him, I saw his feet instead. And he laid his right hand upon me, saying unto me, Fear not, I am the 1St and the last. I am he that liveth and was dead, and behold, I'm alive forevermore. Amen. Have the keys of hell and of death.
I'll keep your fingers there and we'll go back to the book of Hebrews Chapter 3.
Hebrew three and verse 6.
But Christ as a thong over his own house.
Whose house are we, if we hold fast the confidence and the rejoicing of the hope, firm under the end Christ as a son over his own house? This is what we see here in Revelation 1.
Revelation One and chapter Two and three. Christ as a son over his own house.
And he's here, shall we say, commenting on what he sees in.
Dear Sandwich.
He commented on what he sees in the assembly.
Nothing escapes his eyes.
At all I'm here with Ephesus, the one I keep, the one to look at on the age of the Church of Ephesus write these things, that he that holds the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks.
I know thy work now. If we read all I wanted to send to the churches, you would find that phrase.
In every address, the address lease church, I know thy work.
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Nothing escaped his eyes.
I know thy work, and thy labor, and thy patience.
And how thou hast not bear them which are evil, and thou hast pride them which see their apostles, and are not, and that found them liars, and hath born, and hath patients, And for my name's sake hath labored, and hath not painted.
Nevertheless, I have against you, because thou hast left thy first love.
Now it's left thy first love.
Their love towards the blessed Savior.
Was not what it was at the beginning.
Thou select thy first love.
OK, keep your fingers there and go back to first Thessalonians.
Chapter One.
And verse 2.
We give thanks to God always for you all. Make mention of you in our prayers, remembering without ceasing your work, of faith and labor, of love and patience, of hope in our Lord Jesus Christ, in the sight of God and our Father.
Knowing brother and beloved, your election of God, I notice a work of faith.
Revelation 2. I know thy work doesn't say a work of faith.
And labor of love.
I know thy work and thy labor.
Oh, can I give you no upgrades?
I see.
Many here there are housewives.
Now do you prepare the meals because you have to or because you love to take to your family?
The vast difference?
You're going to hire somebody and they come in, they do their work to get their wages.
That the mother does the work, the Christian loves her family. What a difference there is in the motive. And this is what was lacking in Africa and patience of hope.
Well, do you just go on from day-to-day? Because that's the right thing to do?
That was not necessary. Or do we see at the end of the day?
Or while the day is in progress, that moment when Christ, they come and call us the meeting in the air.
Dear ones, that is the patient support. We go on laboring, Expect to see them at any moment and all that makes the day go quicker. Not just labouring because it's necessary, not just going on because we could, no.
Looking for the Lord to come? Well, that was lacking here in Africa.
And he had to save all his left life for love.
Now let us go on remember therefore from whence our fallen.
And repent and do the first work, or else I will come unto thee quickly.
And we'll remove thy Candlestick out of his fleece. Accept our repent.
With this thou hast thou hatest the deeds of the Nicolettans, which I also hate. All the Lord was going to say every good thing about them they could, and I don't think there's any one of us could measure up to what the Lord could say about emphasis.
With their assembly.
But there is a ploy in their love towards Christ, but not what it should be.
Verse 7.
He's 1/2 an ear. Let him hear what the Spirit says under the churches. To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradigm.
A man had the right to eat of the tree of life at one time.
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In the Garden of Eden he was never prohibited from eating of the Tree of Life. But when man sinned, God turned mine out of the garden, lest he eat of the Tree of Life and live forever.
God had to turn mine out of the garden, lest he eat with the tree of life and live forever.
Now what do we find here? Again? Man has the right to eat of the tree of life in the midst of the paradise of God. What has made the difference of the Prophet sight?
It's the cross of Christ that has come in. And now, because Christ has died for us, our sins have been put away.
We can now eat the tree of life.
In the midst of the Paradise of God, Oh dear one.
Should that not recall our heart?
Through that first problem, that which was set before them in reality, I believe was the cross of Christ.
And what he had done for them.
How he has again opened up the way for them to be in the very presence of God.
Planned from all sins. And this is what he put before those dear ones and messages, and it's what he was set before us.
That what Christ has done for him.
Well, let's go over to Revelation Places.
About Revelation 21 for a moment.
Verse 4.
God shall wipe away all tears from their eyes. There should be no more death, neither star nor cry, neither shall there be any more pain, for the former finger passed away.
Those things we can understand, We know what sorrow is. Crying is death.
We know all those things, Pain. We have suffered those things.
To invest in our loved ones.
All that is done away with. But that's the negative side. What about the positive side? Well, we have been developed 3 structures. But the Apollo Paul caught up to the 3rd heaven, the very presence of God. What he saw there was such that he couldn't describe. There's no word in which he could describe the glory, the beauty of that place.
No words and wishes to describe what he heard there One doesn't. That's the positive thought.
God has revealed to us that which we can take in.
But the glories are roughly you'll have to wait until we're there and receive them in company with Christ.
On verse nine of Revelation 21.
And I came unto me, one of the seven angels that had the seven vials, four of the seven last plates, and talked with me, saying, Come hit her, I will show thee the bride, the lambs wife.
When to see the Bride, the Lamb's wife, And he carried me away in the spirit of great and high among.
And showed me that great city, the holy Jerusalem, defending out of heaven from Gaul, having the glory of God. And her light was like unto a stone most practice, even like a Jasper, so clear as crystal.
I'll just go back to Revelation 4.
Birth to.
And immediately I was in the Spirit and behold, a throne that sat in heaven and one sophomore.
And here fireplace to look upon like a Jasper and a starving soul. And there was a rainbow round about the throne and sight like unto an emerald.
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He that thought was the look upon like a Jasper and a pardon. So.
The bride like a Jasper soul.
The one without Rome. Like a gasp or a pardon stone, he has placed his glory upon them.
Yes, we're reflecting his glory. God is going to have a family there in glory.
A family redeemed center, and we're going to reflect his license.
Yeah, we're having the season holy and without playing before him in love.
Now in Revelation 22.
Just go over to.
Verse 16.
I Jesus, I sent mine Angel to testify and do these things in the churches.
I am the root and the offspring of David and the bright and morning stars. I am the root, the originator of all the promises.
And the bright and the morning star all the love. Ezra looked for him as the sun of righteousness.
Will arise with healing in his wings we look for as the bright and morning star.
Although we look for.
We hold these things below as a doctrine. We believe it, but does it have that effect on our daily lives?
Are we really looking for him? Every man that hath this hope in him purifies himself, even as he is pure. All I ask my own heart.
Do I really hold these things practically or is this going to be adopted?
Are we looking forward with joy to that moment when we'll be with him?
Remember dear ones, where the bride think of what joy he is, looking forward to that moment when he can claim his garage and take her hold to dwell with him on high.
All of Elohim says. Trim your lands and be ready for the bridegrooms now.
And the Spirit and the bride say, Come, yes, the Spirit of God will work in our hearts.
We might cry out Even so Come, Lord to spirit, and the bride stay. Come.
And let him and hear us, they come.
Yes, there's other. My well desire is coming.
A welded virus. Government may not be in the full intelligence of it, but they desire to see the ones everybody.
And let him as the first come.
All our birthday souls out there, and they can come, and whosoever will let him take the water of life field, whosoever will oh here at the very end of scripture.
The very end of this precious book, the invitation without whosoever will.
7 takes the water of life field verse 20.
He would testify these things that surely I come quickly.
Now is the response of our hearts. Amen. Even so come, Lord Jesus.
Another sad story. You have heard it before.
Surely I come quickly the last promise in scripture.
Amen. Even so come Lord Jesus, the last prayer of Scripture.
The grace of our Lord Jesus Christ be with you all.
The last provincial people that grace will see us stay full to God and all dearly on our way to glory.
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Remember.
The Lord has said, Let me see thy countenance, Let me hear thy voice.
For three His thyroid and thy countenance is coming. He wants to see it, He wants to hear it. We bring joy to his heart.
As we speak to do that which is pleasing in this place. Just a verb. Well, I believe we read it before.
Maybe First Corinthians 7?
Verse 33.
But he that is married cares for the things that are of the world. How you mislead his wife.
Now Christ does not care for the things of the world, and he says of us they are not of the world, even as I am not of the world.
That's still how much he is softened to do for our joy.
Now.
The end of verse 34. But she that is married terrorists are the things of the world. How she may please her husband?
Where the bride of Christ allows who we seek with these things, that our object down here to bring joy to his heart that speaks to please Him.
Oh dear one every ponder.
And may reconsider that. He wants to see our countenance, He wants to hear our voice. That brings joy to his heart. That he might do so.
Maybe we can clean 100 in seconds?
Oh Lord, the joy of look above and see beyond the throat.
Search the heights and best of love withdraw to us.
To look beyond the long dark nights and hail the coming days and thou to all thy faith and light.
Our glory will persuade 106 to someone starter please.
Four to join you.
And.
Save all of the world.
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One was up.
We need to dwell.
On the loss of First to us.
Dwell on his love to us.
Wants to draw out our affection with him.
Our Blessed.