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Luke 14

Lc. 14:25 KJV (With Strong’s)

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25
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
there went
sumporeuomai (Greek #4848)
to journey together; by implication, to assemble
KJV usage: go with, resort.
Pronounce: soom-por-yoo'-om-ahee
Origin: from 4862 and 4198
great
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
multitudes
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
with
sumporeuomai (Greek #4848)
to journey together; by implication, to assemble
KJV usage: go with, resort.
Pronounce: soom-por-yoo'-om-ahee
Origin: from 4862 and 4198
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he turned
strepho (Greek #4762)
to twist, i.e. turn quite around or reverse (literally or figuratively)
KJV usage: convert, turn (again, back again, self, self about).
Pronounce: stref'-o
Origin: strengthened from the base of 5157
, and said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
,

Cross References

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Ministry on This Verse

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Lc. 12:1• 1En esto, juntándose muchas gentes, tanto que unos á otros se hollaban, comenzó á decir á sus discípulos, primeramente: Guardaos de la levadura de los Fariseos, que es hipocresía. (Lc. 12:1)
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Jn. 6:24‑27• 24Como vió pues la gente que Jesús no estaba allí, ni sus discípulos, entraron ellos en las navecillas, y vinieron á Capernaum buscando á Jesús.
 25Y hallándole de la otra parte de la mar, dijéronle: Rabbí, ¿cuándo llegaste acá?
 26Respondióles Jesús, y dijo; De cierto, de cierto os digo, que me buscáis, no porque habéis visto las señales, sino porque comisteis el pan y os hartasteis.
 27Trabajad no por la comida que perece, mas por la comida que á vida eterna permanece, la cual el Hijo del hombre os dará: porque á éste señaló el Padre, que es Dios. (Jn. 6:24‑27)
• {v.25-33} But those who entered in must count the cost (vss. 25-33). All must be forsaken in this world; every link with this world must be broken. The nearer anything was to the heart, the more dangerous, the more it must be abhorred. Not that the affections are evil things; but, Christ being rejected by this world, everything that binds us to earth must be sacrificed for Him. (“Luke 14” by J.N. Darby)
• Many there are who like to hear of something which is to be had for nothing. (“Luke 14” by F.B. Hole)

J. N. Darby Translation

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25
And great crowds went with him; and, turning round, he said to them,

W. Kelly Translation

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25
And great crowds went with him; and, turning round, he said to them,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)