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Luke 19

Lc. 19:15 KJV (With Strong’s)

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15
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
it came to pass
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
, that when
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
he was
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
returned
epanerchomai (Greek #1880)
to come up on, i.e. return
KJV usage: come again, return.
Pronounce: ep-an-er'-khom-ahee
Origin: from 1909 and 424
, having received
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
, then
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he commanded
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
these
toutous (Greek #5128)
these (persons, as objective of verb or preposition)
KJV usage: such, them, these, this.
Pronounce: too'-tooce
Origin: accusative case plural masculine of 3778
servants
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
to be called
phoneo (Greek #5455)
to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation
KJV usage: call (for), crow, cry.
Pronounce: fo-neh'-o
Origin: from 5456
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, to whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
he had given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
the γmoney
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
argurion (Greek #694)
silvery, i.e. (by implication) cash; specially, a silverling (i.e. drachma or shekel)
KJV usage: money, (piece of) silver (piece).
Pronounce: ar-goo'-ree-on
Origin: neuter of a presumed derivative of 696
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
he might know
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
how much
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
every man
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
had gained by trading
diapragmateuomai (Greek #1281)
to thoroughly occupy oneself, i.e. (transitively and by implication) to earn in business
KJV usage: gain by trading.
Pronounce: dee-ap-rag-mat-yoo'-om-ahee
Origin: from 1223 and 4231
.
γ
silver, and so ver. 23.

More on:

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Money,
Servant

Cross References

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having.
Sal. 2:4‑6• 4El que mora en los cielos se reirá; El Señor se burlará de ellos.
 5Entonces hablará á ellos en su furor, Y turbarálos con su ira.
 6Yo empero he puesto mi rey Sobre Sión, monte de mi santidad. (Sal. 2:4‑6)
money.
Gr. silver, and so.
Lc. 19:23• 23¿Por qué, no diste mi dinero al banco, y yo viniendo lo demandara con el logro? (Lc. 19:23)
that he.
Lc. 12:48• 48Mas el que no entendió, é hizo cosas dignas de azotes, será azotado poco: porque á cualquiera que fué dado mucho, mucho será vuelto á demandar de él; y al que encomendaron mucho, más le será pedido. (Lc. 12:48)
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Lc. 16:2‑13• 2Y le llamó, y le dijo: ¿Qué es esto que oigo de ti? Da cuenta de tu mayordomía, porque ya no podrás más ser mayordomo.
 3Entonces el mayordomo dijo dentro de sí: ¿Qué haré? que mi señor me quita la mayordomía. Cavar, no puedo; mendigar, tengo vergüenza.
 4Yo sé lo que haré para que cuando fuere quitado de la mayordomía, me reciban en sus casas.
 5Y llamando á cada uno de los deudores de su señor, dijo al primero: ¿Cuánto debes á mi señor?
 6Y él dijo: Cien barriles de aceite. Y le dijo: Toma tu obligación, y siéntate presto, y escribe cincuenta.
 7Después dijo á otro: ¿Y tú, cuánto debes? Y él dijo: Cien coros de trigo. Y él le dijo: Toma tu obligación, y escribe ochenta.
 8Y alabó el señor al mayordomo malo por haber hecho discretamente; porque los hijos de este siglo son en su generación más sagaces que los hijos de luz.
 9Y yo os digo: Haceos amigos de las riquezas de maldad, para que cuando faltareis, os reciban en las moradas eternas.
 10El que es fiel en lo muy poco, también en lo más es fiel: y el que en lo muy poco es injusto, también en lo más es injusto.
 11Pues si en las malas riquezas no fuísteis fieles. ¿quién os confiará lo verdadero?
 12Y si en lo ajeno no fuisteis fieles, ¿quién os dará lo que es vuestro?
 13Ningún siervo puede servir á dos señores; porque ó aborrecerá al uno y amará al otro, ó se allegará al uno y menospreciará al otro. No podéis servir á Dios y á las riquezas. (Lc. 16:2‑13)
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Mt. 18:23‑35• 23Por lo cual, el reino de los cielos es semejante á un hombre rey, que quiso hacer cuentas con sus siervos.
 24Y comenzando á hacer cuentas, le fué presentado uno que le debía diez mil talentos.
 25Mas á éste, no pudiendo pagar, mandó su señor venderle, y á su mujer é hijos, con todo lo que tenía, y que se le pagase.
 26Entonces aquel siervo, postrado, le adoraba, diciendo: Señor, ten paciencia conmigo, y yo te lo pagaré todo.
 27El señor, movido á misericordia de aquel siervo, le soltó y le perdonó la deuda.
 28Y saliendo aquel siervo, halló á uno de sus consiervos, que le debía cien denarios; y trabando de él, le ahogaba, diciendo: Págame lo que debes.
 29Entonces su consiervo, postrándose á sus pies, le rogaba, diciendo: Ten paciencia conmigo, y yo te lo pagaré todo.
 30Mas él no quiso; sino fué, y le echó en la cárcel hasta que pagase la deuda.
 31Y viendo sus consiervos lo que pasaba, se entristecieron mucho, y viniendo, declararon á su señor todo lo que había pasado.
 32Entonces llamándole su señor, le dice: Siervo malvado, toda aquella deuda te perdoné, porque me rogaste:
 33¿No te convenía también á ti tener misericordia de tu consiervo, como también yo tuve misericordia de ti?
 34Entonces su señor, enojado, le entregó á los verdugos, hasta que pagase todo lo que le debía.
 35Así también hará con vosotros mi Padre celestial, si no perdonareis de vuestros corazones cada uno á su hermano sus ofensas. (Mt. 18:23‑35)
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Mt. 25:19• 19Y después de mucho tiempo, vino el señor de aquellos siervos, é hizo cuentas con ellos. (Mt. 25:19)
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Ro. 14:10‑12• 10Mas tú ¿por qué juzgas á tu hermano? ó tú también, ¿por qué menosprecias á tu hermano? porque todos hemos de estar ante el tribunal de Cristo.
 11Porque escrito está: Vivo yo, dice el Señor, que á mí se doblará toda rodilla, Y toda lengua confesará á Dios.
 12De manera que, cada uno de nosotros dará á Dios razón de sí. (Ro. 14:10‑12)
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1 Co. 4:1‑5• 1Téngannos los hombres por ministros de Cristo, y dispensadores de los misterios de Dios.
 2Mas ahora se requiere en los dispensadores, que cada uno sea hallado fiel.
 3Yo en muy poco tengo el ser juzgado de vosotros, ó de juicio humano; y ni aun yo me juzgo.
 4Porque aunque de nada tengo mala conciencia, no por eso soy justificado; mas el que me juzga, el Señor es.
 5Así que, no juzguéis nada antes de tiempo, hasta que venga el Señor, el cual también aclarará lo oculto de las tinieblas, y manifestará los intentos de los corazones: y entonces cada uno tendrá de Dios la alabanza. (1 Co. 4:1‑5)

J. N. Darby Translation

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15
And it came to pass on his arrival back again, having received the kingdom, that he desired these bondmen to whom he gave the money to be called to him, in order that he might know what every one had gained by trading.

W. Kelly Translation

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15
And it came to pass on his return, having received the kingdom, that he desired his bondmen to whom he gave the money to be called to him in order that he might know what each had gained by trading.