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Luke 1

Luke 1:29 KJV (With Strong’s)

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29
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when she saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
him, she was troubled
diatarasso (Greek #1298)
to disturb wholly, i.e. agitate (with alarm)
KJV usage: trouble.
Pronounce: dee-at-ar-as'-so
Origin: from 1223 and 5015
at
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
saying
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
cast in her mind
dialogizomai (Greek #1260)
to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion)
KJV usage: cast in mind, consider, dispute, muse, reason, think.
Pronounce: dee-al-og-id'-zom-ahee
Origin: from 1223 and 3049
what manner of
potapos (Greek #4217)
interrogatively, whatever, i.e. of what possible sort
KJV usage: what (manner of).
Pronounce: pot-ap-os'
Origin: apparently from 4219 and the base of 4226
salutation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aspasmos (Greek #783)
a greeting (in person or by letter)
KJV usage: greeting, salutation.
Pronounce: as-pas-mos'
Origin: from 782
this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
should be
eien (Greek #1498)
might (could, would, or should) be
KJV usage: mean, + perish, should be, was, were.
Pronounce: i'-ane
Origin: optative (i.e. English subjunctive) present of 1510 (including the other person)
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More on:

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Salutation,
The Annunciation

Cross References

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she was.
Luke 1:12• 12And Zacharias was troubled, seeing him, and fear fell upon him. (Luke 1:12)
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Mark 6:49‑50• 49But they, seeing him walking on the sea, thought that it was an apparition, and cried out.
 50For all saw him and were troubled. And immediately he spoke with them, and says to them, Be of good courage: it is *I*; be not afraid. (Mark 6:49‑50)
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Mark 16:5‑6• 5And entering into the sepulchre, they saw a young man sitting on the right, clothed in a white robe, and they were amazed and alarmed;
 6but he says to them, Be not alarmed. Ye seek Jesus, the Nazarene, the crucified one. He is risen, he is not here; behold the place where they had put him. (Mark 16:5‑6)
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Acts 10:4• 4But he, having fixed his eyes upon him, and become full of fear, said, What is it, Lord? And he said to him, Thy prayers and thine alms have gone up for a memorial before God. (Acts 10:4)
and cast.
Luke 1:66• 66And all who heard them laid them up in their heart, saying, What then will this child be? And the Lord's hand was with him. (Luke 1:66)
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Luke 2:19,51• 19But Mary kept all these things in her mind, pondering them in her heart.
 51And he went down with them and came to Nazareth, and he was in subjection to them. And his mother kept all these things in her heart. (Luke 2:19,51)
what.
Judg. 6:13‑15• 13And Gideon said to him, Ah my Lord, if Jehovah be with us, why then is all this befallen us? and where are all his miracles that our fathers told us of, saying, Did not Jehovah bring us up from Egypt? And now Jehovah hath cast us off, and given us into the hand of Midian.
 14And Jehovah looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of Midian. Have not I sent thee?
 15And he said to him, Ah Lord, wherewith shall I save Israel? behold, my thousand is the poorest in Manasseh, and I am the least in my father's house. (Judg. 6:13‑15)
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1 Sam. 9:20‑21• 20And as for the asses that thou didst lose three days ago, set not thy heart on them; for they are found. And on whom is all the desire of Israel set? Is it not on thee, and on all thy father's house?
 21And Saul answered and said, Am not I a Benjaminite, of the smallest of the tribes of Israel, and my family the least of all the families of the tribe of Benjamin? and why dost thou speak such words to me? (1 Sam. 9:20‑21)
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Acts 10:4,17• 4But he, having fixed his eyes upon him, and become full of fear, said, What is it, Lord? And he said to him, Thy prayers and thine alms have gone up for a memorial before God.
 17And as Peter doubted in himself what the vision which he had seen might mean, behold also the men who were sent by Cornelius, having sought out the house of Simon, stood at the gate, (Acts 10:4,17)

J. N. Darby Translation

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29
But she, seeing the angel, was troubled at his word, and reasoned in her mind whata this salutation might be.

JND Translation Notes

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a
"Of what nature or character." what the aim or meaning of it was.

W. Kelly Translation

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29
But she, [seeing] [the angela], was troubled at his word, and reasoned in her mind what this salutation might be.

WK Translation Notes

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a
The words "seeing the angel" were probably suggested by verse 12.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)