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Luke 21

Luke 21:6 KJV (With Strong’s)

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6
As for these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ye behold
theoreo (Greek #2334)
to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
KJV usage: behold, consider, look on, perceive, see. Compare 3700.
Pronounce: theh-o-reh'-o
Origin: from a derivative of 2300 (perhaps by addition of 3708)
, the days
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
will come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
c there shall
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
be left
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
one stone
lithos (Greek #3037)
a stone (literally or figuratively)
KJV usage: (mill-, stumbling-)stone.
Pronounce: lee'-thos
Origin: apparently a primary word
upon
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
another
lithos (Greek #3037)
a stone (literally or figuratively)
KJV usage: (mill-, stumbling-)stone.
Pronounce: lee'-thos
Origin: apparently a primary word
, that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
shall not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
be thrown down
kataluo (Greek #2647)
to loosen down (disintegrate), i.e. (by implication) to demolish (literally or figuratively); specially (compare 2646) to halt for the night
KJV usage: destroy, dissolve, be guest, lodge, come to nought, overthrow, throw down.
Pronounce: kat-al-oo'-o
Origin: from 2596 and 3089
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c
Luke 19:44• 44and level thee with the ground and thy children in thee; and not leave in thee stone upon stone; because thou knewest not the season of thy visitation. (Luke 19:44)
,etc.

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Stones

Cross References

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Ministry on This Verse

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there.
Luke 19:44‑48• 44and level thee with the ground and thy children in thee; and not leave in thee stone upon stone; because thou knewest not the season of thy visitation.
 45And entering into the temple he began to cast out those that sold,
 46saying to them, It is written, And my house shall be a house of prayer, but ye have made it a den of robbers.
 47{i}And{/i} he was teaching day by day in the temple; and the chief priests and the scribes and the principal men of the people sought to destroy him,
 48and did not find what they could do, for all the people hung on him while hearing. (Luke 19:44‑48)
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1 Kings 9:7‑9• 7{i}then will I cut off Israel out of the land which I have given them; and the house, which I have hallowed to my name, will I cast out of my sight; and Israel shall be a proverb and a by word among all peoples;{/i}
 8{i}and this house, which is high, every one that passes by it shall be astonished at, and shall hiss, and they shall say, Why has Jehovah done thus to this land and to this house?{/i}
 9{i}And they shall say, Because they forsook Jehovah their God, who brought forth their fathers out of the land of Egypt, and have attached themselves to other gods, and have worshipped them and served them; therefore has Jehovah brought upon them all this evil.{/i} (1 Kings 9:7‑9)
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2 Chron. 7:20‑22• 20{i}then will I pluck them up by the roots out of my land which I have given them; and this house, which I have hallowed to my name, will I cast out of my sight, and will make it a proverb and a byword among all peoples.{/i}
 21{i}And this house, which is high, shall be an astonishment to every one that passes by it; so that he shall say, Why has Jehovah done thus to this land and to this house?{/i}
 22{i}And they shall say, Because they forsook Jehovah the God of their fathers, who brought them forth out of the land of Egypt, and have attached themselves to other gods, and have worshipped them and served them; therefore he has brought upon them all this evil.{/i} (2 Chron. 7:20‑22)
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Isa. 64:10‑11• 10Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation.
 11Our holy and our beautiful house, where our fathers praised thee, is burned up with fire; and all our pleasant things are laid waste. (Isa. 64:10‑11)
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Jer. 7:11‑14• 11Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith Jehovah.
 12But go ye now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.
 13And now, because ye have done all these works, saith Jehovah, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;
 14therefore will I do unto this house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh. (Jer. 7:11‑14)
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Jer. 26:6,9,18• 6then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
 9Why hast thou prophesied in the name of Jehovah, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of Jehovah.
 18Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spake to all the people of Judah, saying, Thus saith Jehovah of hosts; Zion shall be plowed like a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest. (Jer. 26:6,9,18)
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Lam. 2:6‑8• 6And he hath violently taken away his tabernacle, as if it were of a garden:{HR}He hath destroyed his places of the assembly.{HR}Jehovah hath caused the solemn feasts and Sabbaths to be forgotten in Zion,{HR}And hath despised in the indignation of his anger the king and the priest.
 7The Lord hath cast off his altar, he hath abhorred his sanctuary,{HR}He hath given up into the hand of the enemy the walls of her palaces;{HR}They have made a noise in the house of Jehovah, as in the day of a solemn feast.
 8Jehovah hath purposed to destroy the wall of the daughter of Zion:{HR}He hath stretched out a line, he hath not withdrawn his hand from destroying:{HR}Therefore he made the rampart and the wall to lament; they languished together. (Lam. 2:6‑8)
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Lam. 4:1• 1How the gold is become dim! the most fine gold is changed!{HR}The sacred stones are thrown down at the top of every street! (Lam. 4:1)
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Lam. 5:18• 18Because of the mount of Zion which is desolate, foxes walk about on it. (Lam. 5:18)
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Ezek. 7:20‑22• 20As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them.
 21And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.
 22My face will I turn also from them, and they shall pollute my secret place: for the robbers shall enter into it, and defile it. (Ezek. 7:20‑22)
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Dan. 9:26‑27• 26After the sixty-two weeks shall Messiah be cut off, but not for himself, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
 27He shall confirm covenant with the many for one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the wing of abominations, [there shall be] a desolator, even until the consummation, and that determined, shall be poured upon the desolate. (Dan. 9:26‑27)
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Mic. 3:12• 12Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest. (Mic. 3:12)
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Zech. 11:1• 1Open thy doors, O Lebanon, that the fire may devour thy cedars. (Zech. 11:1)
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Zech. 14:2• 2For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. (Zech. 14:2)
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Matt. 24:2• 2But he answered and said to them, See ye not all these things? Verily I say to you, Not a stone shall be in anywise left here on a stone, which shall not be thrown down. (Matt. 24:2)
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Mark 13:2• 2{i}And Jesus answering said to him, Seest thou these great buildings? not a stone shall be left upon a stone which shall not be thrown down.{/i} (Mark 13:2)
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Acts 6:13‑14• 13and set false witnesses, saying, This man ceaseth not speaking words against the holy place and the law;
 14for we have heard him say that this Jesus of Nazareth shall destroy this place, and change the customs which Moses handed down to us. (Acts 6:13‑14)
• The widow expressed her devotion to God by casting her two mites into the collection for the upkeep of the temple fabric; yet the Lord proceeds to foretell its total destruction….He does appreciate, even if the expression of it is not marked by complete intelligence. This should be a great comfort to us. (“Luke 21” by F.B. Hole)

J. N. Darby Translation

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As to these things which ye are beholding, days are coming in which there shall not be left stone upon stone which shall not be thrown down.

W. Kelly Translation

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[As for] these things which ye are beholding, days are coming in which stone shall not be left upon stone which shall not be thrown down.