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Luke 21

Luke 21:9 KJV (With Strong’s)

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But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
hotan (Greek #3752)
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
KJV usage: as long (soon) as, that, + till, when(-soever), while.
Pronounce: hot'-an
Origin: from 3753 and 302
ye shall hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
of wars
polemos (Greek #4171)
warfare (literally or figuratively; a single encounter or a series)
KJV usage: battle, fight, war.
Pronounce: pol'-em-os
Origin: from πέλομαι (to bustle)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
commotions
akatastasia (Greek #181)
instability, i.e. disorder
KJV usage: commotion, confusion, tumult.
Pronounce: ak-at-as-tah-see'-ah
Origin: from 182
, be
ptoeo (Greek #4422)
to scare
KJV usage: frighten.
Pronounce: pto-eh'-o
Origin: probably akin to the alternate of 4098 (through the idea of causing to fall) or to 4072 (through that of causing to fly away)
j not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
terrified
ptoeo (Greek #4422)
to scare
KJV usage: frighten.
Pronounce: pto-eh'-o
Origin: probably akin to the alternate of 4098 (through the idea of causing to fall) or to 4072 (through that of causing to fly away)
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
must
dei (Greek #1163)
also δέον (deh-on'); neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
KJV usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
Pronounce: die
Origin: 3d person singular active present of 1210
first
proton (Greek #4412)
firstly (in time, place, order, or importance)
KJV usage: before, at the beginning, chiefly (at, at the) first (of all).
Pronounce: pro'-ton
Origin: neuter of 4413 as adverb (with or without 3588)
come to pass
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
the end
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
telos (Greek #5056)
properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
KJV usage: + continual, custom, end(-ing), finally, uttermost. Compare 5411.
Pronounce: tel'-os
Origin: from a primary τέλλω (to set out for a definite point or goal)
is not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
by and by
eutheos (Greek #2112)
directly, i.e. at once or soon
KJV usage: anon, as soon as, forthwith, immediately, shortly, straightway.
Pronounce: yoo-theh'-oce
Origin: adverb from 2117
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Cross References

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Ministry on This Verse

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when.
Luke 21:18‑19• 18And a hair of your head shall in no wise perish.
19By your patient endurance gain your souls.
(Luke 21:18‑19)
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Psa. 27:1‑3• 1A Psalm of David. Jehovah is my light and my salvation; whom shall I fear? Jehovah is the strength of my life; of whom shall I be afraid?
2When evil-doers, mine adversaries and mine enemies, came upon me to eat up my flesh, they stumbled and fell.
3If a host encamp against me, my heart shall not fear; if war rise against me, in this will I be confident.
(Psa. 27:1‑3)
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Psa. 46:1‑2• 1To the chief Musician. Of the sons of Korah. On Alamoth. A song. God is our refuge and strength, a help in distresses, very readily found.
2Therefore will we not fear though the earth be removed, and though the mountains be carried into the heart of the seas;
(Psa. 46:1‑2)
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Psa. 112:7• 7He shall not be afraid of evil tidings; his heart is fixed confiding in Jehovah; (Psa. 112:7)
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Prov. 3:25‑26• 25Be not afraid of sudden fear, neither of the destruction of the wicked, when it cometh;
26for Jehovah shall be thy confidence, and he will keep thy foot from being taken.
(Prov. 3:25‑26)
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Isa. 8:12• 12Ye shall not say, Conspiracy, of everything of which this people saith, Conspiracy; and fear ye not their fear, and be not in dread. (Isa. 8:12)
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Isa. 51:12‑13• 12I, even I, am he that comforteth you: who art thou, that thou fearest a man that shall die, and the son of man that shall become as grass;
13and forgettest Jehovah thy Maker, who hath stretched out the heavens, and laid the foundations of the earth; and thou art afraid continually all the day because of the fury of the oppressor, when he prepareth to destroy? And where is the fury of the oppressor?
(Isa. 51:12‑13)
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Jer. 4:19‑20• 19My bowels! my bowels! I am in travail! Oh, the walls of my heart! My heart maketh a noise in me; I cannot hold my peace: for thou hearest, my soul, the sound of the trumpet, the clamour of war.
20Destruction upon destruction is proclaimed; for the whole land is wasted: suddenly are my tents laid waste, my curtains, in a moment.
(Jer. 4:19‑20)
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Matt. 24:6‑8• 6But ye will hear of wars and rumours of wars. See that ye be not disturbed; for all these things must take place, but it is not yet the end.
7For nation shall rise up against nation, and kingdom against kingdom; and there shall be famines and pestilences, and earthquakes in divers places.
8But all these are the beginning of throes.
(Matt. 24:6‑8)
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Mark 13:7‑8• 7But when ye shall hear of wars and rumours of wars, be not disturbed, for this must happen, but the end is not yet.
8For nation shall rise up against nation, and kingdom against kingdom; and there shall be earthquakes in different places, and there shall be famines and troubles: these things are the beginnings of throes.
(Mark 13:7‑8)
but.
 They are not to be afraid of the violent movements of men, nor imagine that these convulsions mean that the end is coming immediately—for that is what “by and by” means here. (Luke 21 by F.B. Hole)

J. N. Darby Translation

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And when ye shall hear of wars and tumults, be not terrified, for these things must first take place, but the end is not immediately.

W. Kelly Translation

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And when ye shall hear of wars and tumults be not terrified; for these things must first take place, but the end [is] not immediately.