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Luke 22

Luke 22:54 KJV (With Strong’s)

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54
Then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
took they
sullambano (Greek #4815)
to clasp, i.e. seize (arrest, capture); specially, to conceive (literally or figuratively); by implication, to aid
KJV usage: catch, conceive, help, take.
Pronounce: sool-lam-ban'-o
Origin: from 4862 and 2983
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and led
ago (Greek #71)
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
KJV usage: be, bring (forth), carry, (let) go, keep, lead away, be open.
Pronounce: ag'-o
Origin: a primary verb
him, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
brought
eisago (Greek #1521)
to introduce (literally or figuratively)
KJV usage: bring in(-to), (+ was to) lead into.
Pronounce: ice-ag'-o
Origin: from 1519 and 71
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the high priest’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
. And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Peter
Petros (Greek #4074)
a (piece of) rock (larger than 3037); as a name, Petrus, an apostle
KJV usage: Peter, rock. Compare 2786.
Pronounce: pet'-ros
Origin: apparently a primary word
followed
akoloutheo (Greek #190)
properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
KJV usage: follow, reach.
Pronounce: ak-ol-oo-theh'-o
Origin: from 1 (as a particle of union) and κέλευθος (a road)
afar off
makrothen (Greek #3113)
from a distance or afar
KJV usage: afar off, from far.
Pronounce: mak-roth'-en
Origin: adverb from 3117
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More on:

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High Priest,
House,
Peter,
Priest; Priesthood

Cross References

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Ministry on This Verse

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took.Our blessed Lord before his death passed another examination. One was before the Jewish Sanhedrim, whose proper province it was to try such as were accused as false prophets or blasphemers.
This was a kind of ecclesiastical court.
The other, with which the next chapter opens, was before Pilate, the Roman governor of Judea at that time; he principally took cognizance of criminal things, such especially as concerned the peace of the country, considered as part of the Roman empire.
Matt. 26:57‑58• 57Now they that had seized Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.
 58And Peter followed him at a distance, even to the palace of the high priest, and entering in sat with the officers to see the end. (Matt. 26:57‑58)
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Mark 14:53‑54• 53And they led away Jesus to the high priest. And there come together to him all the chief priests and the elders and the scribes.
 54And Peter followed him at a distance, till he was within the court of the high priest's palace; and he was sitting with the officers and warming himself in the light of the fire. (Mark 14:53‑54)
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John 18:12‑17,24• 12The band therefore, and the chiliarch, and the officers of the Jews, took Jesus and bound him:
 13and they led him away to Annas first; for he was father-in-law to Caiaphas, who was high priest that year.
 14But it was Caiaphas who counselled the Jews that it was better that one man should perish for the people.
 15Now Simon Peter followed Jesus, and the other disciple. But that disciple was known to the high priest, and went in with Jesus into the palace of the high priest;
 16but Peter stood at the door without. The other disciple therefore, who was known to the high priest, went out and spoke to the porteress and brought in Peter.
 17The maid therefore, who was porteress, says to Peter, Art thou also of the disciples of this man? He says, I am not.
 24Annas then had sent him bound to Caiaphas the high priest. (John 18:12‑17,24)
And Peter.
Luke 22:33‑34• 33And he said to him, Lord, with thee I am ready to go both to prison and to death.
 34And he said, I tell thee, Peter, the cock shall not crow to-day before that thou shalt thrice deny that thou knowest me. (Luke 22:33‑34)
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2 Chron. 32:31• 31However in the matter of the ambassadors of the princes of Babylon, who sent to him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart. (2 Chron. 32:31)
• The account of Peter’s fall follows. The way for it had been prepared by his previous desire for the first place, his self-confidence, and his violent action. Now he followed afar off. (“Luke 22” by F.B. Hole)

J. N. Darby Translation

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54
And having laid hold on him, they led him away, and they led him into the house of the high priest. And Peter followed afar off.

W. Kelly Translation

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54
And having apprehended him, they led and introduceda [himb] into the house of the high priest. And Peter followed afar off.

WK Translation Notes

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a
Most read "introduced," but some omit.
b
The Edd. omit "him."