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Luke 9

Luke 9:32 KJV (With Strong’s)

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32
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Peter
Petros (Greek #4074)
a (piece of) rock (larger than 3037); as a name, Petrus, an apostle
KJV usage: Peter, rock. Compare 2786.
Pronounce: pet'-ros
Origin: apparently a primary word
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they that were
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
were heavy
bareo (Greek #916)
to weigh down (figuratively)
KJV usage: burden, charge, heavy, press.
Pronounce: bar-eh'-o
Origin: from 926
r with sleep
hupnos (Greek #5258)
sleep, i.e. (figuratively) spiritual torpor
KJV usage: sleep.
Pronounce: hoop'-nos
Origin: from an obsolete primary (perhaps akin to 5259 through the idea of subsilience)
: and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when they were awake
diagregoreo (Greek #1235)
to waken thoroughly
KJV usage: be awake.
Pronounce: dee-ag-ray-gor-eh'-o
Origin: from 1223 and 1127
, they saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
glory
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
t, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
men
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
that stood with
sunistao (Greek #4921)
to set together, i.e. (by implication) to introduce (favorably), or (figuratively) to exhibit; intransitively, to stand near, or (figuratively) to constitute
KJV usage: approve, commend, consist, make, stand (with).
Pronounce: soon-is-tah'-o
Origin: συνιστάνω (soon-is-tan'-o), or συνίστημι (soon-is'-tay-mee) from 4862 and 2476 (including its collateral forms)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
r
Dan. 8:18• 18{i}Now, as he was speaking with me, I was in a deep stupor, with my face toward the ground. And he touched me, and set me up where I had stood.{/i} (Dan. 8:18)
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Dan. 10:9• 9{i}And I heard the voice of his words; and when I heard the voice of his words, I fell into a deep stupor on my face, and my face to the ground.{/i} (Dan. 10:9)
t
John 1:14• 14And the Word became flesh and tabernacled among us (and we beheld his glory, glory as of an only-begotten from beside a father), full of grace and truth. (John 1:14)

More on:

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Glory,
Peter,
Transfiguration

Cross References

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Ministry on This Verse

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were heavy.
Luke 22:45‑46• 45And rising up from his prayer, he came to the disciples and found them sleeping from grief.
 46And he said to them, Why sleep ye? Rise up and pray that ye enter not into temptation. (Luke 22:45‑46)
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Dan. 8:18• 18{i}Now, as he was speaking with me, I was in a deep stupor, with my face toward the ground. And he touched me, and set me up where I had stood.{/i} (Dan. 8:18)
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Dan. 10:9• 9{i}And I heard the voice of his words; and when I heard the voice of his words, I fell into a deep stupor on my face, and my face to the ground.{/i} (Dan. 10:9)
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Matt. 26:40‑43• 40{i}And he comes to the disciples and finds them sleeping, and says to Peter, Thus ye have not been able to watch one hour with me?{/i}
 41{i}Watch and pray, that ye enter not into temptation: the spirit indeed [is] ready, but the flesh weak.{/i}
 42{i}Again going away a second time he prayed saying, My Father, if this cannot pass [from me] unless I drink it, thy will be done.{/i}
 43{i}And coming he found them again sleeping, for their eyes were heavy.{/i} (Matt. 26:40‑43)
they saw.
Ex. 33:18‑23• 18{i}And he said, Let me, I pray thee, see thy glory.{/i}
 19{i}And he said, I will make all my goodness pass before thy face, and I will proclaim the name of Jehovah before thee; and I will be gracious to whom I will be gracious, and I will show mercy on whom I will show mercy.{/i}
 20{i}And he said, Thou canst not see my face; for Man shall not see me, and live.{/i}
 21{i}And Jehovah said, Behold, there is a place by me: there shalt thou stand on the rock.{/i}
 22{i}And it shall come to pass, when my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand, until I have passed by.{/i}
 23{i}And I will take away my hand, and thou shalt see me from behind; but my face shall not be seen.{/i} (Ex. 33:18‑23)
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Isa. 60:1‑3,19• 1Arise, shine; for thy light is come, and the glory of Jehovah is risen upon thee.
 2For, behold, darkness shall cover the earth, and gross darkness the peoples: but Jehovah will arise upon thee, and his glory shall be seen upon thee.
 3And nations shall walk in thy light, and kings in the brightness of thy rising.
 19The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee; but Jehovah shall be unto thee an everlasting light, and thy God thy glory. (Isa. 60:1‑3,19)
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John 1:14• 14And the Word became flesh and tabernacled among us (and we beheld his glory, glory as of an only-begotten from beside a father), full of grace and truth. (John 1:14)
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John 17:24• 24Father, that what thou hast given me, I desire that, where I am, they also may be with me, that they may behold my glory which thou hast given me, because thou lovedst me before [the] world's foundation. (John 17:24)
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2 Peter 1:16• 16For we made known to you the power and coming of our Lord Jesus Christ, not following cleverly devised fables, but made eyewitnesses of his majesty. (2 Peter 1:16)
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1 John 3:2• 2Beloved, now are we God's children, and not yet was it manifested what we shall be. We know that if he should be manifested we shall be like him, because we shall see him even as he is. (1 John 3:2)
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Rev. 22:4‑5• 4and shall see his face; and his name {i}shall be{/i} on their foreheads.
 5And there shall be no night [there] and no need of lamp and sunlight; for the Lord God will illumine them: and they shall reign unto the ages of the ages. (Rev. 22:4‑5)
• The connection of Moses and Elias with Jesus in the glory depended on the rejection of their testimony by the people to whom they had addressed it. (“Luke 9” by J.N. Darby)

J. N. Darby Translation

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32
But Peter and those with him were oppressed with sleep: but having fully awoke up they saw his glory, and the two men who stood with him.

W. Kelly Translation

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32
But Peter and those with him were oppressed with sleep: but having fully woke upa, they saw his glory, and the two men who stood with him.

WK Translation Notes

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a
Or, "kept awake."