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Mark 14

Mr. 14:53 KJV (With Strong’s)

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53
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
e they led
apago (Greek #520)
to take off (in various senses)
KJV usage: bring, carry away, lead (away), put to death, take away.
Pronounce: ap-ag'-o
Origin: from 575 and 71
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
away
apago (Greek #520)
to take off (in various senses)
KJV usage: bring, carry away, lead (away), put to death, take away.
Pronounce: ap-ag'-o
Origin: from 575 and 71
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the high priest
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
with him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
were assembled
sunerchomai (Greek #4905)
to convene, depart in company with, associate with, or (specially), cohabit (conjugally)
KJV usage: accompany, assemble (with), come (together), come (company, go) with, resort.
Pronounce: soon-er'-khom-ahee
Origin: from 4862 and 2064
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
the chief priests
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the elders
presbuteros (Greek #4245)
older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter"
KJV usage: elder(-est), old.
Pronounce: pres-boo'-ter-os
Origin: comparative of πρέσβυς (elderly)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the scribes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
grammateus (Greek #1122)
from 1121. a writer, i.e. (professionally) scribe or secretary
KJV usage: scribe, town-clerk.
Pronounce: gram-mat-yooce'
.
e
Mt. 26:57• 57Y ellos, prendido Jesús, le llevaron á Caifás pontífice, donde los escribas y los ancianos estaban juntos. (Mt. 26:57)
,etc.;
Lc. 22:54• 54Y prendiéndole trajéronle, y metiéronle en casa del príncipe de los sacerdotes. Y Pedro le seguía de lejos. (Lc. 22:54)
,etc.;
Jn. 18:13• 13Y lleváronle primeramente á Anás; porque era suegro de Caifás, el cual era pontífice de aquel año. (Jn. 18:13)
,etc.

More on:

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Chief Priest,
Elders,
High Priest,
Priest; Priesthood,
Scribes,
The Lord Jesus

Cross References

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they led.
Is. 53:7• 7Angustiado él, y afligido, no abrió su boca: como cordero fué llevado al matadero; y como oveja delante de sus trasquiladores, enmudeció, y no abrió su boca. (Is. 53:7)
;
Mt. 26:57‑68• 57Y ellos, prendido Jesús, le llevaron á Caifás pontífice, donde los escribas y los ancianos estaban juntos.
 58Mas Pedro le seguía de lejos hasta el patio del pontífice; y entrando dentro, estábase sentado con los criados, para ver el fin.
 59Y los príncipes de los sacerdotes, y los ancianos, y todo el consejo, buscaban falso testimonio contra Jesús, para entregale á la muerte;
 60Y no lo hallaron, aunque muchos testigos falsos se llegaban; mas á la postre vinieron dos testigos falsos,
 61Que dijeron: Este dijo: Puedo derribar el templo de Dios, y en tres días reedificarlo.
 62Y levantándose el pontífice, le dijo: ¿No respondes nada? ¿qué testifican éstos contra ti?
 63Mas Jesús callaba. Respondiendo el pontífice, le dijo: Te conjuro por el Dios viviente, que nos digas si eres tú el Cristo, Hijo de Dios.
 64Jesús le dijo: Tú lo has dicho: y aun os digo, que desde ahora habéis de ver al Hijo de los hombres sentado á la diestra de la potencia de Dios, y que viene en las nubes del cielo.
 65Entonces el pontífice rasgó sus vestidos, diciendo: Blasfemado ha: ¿qué más necesidad tenemos de testigos? He aquí, ahora habéis oído su blasfemia.
 66¿Qué os parece? Y respondiendo ellos, dijeron: Culpado es de muerte.
 67Entonces le escupieron en el rostro, y le dieron de bofetadas; y otros le herían con mojicones,
 68Diciendo: Profetízanos tú, Cristo, quién es el que te ha herido. (Mt. 26:57‑68)
;
Lc. 22:54‑62• 54Y prendiéndole trajéronle, y metiéronle en casa del príncipe de los sacerdotes. Y Pedro le seguía de lejos.
 55Y habiendo encendido fuego en medio de la sala, y sentándose todos alrededor, se sentó también Pedro entre ellos.
 56Y como una criada le vió que estaba sentado al fuego, fijóse en él, y dijo: Y éste con él estaba.
 57Entonces él lo negó, diciendo: Mujer, no le conozco.
 58Y un poco después, viéndole otro, dijo: Y tú de ellos eras. Y Pedro dijo: Hombre, no soy.
 59Y como una hora pasada otro afirmaba, diciendo: Verdaderamente también éste estaba con él, porque es Galileo.
 60Y Pedro dijo: Hombre, no sé qué dices. Y luego, estando él aún hablando, el gallo cantó.
 61Entonces, vuelto el Señor, miró á Pedro: y Pedro se acordó de la palabra del Señor como le había dicho: Antes que el gallo cante, me negarás tres veces.
 62Y saliendo fuera Pedro, lloró amargamente. (Lc. 22:54‑62)
;
Jn. 18:13‑14,24• 13Y lleváronle primeramente á Anás; porque era suegro de Caifás, el cual era pontífice de aquel año.
 14Y era Caifás el que había dado el consejo á los Judíos, que era necesario que un hombre muriese por el pueblo.
 24Y Anás le había enviado atado á Caifás pontífice. (Jn. 18:13‑14,24)
and with.
Mr. 15:1• 1Y luego por la mañana, habiendo tenido consejo los príncipes de los sacerdotes con los ancianos, y con los escribas, y con todo el concilio, llevaron á Jesús atado, y le entregaron á Pilato. (Mr. 15:1)
;
Mt. 26:3• 3Entonces los príncipes de los sacerdotes, y los escribas, y los ancianos del pueblo se juntaron al patio del pontífice, el cual se llamaba Caifás; (Mt. 26:3)
;
Hch. 4:5‑6• 5Y aconteció al día siguiente, que se juntaron en Jerusalem los príncipes de ellos, y los ancianos, y los escribas;
 6Y Anás, príncipe de los sacerdotes, y Caifás, y Juan y Alejandro, y todos los que eran del linaje sacerdotal; (Hch. 4:5‑6)

J. N. Darby Translation

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53
And they led away Jesus to the high priest. And there come together to him all the chief priests and the elders and the scribes.

W. Kelly Translation

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53
And they led Jesus away to the high-priest. And with him are assembled all the chief priests and the elders and the scribes.