Go
Articles on

Mark 10

Mark 10:31 KJV (With Strong’s)

+
31
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
u many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
that are first
protos (Greek #4413)
foremost (in time, place, order or importance)
KJV usage: before, beginning, best, chief(-est), first (of all), former.
Pronounce: pro'-tos
Origin: contracted superlative of 4253
shall be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
last
eschatos (Greek #2078)
farthest, final (of place or time)
KJV usage: ends of, last, latter end, lowest, uttermost.
Pronounce: es'-khat-os
Origin: a superlative probably from 2192 (in the sense of contiguity)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the last
eschatos (Greek #2078)
farthest, final (of place or time)
KJV usage: ends of, last, latter end, lowest, uttermost.
Pronounce: es'-khat-os
Origin: a superlative probably from 2192 (in the sense of contiguity)
first
protos (Greek #4413)
foremost (in time, place, order or importance)
KJV usage: before, beginning, best, chief(-est), first (of all), former.
Pronounce: pro'-tos
Origin: contracted superlative of 4253
.
u
Matt. 20:16• 16Thus shall the last be first, and the first last; for many are called ones, but few chosen ones. (Matt. 20:16)
;
Luke 13:30• 30And behold, there are last who shall be first, and there are first who shall be last. (Luke 13:30)

Cross References

+

Ministry on This Verse

+
Matt. 8:11‑12• 11But I say unto you, that many shall come from the rising and setting sun, and shall lie down at table with Abraham, and Isaac, and Jacob in the kingdom of the heavens;
 12but the sons of the kingdom shall be cast out into the outer darkness: there shall be the weeping and the gnashing of teeth. (Matt. 8:11‑12)
;
Matt. 19:30• 30But many first shall be last, and last first. (Matt. 19:30)
;
Matt. 20:16• 16Thus shall the last be first, and the first last; for many are called ones, but few chosen ones. (Matt. 20:16)
;
Matt. 21:31• 31Which of the two did the will of the father? They say to him, The first. Jesus says to them, Verily I say unto you that the tax-gatherers and the harlots go into the kingdom of God before you. (Matt. 21:31)
;
Luke 7:29‑30,40‑47• 29(And all the people who heard it, and the tax-gatherers, justified God, having been baptised with the baptism of John;
 30but the Pharisees and the lawyers rendered null as to themselves the counsel of God, not having been baptised by him.)
 40And Jesus answering said to him, Simon, I have somewhat to say to thee. And he says, Teacher, say it.
 41There were two debtors of a certain creditor: one owed five hundred denarii and the other fifty;
 42but as they had nothing to pay, he forgave both of them their debt: say, which of them therefore will love him most?
 43And Simon answering said, I suppose he to whom he forgave the most. And he said to him, Thou hast rightly judged.
 44And turning to the woman he said to Simon, Seest thou this woman? I entered into thy house; thou gavest me not water on my feet, but *she* has washed my feet with tears, and wiped them with her hair.
 45Thou gavest me not a kiss, but *she* from the time I came in has not ceased kissing my feet.
 46My head with oil thou didst not anoint, but *she* has anointed my feet with myrrh.
 47For which cause I say to thee, Her many sins are forgiven; for she loved much; but he to whom little is forgiven loves little. (Luke 7:29‑30,40‑47)
;
Luke 13:30• 30And behold, there are last who shall be first, and there are first who shall be last. (Luke 13:30)
;
Luke 18:11‑14• 11The Pharisee, standing, prayed thus to himself: God, I thank thee that I am not as the rest of men, rapacious, unjust, adulterers, or even as this tax-gatherer.
 12I fast twice in the week, I tithe everything I gain.
 13And the tax-gatherer, standing afar off, would not lift up even his eyes to heaven, but smote upon his breast, saying, O God, have compassion on me, the sinner.
 14I say unto you, This man went down to his house justified rather than that other. For every one who exalts himself shall be humbled, and he that humbles himself shall be exalted. (Luke 18:11‑14)
;
Acts 13:46‑48• 46And Paul and Barnabas spoke boldly and said, It was necessary that the word of God should be first spoken to you; but, since ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the nations;
 47for thus has the Lord enjoined us: I have set thee for a light of the nations, that thou shouldest be for salvation to the end of the earth.
 48And those of the nations, hearing it, rejoiced, and glorified the word of the Lord, and believed, as many as were ordained to eternal life. (Acts 13:46‑48)
;
Rom. 9:30‑33• 30What then shall we say? That they of the nations, who did not follow after righteousness, have attained righteousness, but the righteousness that is on the principle of faith.
 31But Israel, pursuing after a law of righteousness, has not attained to that law.
 32Wherefore? Because it was not on the principle of faith, but as of works. They have stumbled at the stumblingstone,
 33according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed. (Rom. 9:30‑33)
• As to individual reward, that could not be judged of according to appearances. (“Mark 10” by J.N. Darby)
• Righteous judgment will in the long run reverse many a thought founded on that which meets the eye. (“Mark 10” by W. Kelly)

J. N. Darby Translation

+
31
But many first shall be last, and the last first.

W. Kelly Translation

+
31
But many first shall be last; and the last first.