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Mark 10

Mark 10:48 KJV (With Strong’s)

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48
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
charged
epitimao (Greek #2008)
to tax upon, i.e. censure or admonish; by implication, forbid
KJV usage: (straitly) charge, rebuke.
Pronounce: ep-ee-tee-mah'-o
Origin: from 1909 and 5091
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
he should hold his peace
siopao (Greek #4623)
to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
KJV usage: dumb, (hold) peace.
Pronounce: see-o-pah'-o
Origin: from σιωπή (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from 4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously)
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he cried
krazo (Greek #2896)
properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
KJV usage: cry (out).
Pronounce: krad'-zo
Origin: a primary verb
the more
mallon (Greek #3123)
(adverbially) more (in a greater degree)) or rather
KJV usage: + better, X far, (the) more (and more), (so) much (the more), rather.
Pronounce: mal'-lon
Origin: neuter of the comparative of the same as 3122
u a great deal
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
, Thou Son
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of David
Dabid (Greek #1138)
Dabid (i.e. David), the Israelite king
KJV usage: David.
Pronounce: dab-eed'
Origin: of Hebrew origin (01732)
, have mercyv on
eleeo (Greek #1653)
to compassionate (by word or deed, specially, by divine grace)
KJV usage: have compassion (pity on), have (obtain, receive, shew) mercy (on).
Pronounce: el-eh-eh'-o
Origin: from 1656
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
.
u
Jer. 29:13• 13And ye shall seek me, and find me, when ye shall search for me with all your heart. (Jer. 29:13)
v
Psa. 62:12• 12Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work. (Psa. 62:12)

More on:

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David,
Mercy

Cross References

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Ministry on This Verse

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many.
Mark 5:35• 35While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further? (Mark 5:35)
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Matt. 19:13• 13Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them. (Matt. 19:13)
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Matt. 20:31• 31And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David. (Matt. 20:31)
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Luke 18:39• 39And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me. (Luke 18:39)
but.
Mark 7:26‑29• 26The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
 27But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.
 28And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.
 29And he said unto her, For this saying go thy way; the devil is gone out of thy daughter. (Mark 7:26‑29)
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Gen. 32:24‑28• 24And Jacob was left alone; and there wrestled a man with him until the breaking of the day.
 25And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him.
 26And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.
 27And he said unto him, What is thy name? And he said, Jacob.
 28And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed. (Gen. 32:24‑28)
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Jer. 29:13• 13And ye shall seek me, and find me, when ye shall search for me with all your heart. (Jer. 29:13)
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Matt. 15:23‑28• 23But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
 24But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
 25Then came she and worshipped him, saying, Lord, help me.
 26But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.
 27And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.
 28Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour. (Matt. 15:23‑28)
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Luke 11:5‑10• 5And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;
 6For a friend of mine in his journey is come to me, and I have nothing to set before him?
 7And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
 8I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
 9And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
 10For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. (Luke 11:5‑10)
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Luke 18:1‑8• 1And he spake a parable unto them to this end, that men ought always to pray, and not to faint;
 2Saying, There was in a city a judge, which feared not God, neither regarded man:
 3And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
 4And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
 5Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.
 6And the Lord said, Hear what the unjust judge saith.
 7And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
 8I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth? (Luke 18:1‑8)
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Eph. 6:18• 18Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; (Eph. 6:18)
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Heb. 5:7• 7Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; (Heb. 5:7)
have.
Psa. 62:12• 12Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work. (Psa. 62:12)
• The multitude, not feeling their own need, had no sympathy with one who felt his. (“Mark 10” by W. Kelly)
• This, as well as Mark 11:9-10, may show how truly guided of God Bartimæus, was — the type, doubtless, of the remnant of the latter day, whose eyes will be opened of the Messiah before He is in publicly recognized relationship with Jerusalem. (“Mark 10” by W. Kelly)

J. N. Darby Translation

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48
And many rebuked him, that he might be silent; but he cried so much the more, Son of David, have mercy on me.

W. Kelly Translation

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48
And many charged him that he should hold his peace: but he cried out the more a great deal, Son of David, have mercy on me.