Mark 11:20 KJV (With Strong’s)

kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in the morning
proi (Greek #4404)
at dawn; by implication, the day-break watch
KJV usage: early (in the morning), (in the) morning.
Pronounce: pro-ee'
Origin: adverb from 4253
, as they passed by
parapoeruomai (Greek #3899)
to travel near
KJV usage: go, pass (by).
Pronounce: par-ap-or-yoo'-om-ahee
Origin: from 3844 and 4198
, they saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
the fig tree
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
suke (Greek #4808)
a fig-tree
KJV usage: fig tree.
Pronounce: soo-kay'
Origin: from 4810
dried up
xeraino (Greek #3583)
to desiccate; by implication, to shrivel, to mature
KJV usage: dry up, pine away, be ripe, wither (away).
Pronounce: xay-rah'-ee-no
Origin: from 3584
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in,, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the roots
rhiza (Greek #4491)
a "root" (literally or figuratively)
KJV usage: root.
Pronounce: hrid'-zah
Origin: apparently a primary word

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Cross References

they saw.Matthew informs us that this tree grew by the way-side, and was therefore not private, but public property; so that the destruction of it really injured no one.
Our Lord was pleased to make use of this miracle to prefigure the speedy ruin of the Jewish nation, on account of its unfruitfulness under greater advantages than any other people enjoyed at that day; and, like all the rest of his miracles, it was done with a gracious intention, to alarm his countrymen, and induce them to repent.See on ver.
Mark 11:14• 14And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it. (Mark 11:14)
Job 18:16‑17• 16His roots shall be dried up beneath, and above shall his branch be cut off.
17His remembrance shall perish from the earth, and he shall have no name in the street.
(Job 18:16‑17)
Job 20:5‑7• 5That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?
6Though his excellency mount up to the heavens, and his head reach unto the clouds;
7Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?
(Job 20:5‑7)
Isa. 5:4• 4What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? (Isa. 5:4)
Isa. 40:24• 24Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble. (Isa. 40:24)
Matt. 13:6• 6And when the sun was up, they were scorched; and because they had no root, they withered away. (Matt. 13:6)
Matt. 15:13• 13But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up. (Matt. 15:13)
Matt. 21:19‑20• 19And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
20And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!
(Matt. 21:19‑20)
John 15:6• 6If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. (John 15:6)
Heb. 6:8• 8But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned. (Heb. 6:8)
Jude 12• 12These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; (Jude 12)

J. N. Darby Translation

And passing by early in the morning they saw the fig-tree dried up from the roots.

W. Kelly Translation

And passing by early in the morning they saw the fig tree dried up from the roots.

WK Verse Note

(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)