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Mark 15

Mark 15:39 KJV (With Strong’s)

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39
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when the centurion
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kenturion (Greek #2760)
a centurion, i.e. captain of one hundred soldiers
KJV usage: centurion.
Pronounce: ken-too-ree'-ohn
Origin: of Latin origin
, which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stood
paristemi (Greek #3936)
to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid
KJV usage: assist, bring before, command, commend, give presently, present, prove, provide, shew, stand (before, by, here, up, with), yield.
Pronounce: par-is'-tay-mee
Origin: παριστάνω (par-is-tan'-o) from 3844 and 2476
over
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
against
enantios (Greek #1727)
opposite; figuratively, antagonistic
KJV usage: (over) against, contrary.
Pronounce: en-an-tee'-os
Origin: from 1725
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he
krazo (Greek #2896)
properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
KJV usage: cry (out).
Pronounce: krad'-zo
Origin: a primary verb
so
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
cried out
krazo (Greek #2896)
properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
KJV usage: cry (out).
Pronounce: krad'-zo
Origin: a primary verb
, and gave up the ghost
ekpneo (Greek #1606)
to expire
KJV usage: give up the ghost.
Pronounce: ek-pneh'-o
Origin: from 1537 and 4154
, he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Truly
alethos (Greek #230)
truly
KJV usage: indeed, surely, of a surety, truly, of a (in) truth, verily, very.
Pronounce: al-ay-thoce'
Origin: adverb from 227
this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
the Son
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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More on:

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centurion,
Ghost,
God,
The Son; Son of God

Cross References

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Ministry on This Verse

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the centurion.The centurion was a military captain, and commander of a century, or 100 men.
In order to have a proper notion of his office, it may be desirable to explain the construction and array of the Roman legion.
Each legion was divided into ten cohorts, each cohort into three maniples, and each maniple into two centuries; so that there were thirty maniples, and sixty centuries in a legion, which, if the century had always, as the word imports, consisted of 100 soldiers, would have formed a combined phalanx of 6,000 men.
The number in a legion, however, varied at different periods; in the time of Polybius it was 4,200.
The order of battle was that of three lines; the hastati, or spearmen, occupied the front; the principes, the second line; the {triarii,} (also called {pilani,} from their weapon, the {pilam,}) the third.
The centurions were appointed by the tribunes, and generally selected from the common soldiers according to their merit; although the office was sometimes obtained for money, or through the favour of the consuls.
Their badge was a vine rod, or sapling.
Mark 15:44• 44And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead. (Mark 15:44)
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Matt. 8:5‑10• 5And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,
 6And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.
 7And Jesus saith unto him, I will come and heal him.
 8The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
 9For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
 10When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel. (Matt. 8:5‑10)
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Acts 10:1• 1There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band, (Acts 10:1)
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Acts 27:1‑3,43• 1And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band.
 2And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.
 3And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.
 43But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land: (Acts 27:1‑3,43)
he said.
Matt. 27:43,54• 43He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
 54Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God. (Matt. 27:43,54)
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Luke 23:47‑48• 47Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.
 48And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned. (Luke 23:47‑48)
• The Gentile centurion confesses, in the death of Jesus, the Person of the Son of God. Until then, the Messiah and Judaism went together. In His death Judaism rejects Him, and He is the Savior of the world. The veil no longer conceals God. (“Mark 15” by J.N. Darby)
• Jesus gave up His life with a cry that proved the existence of so much strength—that the Prince of life, the Son of God, was there. (“Mark 15” by J.N. Darby)
• At the same time, the Spirit of God could well give the centurion’s or the king’s {Nebuchadnezzar's} words a shape beyond what either knew. “Truly this Man was Son of God.” (“Mark 15” by W. Kelly)

J. N. Darby Translation

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39
And the centurion who stood by over against him, when he saw that he had expired having thus cried out, said, Truly this man was Son of God.

W. Kelly Translation

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39
And the centurion who stood by over against him, when he saw that he had expired having thus cried out, said, Truly this man was Son of God.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)