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Mark 6

Mark 6:41 KJV (With Strong’s)

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41
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when he had taken
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
the five
pente (Greek #4002)
"five"
KJV usage: five.
Pronounce: pen'-teh
Origin: a primary number
loaves
artos (Greek #740)
bread (as raised) or a loaf
KJV usage: (shew-)bread, loaf.
Pronounce: ar'-tos
Origin: from 142
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
fishes
ichthus (Greek #2486)
a fish
KJV usage: fish.
Pronounce: ikh-thoos'
Origin: of uncertain affinity
, he looked
anablepo (Greek #308)
to look up; by implication, to recover sight
KJV usage: look (up), see, receive sight.
Pronounce: an-ab-lep'-o
Origin: from 303 and 991
up to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
blessed
eulogeo (Greek #2127)
to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper)
KJV usage: bless, praise.
Pronounce: yoo-log-eh'-o
Origin: from a compound of 2095 and 3056
g, and brake
kataklao (Greek #2622)
to break down, i.e. divide
KJV usage: break.
Pronounce: kat-ak-lah'-o
Origin: from 2596 and 2806
the loaves
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
artos (Greek #740)
bread (as raised) or a loaf
KJV usage: (shew-)bread, loaf.
Pronounce: ar'-tos
Origin: from 142
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
gave
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
them to his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
to
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
set before
paratithemi (Greek #3908)
to place alongside, i.e. present (food, truth); by implication, to deposit (as a trust or for protection)
KJV usage: allege, commend, commit (the keeping of), put forth, set before.
Pronounce: par-at-ith'-ay-mee
Origin: from 3844 and 5087
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
fishes
ichthus (Greek #2486)
a fish
KJV usage: fish.
Pronounce: ikh-thoos'
Origin: of uncertain affinity
divided he among
merizo (Greek #3307)
to part, i.e. (literally) to apportion, bestow, share, or (figuratively) to disunite, differ
KJV usage: deal, be difference between, distribute, divide, give participle
Pronounce: mer-id'-zo
Origin: from 3313
them all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
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g
1 Sam. 9:13• 13As soon as ye come into the city, ye shall straightway find him, before he goes up to the high place to eat; for the people eat not until he has come, because he blesses the sacrifice; afterwards they eat that are invited. And now go up; for this very day shall ye find him. (1 Sam. 9:13)
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Matt. 26:26• 26And as they were eating, Jesus, having taken the bread and blessed, broke it and gave it to the disciples, and said, Take, eat: this is my body. (Matt. 26:26)
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Luke 24:30• 30And it came to pass as he was at table with them, having taken the bread, he blessed, and having broken it, gave it to them. (Luke 24:30)

More on:

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Heaven

Cross References

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Ministry on This Verse

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looked.
Mark 7:34• 34and looking up to heaven he groaned, and says to him, Ephphatha, that is, Be opened. (Mark 7:34)
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Matt. 14:19• 19And having commanded the crowds to recline upon the grass, having taken the five loaves and the two fishes, he looked up to heaven, and blessed: and having broken the loaves, he gave them to the disciples, and the disciples gave them to the crowds. (Matt. 14:19)
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Luke 9:16• 16And taking the five loaves and the two fishes, looking up to heaven he blessed them, and broke and gave to the disciples to set before the crowd. (Luke 9:16)
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John 11:41• 41They took therefore the stone away. And Jesus lifted up his eyes on high and said, Father, I thank thee that thou hast heard me; (John 11:41)
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John 17:1• 1These things Jesus spoke, and lifted up his eyes to heaven and said, Father, the hour is come; glorify thy Son, that thy Son may glorify thee; (John 17:1)
blessed.
Mark 8:6‑7• 6And he commanded the crowd to sit down on the ground. And having taken the seven loaves, he gave thanks, and broke them and gave them to his disciples, that they might set them before them; and they set them before the crowd.
 7And they had a few small fishes, and having blessed them, he desired these also to be set before them. (Mark 8:6‑7)
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Mark 14:22• 22And as they were eating, Jesus, having taken bread, when he had blessed, broke it, and gave it to them, and said, Take this: this is my body. (Mark 14:22)
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Deut. 8:10• 10And thou shalt eat and be filled, and shalt bless Jehovah thy God for the good land which he hath given thee. (Deut. 8:10)
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1 Sam. 9:13• 13As soon as ye come into the city, ye shall straightway find him, before he goes up to the high place to eat; for the people eat not until he has come, because he blesses the sacrifice; afterwards they eat that are invited. And now go up; for this very day shall ye find him. (1 Sam. 9:13)
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Matt. 15:36• 36and having taken the seven loaves and the fishes, having given thanks, he broke them and gave them to his disciples, and the disciples to the crowd. (Matt. 15:36)
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Matt. 26:26• 26And as they were eating, Jesus, having taken the bread and blessed, broke it and gave it to the disciples, and said, Take, eat: this is my body. (Matt. 26:26)
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Luke 24:30• 30And it came to pass as he was at table with them, having taken the bread, he blessed, and having broken it, gave it to them. (Luke 24:30)
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John 6:11,23• 11And Jesus took the loaves, and having given thanks, distributed them to those that were set down; and in like manner of the small fishes as much as they would.
 23(but other little ships out of Tiberias came near to the place where they ate bread after the Lord had given thanks;) (John 6:11,23)
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Acts 27:35• 35And, having said these things and taken a loaf, he gave thanks to God before all, and having broken it began to eat. (Acts 27:35)
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Rom. 14:6• 6He that regards the day, regards it to the Lord. And he that eats, eats to the Lord, for he gives God thanks; and he that does not eat, it is to the Lord he does not eat, and gives God thanks. (Rom. 14:6)
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1 Cor. 10:31• 31Whether therefore ye eat, or drink, or whatever ye do, do all things to God's glory. (1 Cor. 10:31)
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Col. 3:17• 17And everything, whatever ye may do in word or in deed, do all things in the name of the Lord Jesus, giving thanks to God the Father by him. (Col. 3:17)
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1 Tim. 4:4‑5• 4For every creature of God is good, and nothing is to be rejected, being received with thanksgiving;
 5for it is sanctified by God's word and freely addressing him. (1 Tim. 4:4‑5)
• He does not distribute the bread directly, as if He made no account of His servants. He meant to show His disciples that the love of Christ delights to work in human channels. (“Mark 6” by W. Kelly)
• If they were rebuked and their unbelief made most apparent, the Lord’s grace was not altered towards them — nay, His grace could employ them immediately afterward to be the distributors to the famishing multitude of the bread of His providing. What grace toward them! (“Mark 6” by W. Kelly)

J. N. Darby Translation

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41
And having taken the five loaves and the two fishes, looking up to heaven, he blesseda, and broke the loaves, and gave them to his disciples that they might set them before them. And the two fishes he divided among all.

JND Translation Notes

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a
Or "gave thanks."

W. Kelly Translation

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41
And when he had taken the five loaves and two fishes, he looked up to heaven, and blessed, and broke the loaves, and kept giving them to his disciples to set before them. And the two fishes he divided among all.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)