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Mark 6

Mark 6:45 KJV (With Strong’s)

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45
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
straightway
eutheos (Greek #2112)
directly, i.e. at once or soon
KJV usage: anon, as soon as, forthwith, immediately, shortly, straightway.
Pronounce: yoo-theh'-oce
Origin: adverb from 2117
k he constrained
anagkazo (Greek #315)
to necessitate
KJV usage: compel, constrain.
Pronounce: an-ang-kad'-zo
Origin: from 318
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
to get
embaino (Greek #1684)
to walk on, i.e. embark (aboard a vessel), reach (a pool)
KJV usage: come (get) into, enter (into), go (up) into, step in, take ship.
Pronounce: em-ba'-hee-no
Origin: from 1722 and the base of 939
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the ship
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ploion (Greek #4143)
a sailer, i.e. vessel
KJV usage: ship(-ing).
Pronounce: ploy'-on
Origin: from 4126
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to go
proago (Greek #4254)
to lead forward (magisterially); intransitively, to precede (in place or time (participle, previous))
KJV usage: bring (forth, out), go before.
Pronounce: pro-ag'-o
Origin: from 4253 and 71
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the other side
peran (Greek #4008)
through (as adverb or preposition), i.e. across
KJV usage: beyond, farther (other) side, over.
Pronounce: per'-an
Origin: apparently accusative case of an obsolete derivative of πείρω (to "pierce")
before κunto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
Bethsaida
Bethsaida (Greek #966)
fishing-house; Bethsaida, a place in Palestine
KJV usage: Bethsaida.
Pronounce: bayth-sahee-dah'
Origin: of Chaldee origin (compare 01004 and 06719)
, while
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
sent away
apoluo (Greek #630)
to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
KJV usage: (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Pronounce: ap-ol-oo'-o
Origin: from 575 and 3089
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
.
k
Matt. 14:22• 22And immediately he compelled the disciples to go on board ship, and to go on before him to the other side, until he should have dismissed the crowds. (Matt. 14:22)
,etc.;
John 6:17• 17and having gone on board ship, they went over the sea to Capernaum. And it had already become dark, and Jesus had not come to them, (John 6:17)
,etc.
κ
or, over against Betlisaida.

More on:

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Bethsaida,
Ships

Cross References

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Ministry on This Verse

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straightway.
Matt. 14:22‑33• 22And immediately he compelled the disciples to go on board ship, and to go on before him to the other side, until he should have dismissed the crowds.
 23And having dismissed the crowds, he went up into the mountain apart to pray. And when even was come, he was alone there,
 24but the ship was already in the middle of the sea tossed by the waves, for the wind was contrary.
 25But in the fourth watch of the night he went off to them, walking on the sea.
 26And the disciples, seeing him walking on the sea, were troubled, saying, It is an apparition. And they cried out through fear.
 27But Jesus immediately spoke to them, saying, Take courage; it is *I*: be not afraid.
 28And Peter answering him said, Lord, if it be *thou*, command me to come to thee upon the waters.
 29And he said, Come. And Peter, having descended from the ship, walked upon the waters to go to Jesus.
 30But seeing the wind strong he was afraid; and beginning to sink he cried out, saying, Lord, save me.
 31And immediately Jesus stretched out his hand and caught hold of him, and says to him, O thou of little faith, why didst thou doubt?
 32And when they had gone up into the ship, the wind fell.
 33But those in the ship came and did homage to him, saying, Truly thou art God's Son. (Matt. 14:22‑33)
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John 6:15‑17,18‑21• 15Jesus therefore knowing that they were going to come and seize him, that they might make him king, departed again to the mountain himself alone.
 16But when evening was come, his disciples went down to the sea,
 17and having gone on board ship, they went over the sea to Capernaum. And it had already become dark, and Jesus had not come to them,
 18and the sea was agitated by a strong wind blowing.
 19Having rowed then about twenty-five or thirty stadia, they see Jesus walking on the sea and coming near the ship; and they were frightened.
 20But he says to them, It is I: be not afraid.
 21They were willing therefore to receive him into the ship; and immediately the ship was at the land to which they went. (John 6:15‑17,18‑21)
unto Bethsaida.
or, over against Bethsaida.Bethsaida, according to Josephus, was situated on the sea of Gennesaret, in the lower Gaulonitis, (consequently on the east of the lake, as Pliny states,) and at the beginning of the mountainous country; and it was raised from a village to the honour of a city by Philip, and called Julias in honour of the emperor's daughter.
Some learned men, however, are of opinion that the Bethsaida mentioned in the gospels was a different place; and that it was situated on the western shore of the sea of Tiberias, in Galilee, near Chorazin and Capernaum, with which it is associated, (Mt 11:21, 23.
Joh 12:21;) and Bishop Pococke mentions the ruins of a town or large village in the plain of Huttin, about two miles west of the lake, still bearing the name of Baitsida, which he thinks occupies its site.
Mark 8:22• 22And he comes to Bethsaida; and they bring him a blind man, and beseech him that he might touch him. (Mark 8:22)
;
Luke 10:13• 13Woe to thee, Chorazin! woe to thee, Bethsaida! for if the works of power which have taken place in you had taken place in Tyre and Sidon, they had long ago repented, sitting in sackcloth and ashes. (Luke 10:13)
• {v.45-46} The people, instead of being gathered to the Lord as to their King, have been for a season at least put aside. He has dismissed the multitude because of their unbelief; He has departed from Israel for a time, and gone on high to take the place of intercession. (“Mark 6” by W. Kelly)
• It is a good thing for our souls to realize that while our Lord is away we are not to be discouraged by difficulties — not cast down if the wind is contrary and ourselves toiling in vain, yet not in vain. It is He who has sent us across that troubled sea; it is He who meanwhile intercedes for us. (“Mark 6” by W. Kelly)

J. N. Darby Translation

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45
And immediately he compelled his disciples to go on board shipb, and to go on before to the other side to Bethsaida, while *he* sends the crowd away.

JND Translation Notes

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b
Or "the ship." see Matt. 4.21.

W. Kelly Translation

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45
And immediately he constrained his disciples to go on board ship, and to go on before to the other side, to Bethsaida, while he sends away the crowd.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)