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Matthew 20

Mt. 20:29 KJV (With Strong’s)

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29
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
as
ekporeuomai (Greek #1607)
to depart, be discharged, proceed, project
KJV usage: come (forth, out of), depart, go (forth, out), issue, proceed (out of).
Pronounce: ek-por-yoo'-om-ahee
Origin: from 1537 and 4198
they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
departed
ekporeuomai (Greek #1607)
to depart, be discharged, proceed, project
KJV usage: come (forth, out of), depart, go (forth, out), issue, proceed (out of).
Pronounce: ek-por-yoo'-om-ahee
Origin: from 1537 and 4198
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
Jericho
Hiericho (Greek #2410)
Jericho, a place in Palestine
KJV usage: Jericho.
Pronounce: hee-er-ee-kho'
Origin: of Hebrew origin (03405)
, a
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
great
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
multitude
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
followed
akoloutheo (Greek #190)
properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
KJV usage: follow, reach.
Pronounce: ak-ol-oo-theh'-o
Origin: from 1 (as a particle of union) and κέλευθος (a road)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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More on:

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Jericho

Cross References

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Ministry on This Verse

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Mr. 10:46‑52• 46Entonces vienen á Jericó: y saliendo él de Jericó y sus discípulos y una gran compañía, Bartimeo el ciego, hijo de Timeo, estaba sentado junto al camino mendigando.
 47Y oyendo que era Jesús el Nazareno, comenzó á dar voces y decir: Jesús, Hijo de David, ten misericordia de mí.
 48Y muchos le reñían, que callase: mas él daba mayores voces: Hijo de David, ten misericordia de mí.
 49Entonces Jesús parándose, mandó llamarle: y llaman al ciego, diciéndole: Ten confianza: levántate, te llama.
 50El entonces, echando su capa, se levantó, y vino á Jesús.
 51Y respondiendo Jesús, le dice: ¿Qué quieres que te haga? Y el ciego le dice: Maestro, que cobre la vista.
 52Y Jesús le dijo: Ve, tu fe te ha salvado. Y luego cobró la vista, y seguía á Jesús en el camino. (Mr. 10:46‑52)
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Lc. 18:35‑43• 35Y aconteció que acercándose él á Jericó, un ciego estaba sentado junto al camino mendigando;
 36El cual como oyó la gente que pasaba, preguntó qué era aquello.
 37Y dijéronle que pasaba Jesús Nazareno.
 38Entonces dió voces, diciendo: Jesús, Hijo de David, ten misericordia de mí.
 39Y los que iban delante, le reñían que callase; mas él clamaba mucho más: Hijo de David, ten misericordia de mí.
 40Jesús entonces parándose, mandó traerle á sí: y como él llegó, le preguntó,
 41Diciendo: ¿Qué quieres que te haga? Y él dijo: Señor, que vea.
 42Y Jesús le dijo: Ve, tu fe te ha hecho salvo.
 43Y luego vió, y le seguía, glorificando á Dios: y todo el pueblo como lo vió, dió á Dios alabanza. (Lc. 18:35‑43)
• He took the lowest place of all, and gave His life a ransom for many. (“Remarks on Matthew 20:1-29” by W. Kelly)

J. N. Darby Translation

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29
And as they went out from Jericho a great crowd followed him.

W. Kelly Translation

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29
Anda as they went out from Jericho a great crowd followed him.

WK Translation Notes

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a
The last verses properly belong to the next chapter, which is the approach of our Lord to Jerusalem from the way of Jericho. And it is necessary to take the two chapters together, to have the proper connection of all that the Holy Spirit has given us here.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)