Go
Articles on

Matthew 20

Matt. 20:24 KJV (With Strong’s)

+
24
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
the ten
deka (Greek #1176)
ten
KJV usage: (eight-)een, ten.
Pronounce: dek'-ah
Origin: a primary number
heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
it, they were moved with indignation
aganakteo (Greek #23)
to be greatly afflicted, i.e. (figuratively) indignant
KJV usage: be much (sore) displeased, have (be moved with, with) indignation.
Pronounce: ag-an-ak-teh'-o
Origin: from ἄγαν (much) and ἄχθος (grief; akin to the base of 43)
against
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
the two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
.

More on:

+
Brethren,
Ten

Cross References

+

Ministry on This Verse

+
they.
Prov. 13:10• 10Only by pride cometh contention: but with the well advised is wisdom. (Prov. 13:10)
;
Mark 10:41• 41And when the ten heard it, they began to be much displeased with James and John. (Mark 10:41)
;
Luke 22:23‑25• 23And they began to inquire among themselves, which of them it was that should do this thing.
 24And there was also a strife among them, which of them should be accounted the greatest.
 25And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. (Luke 22:23‑25)
;
1 Cor. 13:4• 4Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, (1 Cor. 13:4)
;
Phil. 2:3• 3Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. (Phil. 2:3)
;
James 3:14‑18• 14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
 15This wisdom descendeth not from above, but is earthly, sensual, devilish.
 16For where envying and strife is, there is confusion and every evil work.
 17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
 18And the fruit of righteousness is sown in peace of them that make peace. (James 3:14‑18)
;
James 4:1,5‑6• 1From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
 5Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
 6But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. (James 4:1,5‑6)
;
1 Peter 5:5• 5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. (1 Peter 5:5)
• So perfect is the humiliation of Christ, such His self-abandonment (He, the only One who had perfect knowledge of, and right to everything by His personal glory), that He says, I have no place to give in My kingdom — it is not mine to give, save as My Father may desire. But I have something to give you now: it is suffering. Yes, suffering for and with Him is what Christ gives His servants now — a high privilege. (“Remarks on Matthew 20:1-29” by W. Kelly)
• There may be the sharing of what Christ suffered from man, but not of what He suffered from God. (“Remarks on Matthew 20:1-29” by W. Kelly)
• It was His to give to those only to whom the Father destined it. Christ is the administrator of the rewards of the kingdom. As He was the Servant in suffering, He also shall dispense the rewards and glories of the kingdom. (“Remarks on Matthew 20:1-29” by W. Kelly)

J. N. Darby Translation

+
24
And the ten, having heard of it, were indignant about the two brothers.

W. Kelly Translation

+
24
And the ten, having heard [of it], were indignant about the two brothers.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)