Go
Articles on

Matthew 23

Matt. 23:1 KJV (With Strong’s)

+
1
Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
spake
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
to the multitude
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
,

More on:

+
The Lord Jesus

Cross References

+
1-4:  Christ admonishes the people to follow the good doctrine, not the evil examples, of the Scribes and Pharisees.
5-12:  His disciples must beware of their ambition.
13-33:  He denounces eight woes against their hypocrisy and blindness,
34-39:  and prophesies of the destruction of Jerusalem.
Matt. 15:10‑20• 10And having called to him the crowd, he said to them, Hear and understand:
 11Not what enters into the mouth defiles the man; but what goes forth out of the mouth, this defiles the man.
 12Then his disciples, coming up, said to him, Dost thou know that the Pharisees, having heard this word, have been offended?
 13But he answering said, Every plant which my heavenly Father has not planted shall be rooted up.
 14Leave them alone; they are blind leaders of blind: but if blind lead blind, both will fall into a ditch.
 15And Peter answering said to him, Expound to us this parable.
 16But he said, Are *ye* also still without intelligence?
 17Do ye not yet apprehend, that everything that enters into the mouth finds its way into the belly, and is cast forth into the draught?
 18but the things which go forth out of the mouth come out of the heart, and those defile man.
 19For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witnessings, blasphemies;
 20these are the things which defile man; but the eating with unwashen hands does not defile man. (Matt. 15:10‑20)
;
Mark 7:14• 14And having called again the crowd, he said to them, Hear me, all of you, and understand: (Mark 7:14)
;
Luke 12:1,57• 1In those times, the myriads of the crowd being gathered together, so that they trod one on another, he began to say to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy;
 57And why even of yourselves judge ye not what is right? (Luke 12:1,57)
;
Luke 20:45• 45And, as all the people were listening, he said to his disciples, (Luke 20:45)

J. N. Darby Translation

+
1
Then Jesus spoke to the crowds and to his disciples,

W. Kelly Translation

+
1
Then Jesus spoke to the crowds and to his disciples,

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)