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Mark 7

Mark 7:14 KJV (With Strong’s)

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14
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when he had called
proskaleomai (Greek #4341)
to call toward oneself, i.e. summon, invite
KJV usage: call (for, to, unto).
Pronounce: pros-kal-eh'-om-ahee
Origin: middle voice from 4314 and 2564
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
unto him, he said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Hearken
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
unto me
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
every one
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
of you, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
understand
suniemi (Greek #4920)
to put together, i.e. (mentally) to comprehend; by implication, to act piously
KJV usage: consider, understand, be wise.
Pronounce: soon-ee'-ay-mee
Origin: from 4862 and ἵημι (to send)
t:
t
Prov. 8:5• 5O ye simple, understand prudence; and ye foolish, understand sense. (Prov. 8:5)
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Isa. 6:9• 9And he said, Go; and thou shalt say unto this people, Hearing ye shall hear and shall not understand, and seeing ye shall see and shall not perceive. (Isa. 6:9)
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Acts 8:30• 30And Philip, running up, heard him reading the prophet Esaias, and said, Dost thou then know what thou art reading of? (Acts 8:30)

Cross References

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when.
1 Kings 18:21• 21Then Elijah drew near to all the people, and said, How long do ye halt between two opinions? if Jehovah be God, follow him; and if Baal, follow him. And the people answered him not a word. (1 Kings 18:21)
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1 Kings 22:28• 28And Micah said, If thou return at all in peace, Jehovah has not spoken by me. And he said, Hearken, O peoples, all of you! (1 Kings 22:28)
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Psa. 49:1‑2• 1To the chief Musician. Of the sons of Korah. A Psalm. Hear this, all ye peoples; give ear, all inhabitants of the world:
 2Both men of low and men of high degree, rich and poor alike. (Psa. 49:1‑2)
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Psa. 94:8• 8Understand, ye brutish among the people; and ye fools, when will ye be wise? (Psa. 94:8)
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Matt. 15:10• 10And having called to him the crowd, he said to them, Hear and understand: (Matt. 15:10)
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Luke 12:1,54‑57• 1In those times, the myriads of the crowd being gathered together, so that they trod one on another, he began to say to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy;
 54And he said also to the crowds, When ye see a cloud rising out of the west, straightway ye say, A shower is coming; and so it happens.
 55And when ye see the south wind blow, ye say, There will be heat; and it happens.
 56Hypocrites, ye know how to judge of the appearance of the earth and of the heaven; how is it then that ye do not discern this time?
 57And why even of yourselves judge ye not what is right? (Luke 12:1,54‑57)
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Luke 20:45‑47• 45And, as all the people were listening, he said to his disciples,
 46Beware of the scribes, who like to walk about in long robes, and who love salutations in the market-places, and first seats in the synagogues, and first places at suppers;
 47who devour the houses of widows, and as a pretext make long prayers. These shall receive a severer judgment. (Luke 20:45‑47)
and understand.
Prov. 8:5• 5O ye simple, understand prudence; and ye foolish, understand sense. (Prov. 8:5)
;
Isa. 6:9• 9And he said, Go; and thou shalt say unto this people, Hearing ye shall hear and shall not understand, and seeing ye shall see and shall not perceive. (Isa. 6:9)
;
Acts 8:30• 30And Philip, running up, heard him reading the prophet Esaias, and said, Dost thou then know what thou art reading of? (Acts 8:30)

J. N. Darby Translation

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14
And having called again the crowd, he said to them, Hear me, all of you, and understand:

W. Kelly Translation

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14
And when he had called again the crowd, he said to them, Hearken unto me every one of you, and understand:

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)