I turn to Matthew's prophecy chapter 24. The Lord gives in this chapter down to the end of verse 31, the position of the testimony of His disciples, and in general of the elect remnant in Israel; their position in the exercise of their testimony down to the end of verse 14; from verses 15-28, the position of the faithful remnant during the tribulation, when testimony was useless, and they were to flee; and then, from verses 29-31, the coming of the Lord and the gathering of the scattered elect of Israel from the four winds. I beg the reader to mark, I am stating the contents of the passage, and not interpreting them. That this applies to Jews is on the face of the passage from the reference to Jerusalem, and Daniel, the holy place, the sabbath, &c.
From Matt. 24:3232Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: (Matthew 24:32) to 25: 30 the Lord gives a practical comment on this solemn subject, and in these parables instructs the disciples as to their just position as Christians during His absence; verses 31 to the end take up the consequence to the Gentiles of His coming to judge the earth. Thus we have, in connection with the Lord's going away, what concerned the Jewish people, christian responsibility, and the judgment of the Gentiles in connection with their responsibility as to receiving the messengers of the kingdom, Christ's disciples (His brethren, as He calls them here), when sent to them.