Articles on

Matthew 25

Matt. 25:14 KJV (With Strong’s)

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14
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
d the kingdom of heaven is as
hosper (Greek #5618)
just as, i.e. exactly like
KJV usage: (even, like) as.
Pronounce: hoce'-per
Origin: from 5613 and 4007
a man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
travelling into a far country
apodemeo (Greek #589)
to go abroad, i.e. visit a foreign land
KJV usage: go (travel) into a far country, journey.
Pronounce: ap-od-ay-meh'-o
Origin: from 590
, who called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
his own
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
servants
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
delivered
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
goods
huparchonta (Greek #5224)
things extant or in hand, i.e. property or possessions
KJV usage: goods, that which one has, things which (one) possesseth, substance, that hast.
Pronounce: hoop-ar'-khon-tah
Origin: neuter plural of present participle active of 5225 as noun
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Cross References

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Ministry on This Verse

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as.
and delivered.
Luke 16:1‑12• 1{i}And he said also to [his] disciples,{/i} There was a certain rich man who had a steward, and he was accused unto him as wasting his possessions.
2And having called him, he said to him, What [is] this that I hear of thee? Give the reckoning of thy stewardship, for thou canst be no longer steward.
3And the steward said within himself, What shall I do? for my lord is taking the stewardship from me; I am not able to dig; I am ashamed to beg.
4I know what I will do, that when I shall have been removed from the stewardship I may be received into their houses.
5And he called each of his own lord's debtors, and said unto the first, How much owest thou unto my lord?
6And he said, A hundred measures of oil. And he said unto him, Take thy bill and sit down quickly, and write fifty.
7Then he said to another, And thou, how much owest thou? And he said, A hundred measures of wheat. And he said unto him, Take thy bill and write eighty.
8And the lord praised the unrighteous steward, because he had done prudently. For the sons of this age are in respect of their own generation more prudent than the sons of light.
9And I say unto you, make to yourselves friends with the mammon of unrighteousness, that, when it fails, ye may be received into everlasting habitations.
10He that is faithful in the least is faithful also in much; and he that is unrighteous in the least is unrighteous also in much.
11If therefore ye have not been faithful in the unrighteous mammon, who shall entrust to you the true?
12and if ye have not been faithful in that which is another's, who shall give unto you your own?
(Luke 16:1‑12)
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Rom. 12:6‑8• 6But having gifts different according to the grace that is given to us, whether prophecy, [let us prophesy] according to the proportion of faith;
7or service, [let us be occupied] in service; or he that teacheth, in teaching;
8or he that exhorteth, in exhortation; he that bestoweth, with simplicity; he that presideth, with diligence; he that showeth mercy, with cheerfulness.
(Rom. 12:6‑8)
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1 Cor. 3:5• 5What then is Apollos? and what is Paul? Ministers by whom ye believed, and as the Lord gave to each. (1 Cor. 3:5)
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1 Cor. 4:1‑2• 1So let a man account of us, as servants of Christ and stewards of God's mysteries.
2Here a moreover it is sought in stewards that one be found faithful,
(1 Cor. 4:1‑2)
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1 Cor. 12:4,7‑29• 4Now there are differences of gifts, but the same Spirit,
7But to each is given the manifestation of the Spirit for profit.
8For to one, through the Spirit, is given [the] word of wisdom, and to another [the] word of knowledge, according to the same Spirit;
9to a different one faith by the same Spirit, and to another gifts of healings by the same Spirit,
10and to another operations of powers, and to another prophecy, and to another discerning of spirits; to a different one kinds of tongues, and to another interpretation of tongues.
11But all these things operateth the one and the same Spirit, dividing in particular to each as he pleaseth.
12For even as the body is one and hath many members, and all the members of the body, being many, are one body, so also is Christ.
13For by one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free, and were all made to drink of one Spirit.
14For also the body is not one member but many.
15If the foot shall say, Because I am not a hand, I am not of the body, it is not on this account not of the body;
16and if the ear say, Because I am not the eye, I am not of the body, it is not on this account not of the body.
17If the whole body [were] an eye, where the hearing? If all hearing, where the smelling?
18But now God set the members each one of them in the body according as he pleased.
19And if they all were one member, where the body?
20But now [are there] many members, and one body.
21And the eye cannot say to the hand, I have no need of thee; or, again, the head to the feet, I have no need of you.
22But much more the members of the body that seem to be weaker are necessary:
23and those which we think to be less honourable [members] of the body, on these we put more abundant honour, and our uncomely [members] have more abundant comeliness;
24but our comely [members] have no need. But God blended the body together, having given more abundant honour to that which lacked,
25that there might be no division in the body, but that the members might have the same concern one for another.
26And whether one member suffer, all the members suffer with [it]: whether a member is glorified, all the members rejoice with [it].
27Now ye are Christ's body, and members in particular.
28And God set some in the assembly, first apostles, secondly prophets, thirdly teachers, then powers, then gifts of healings, helps, governments, kinds of tongues.
29Are all apostles? Are all prophets? Are all teachers? Are all powers?
(1 Cor. 12:4,7‑29)
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Eph. 4:11• 11And he gave some apostles, and some prophets, and some evangelists, and some pastors and teachers, (Eph. 4:11)
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1 Peter 4:9‑11• 9hospitable toward one another without murmuring;
10according as each received a gift, ministering it toward each other as good stewards of God's various grace:
11if one speak, [let it be] as oracles of God; if one ministereth, as of strength which God supplieth; that God in all things may be glorified through Jesus Christ, whose is the glory and the might unto the ages of the ages. Amen.
(1 Peter 4:9‑11)
 As the rejected Messiah He leaves His home, and goes, the suffering but glorified Son of Man, to the far country, which is clearly heaven. And while He is gone there He has His servants to whom He has committed certain of His goods; and with these they are to labor. (Remarks on Matthew 25 by W. Kelly)

J. N. Darby Translation

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14
For it is as if a man going away out of a country called his own bondmen and delivered to them his substance.

W. Kelly Translation

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14
For [it is] as [if] a man going abroad, called his own bondmen and delivered to them his goodsa.

WK Translation Notes

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a
Or, "substance."