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Matthew 26

Matt. 26:32 KJV (With Strong’s)

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32
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
after
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
I
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
am risen again
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
e, I will go before
proago (Greek #4254)
to lead forward (magisterially); intransitively, to precede (in place or time (participle, previous))
KJV usage: bring (forth, out), go before.
Pronounce: pro-ag'-o
Origin: from 4253 and 71
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Galilee
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Galilaia (Greek #1056)
Galiloea (i.e. the heathen circle), a region of Palestine
KJV usage: Galilee.
Pronounce: gal-il-ah'-yah
Origin: of Hebrew origin (01551)
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Cross References

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Ministry on This Verse

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I am.
I will.
Matt. 28:6‑7,10,16• 6He is not here, for he is risen, as he said. Come, see the place where the Lord lay.
7And go quickly and say to his disciples that he is risen from the dead; and behold, he goes before you into Galilee, there shall ye see him. Behold, I have told you.
10Then Jesus says to them, Fear not; go, bring word to my brethren that they go into Galilee, and there they shall see me.
16But the eleven disciples went into Galilee to the mountain which Jesus had appointed them.
(Matt. 28:6‑7,10,16)
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Mark 14:28• 28But after I am risen, I will go before you into Galilee. (Mark 14:28)
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Mark 16:7• 7But go, tell his disciples and Peter, he goes before you into Galilee; there shall ye see him, as he said to you. (Mark 16:7)
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John 21:1‑14• 1After these things Jesus manifested himself again to the disciples at the sea of Tiberias. And he manifested himself thus.
2There were together Simon Peter, and Thomas called Didymus, and Nathanael who was of Cana of Galilee, and the sons of Zebedee, and two others of his disciples.
3Simon Peter says to them, I go to fish. They say to him, We also come with thee. They went forth, and went on board, and that night took nothing.
4And early morn already breaking, Jesus stood on the shore; the disciples however did not know that it was Jesus.
5Jesus therefore says to them, Children, have ye anything to eat? They answered him, No.
6And he said to them, Cast the net at the right side of the ship and ye will find. They cast therefore, and they could no longer draw it, from the multitude of fishes.
7That disciple therefore whom Jesus loved says to Peter, It is the Lord. Simon Peter therefore, having heard that it was the Lord, girded his overcoat on him (for he was naked), and cast himself into the sea;
8and the other disciples came in the small boat, for they were not far from the land, but somewhere about two hundred cubits, dragging the net of fishes.
9When therefore they went out on the land, they see a fire of coals there, and fish laid on it, and bread.
10Jesus says to them, Bring of the fishes which ye have now taken.
11Simon Peter went up and drew the net to the land full of great fishes, a hundred and fifty-three; and though there were so many, the net was not rent.
12Jesus says to them, Come and dine. But none of the disciples dared inquire of him, Who art thou? knowing that it was the Lord.
13Jesus comes and takes the bread and gives it to them, and the fish in like manner.
14This is already the third time that Jesus had been manifested to the disciples, being risen from among the dead.
(John 21:1‑14)
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1 Cor. 15:6• 6Then he appeared to above five hundred brethren at once, of whom the most remain until now, but some also have fallen asleep. (1 Cor. 15:6)
 The flesh had proved itself and its worth in the "goodly price" it set on Jesus; it was also to prove the value of its self-confidence and of its boasted courage on His behalf. (Remarks on Matthew 26 by W. Kelly)

J. N. Darby Translation

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32
But after that I shall be risen, I will go before you to Galilee.

W. Kelly Translation

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32
But after that I shall be risen, I will go before you to Galilee.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)