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Matthew 5

Matt. 5:41 KJV (With Strong’s)

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41
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
whosoever
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
shall compel
aggareuo (Greek #29)
properly, to be a courier, i.e. (by implication) to press into public service
KJV usage: compel (to go).
Pronounce: ang-ar-yew'-o
Origin: of foreign origin (compare 0104)
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
to go
aggareuo (Greek #29)
properly, to be a courier, i.e. (by implication) to press into public service
KJV usage: compel (to go).
Pronounce: ang-ar-yew'-o
Origin: of foreign origin (compare 0104)
a
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
mile
milion (Greek #3400)
a thousand paces, i.e. a "mile"
KJV usage: mile.
Pronounce: mil'-ee-on
Origin: of Latin origin
, go
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
twain
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
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More on:

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mile,
Twain

Cross References

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Ministry on This Verse

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compel.
Matt. 27:32• 32And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross. (Matt. 27:32)
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Mark 15:21• 21And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross. (Mark 15:21)
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Luke 23:26• 26And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus. (Luke 23:26)
• The great principle our Lord marks in this — whether it is human violence, or the law ever so hardly or wrongly applied, — that while, according to the law, you might go one step, according to the gospel you would go two. Grace does twice as much as the law, whatever may be the point in hand. (“Remarks on Matthew 5:17-48” by W. Kelly)
• here there is not only the endurance of that which is positively wrong, but grace that gives more than is asked. (“Remarks on Matthew 5:17-48” by W. Kelly)
• And grace is not the vindication of self nor the punishment of a wrong, but the endurance of evil and the triumph of good over it. Christ is speaking of what a Christian has to put up with from the world through which he passes. (“Remarks on Matthew 5:17-48” by W. Kelly)

J. N. Darby Translation

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41
And whoever will compel thee to go one mile, go with him two.

W. Kelly Translation

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41
And whoever will impress thee for one mile, go with him two.