Articles on

Matthew 6

Matt. 6:7 KJV (With Strong’s)

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7
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when ye pray
proseuchomai (Greek #4336)
to pray to God, i.e. supplicate, worship
KJV usage: pray (X earnestly, for), make prayer.
Pronounce: pros-yoo'-khom-ahee
Origin: from 4314 and 2172
, use
battologeo (Greek #945)
to stutter, i.e. (by implication) to prate tediously
KJV usage: use vain repetitions.
Pronounce: bat-tol-og-eh'-o
Origin: from Βάττος (a proverbial stammerer) and 3056
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
vain repetitions
battologeo (Greek #945)
to stutter, i.e. (by implication) to prate tediously
KJV usage: use vain repetitions.
Pronounce: bat-tol-og-eh'-o
Origin: from Βάττος (a proverbial stammerer) and 3056
q, as
hosper (Greek #5618)
just as, i.e. exactly like
KJV usage: (even, like) as.
Pronounce: hoce'-per
Origin: from 5613 and 4007
the heathen
ethnikos (Greek #1482)
national ("ethnic"), i.e. (specially) a Gentile
KJV usage: heathen (man).
Pronounce: eth-nee-kos'
Origin: from 1484
do: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
they think
dokeo (Greek #1380)
to think; by implication, to seem (truthfully or uncertainly)
KJV usage: be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
Pronounce: dok-eh'-o
Origin: a prolonged form of a primary verb, δόκω (dok'-o) (used only in an alternate in certain tenses; compare the base of 1166) of the same meaning
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
they shall be heard
eisakouo (Greek #1522)
to listen to
KJV usage: hear.
Pronounce: ice-ak-oo'-o
Origin: from 1519 and 191
for
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
r their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
much speaking
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
polulogia (Greek #4180)
loquacity, i.e. prolixity
KJV usage: much speaking.
Pronounce: pol-oo-log-ee'-ah
Origin: from a compound of 4183 and 3056
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Cross References

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Ministry on This Verse

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use.
repetitions.
Matt. 26:39,42,44• 39And going forward a little he fell upon his face, praying and saying, My Father, if it be possible let this cup pass from me; but not as *I* will, but as *thou* wilt.
42Again going away a second time he prayed saying, My Father, if this cannot pass from me unless I drink it, thy will be done.
44And leaving them, he went away again and prayed the third time, saying the same thing.
(Matt. 26:39,42,44)
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1 Kings 8:26‑54• 26And now, O God of Israel, let thy words, I pray thee, be verified, which thou hast spoken unto thy servant David my father.
27But will God indeed dwell on the earth? Behold, the heavens, and the heaven of heavens, cannot contain thee; how much less this house which I have built!
28Yet have respect unto the prayer of thy servant, and to his supplication, Jehovah, my God, to hearken unto the cry and to the prayer which thy servant prayeth before thee this day;
29that thine eyes may be open upon this house night and day, upon the place of which thou hast said, My name shall be there: to hearken unto the prayer which thy servant prayeth toward this place.
30And hearken unto the supplication of thy servant, and of thy people Israel, when they shall pray toward this place, and hear thou in thy dwelling-place, in the heavens, and when thou hearest, forgive.
31If a man have sinned against his neighbour, and an oath be laid upon him to adjure him, and the oath come before thine altar in this house;
32then hear thou in the heavens, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head; and justifying the righteous, giving him according to his righteousness.
33When thy people Israel are put to the worse before the enemy, because they have sinned against thee, and shall turn again to thee, and confess thy name, and pray, and make supplication unto thee in this house;
34then hear thou in the heavens, and forgive the sin of thy people Israel, and bring them again unto the land that thou gavest unto their fathers.
35When the heavens are shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, because thou hast afflicted them;
36then hear thou in the heavens, and forgive the sin of thy servants, and of thy people Israel, when thou teachest them the good way wherein they should walk; and give rain upon thy land, which thou hast given to thy people for an inheritance.
37If there be famine in the land, if there be pestilence, if there be blight, mildew, locust, caterpillar; if their enemy besiege them in the land of their gates; whatever plague, whatever sickness there be:
38what prayer, what supplication soever be made by any man, of all thy people Israel, when they shall know every man the plague of his own heart, and shall spread forth his hands toward this house;
39then hear thou in the heavens, the settled place of thy dwelling, and forgive, and do, and render unto every man according to all his ways, whose heart thou knowest (for thou, thou only, knowest the hearts of all the children of men),
40that they may fear thee all the days that they live upon the land which thou gavest unto our fathers.
41And as to the stranger also, who is not of thy people Israel, but cometh out of a far country for thy name's sake
42(for they shall hear of thy great name, and of thy mighty hand, and of thy stretched-out arm); when he shall come and pray toward this house,
43hear thou in the heavens thy dwelling-place, and do according to all that the stranger calleth to thee for; in order that all peoples of the earth may know thy name, and that they may fear thee as do thy people Israel; and that they may know that this house which I have built is called by thy name.
44If thy people go out to battle against their enemy, by the way that thou shalt send them, and they pray to Jehovah toward the city that thou hast chosen, and the house that I have built unto thy name;
45then hear thou in the heavens their prayer and their supplication, and maintain their right.
46If they have sinned against thee, (for there is no man that sinneth not,) and thou be angry with them, and give them up to the enemy, and they have carried them away captives unto the enemy's land, far or near;
47and if they shall take it to heart in the land whither they were carried captive, and repent, and make supplication unto thee in the land of them that carried them captive, saying, We have sinned, and have done iniquity, we have dealt perversely;
48and if they return unto thee with all their heart and with all their soul, in the land of their enemies who led them away captive, and pray unto thee toward their land which thou gavest unto their fathers, the city that thou hast chosen, and the house that I have built unto thy name;
49then hear thou in the heavens, the settled place of thy dwelling, their prayer and their supplication, and maintain their right;
50and forgive thy people their sin against thee, and all their transgressions whereby they have transgressed against thee, and give them to find compassion with those who carried them captive, that they may have compassion on them
51(for they are thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron)--
52thine eyes being open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee.
53For thou hast separated them from among all peoples of the earth, to be thine inheritance, as thou spokest through Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord Jehovah.
54And it was so, that when Solomon had ended praying all this prayer and supplication to Jehovah, he arose from before the altar of Jehovah, from kneeling on his knees with his hands spread forth to the heavens,
(1 Kings 8:26‑54)
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Dan. 9:18‑19• 18Incline thine ear, O my God, and hear; open thine eyes and behold our desolations, and the city that is called by thy name: for we do not present our supplications before thee because of our righteousnesses, but because of thy manifold mercies.
19Lord, hear! Lord, forgive! Lord, hearken and do! defer not, for thine own sake, O my God! for thy city and thy people are called by thy name.
(Dan. 9:18‑19)
the heathen.
 Yet it is plain that the Lord does not anticipate the use of this prayer, save in the closet and for the condition in which the disciples were. We have no hint that it was employed formally after the day of Pentecost. There were other wants and desires, other expressions of affection toward God, brought out then, into which the Holy Ghost would lead those who were passed out of the condition of nonage by having received Him into their hearts, whereby they could cry, "Abba, Father." (Remarks on Matthew 6 by W. Kelly)
 Now it is plain that our Lord does not forbid repetition, but vain repetition. We find our Lord Himself, when He was in an agony in the garden, repeating three times the same words. (Remarks on Matthew 6 by W. Kelly)

J. N. Darby Translation

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7
But when ye pray, use not vain repetitions, as those who are of the nations: for they think they shall be heard through their much speaking.

W. Kelly Translation

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7
But when ye pray, use not vain repetitionsa as those of the nations; for they think they shall be heard through their much speaking.

WK Translation Notes

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a
Here our Lord reprehends a more prevalent snare. "When praying use not vain repetitions, as the Gentiles." Though the words occur nowhere else in the New Testament, the context supports the text.