Articles on

Matthew 8

Matt. 8:5 KJV (With Strong’s)

+
5
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
was entered
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Capernaum
Kapernaoum (Greek #2584)
Capernaum (i.e. Caphanachum), a place in Palestine
KJV usage: Capernaum.
Pronounce: cap-er-nah-oom'
Origin: of Hebrew origin (probably 03723 and 05151)
, there came
proserchomai (Greek #4334)
to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
KJV usage: (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
Pronounce: pros-er'-khom-ahee
Origin: from 4314 and 2064 (including its alternate)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
a centurion
hekatontarches (Greek #1543)
the captain of one hundred men
KJV usage: centurion.
Pronounce: hek-at-on-tar'-khace
Origin: or ἑκατόνταρχος (hek-at-on'-tar-khos) from 1540 and 757
f, beseeching
parakaleo (Greek #3870)
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
KJV usage: beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Pronounce: par-ak-al-eh'-o
Origin: from 3844 and 2564
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
,

More on:

+

Cross References

+

Ministry on This Verse

+
entered.
a centurion.This was a Roman military title; and therefore this officer may be concluded to have been a Gentile.
(See fuller particulars under Mark 15:39.)
Matt. 27:54• 54But the centurion, and they who were with him on guard over Jesus, seeing the earthquake and the things that took place, feared greatly, saying, Truly this man was Son of God. (Matt. 27:54)
;
Mark 15:39• 39And the centurion who stood by over against him, when he saw that he had expired having thus cried out, said, Truly this man was Son of God. (Mark 15:39)
;
Luke 7:2‑10• 2And a certain centurion's bondman who was dear to him was ill and about to die;
3and having heard of Jesus, he sent to him elders of the Jews, begging him that he might come and save his bondman.
4But they, being come to Jesus, besought him diligently, saying, He is worthy to whom thou shouldest grant this,
5for he loves our nation, and himself has built the synagogue for us.
6And Jesus went with them. But already, when he was not far from the house, the centurion sent to him friends, saying to him, Lord, do not trouble thyself, for I am not worthy that thou shouldest enter under my roof.
7Wherefore neither did I count myself worthy to come to thee. But say by a word and my servant shall be healed.
8For *I* also am a man placed under authority, having under myself soldiers, and I say to this one, Go, and he goes; and to another, Come, and he comes; and to my bondman, Do this, and he does it.
9And Jesus hearing this wondered at him, and turning to the crowd following him said, I say to you, Not even in Israel have I found so great faith.
10And they who had been sent returning to the house found the bondman, who was ill, in good health.
(Luke 7:2‑10)
;
Acts 10:1‑33• 1But a certain man in Caesarea,--by name Cornelius, a centurion of the band called Italic,
2pious, and fearing God with all his house, both giving much alms to the people, and supplicating God continually,
3--saw plainly in a vision, about the ninth hour of the day, an angel of God coming unto him, and saying to him, Cornelius.
4But he, having fixed his eyes upon him, and become full of fear, said, What is it, Lord? And he said to him, Thy prayers and thine alms have gone up for a memorial before God.
5And now send men to Joppa and fetch Simon, who is surnamed Peter.
6He lodges with a certain Simon, a tanner, whose house is by the sea.
7And when the angel who was speaking to him had departed, having called two of his household and a pious soldier of those who were constantly with him,
8and related all things to them, he sent them to Joppa.
9And on the morrow, as these were journeying and drawing near to the city, Peter went up on the house to pray, about the sixth hour.
10And he became hungry and desired to eat. But as they were making ready an ecstasy came upon him:
11and he beholds the heaven opened, and a certain vessel descending, as a great sheet, bound by the four corners and let down to the earth;
12in which were all the quadrupeds and creeping things of the earth, and the fowls of the heaven.
13And there was a voice to him, Rise, Peter, slay and eat.
14And Peter said, In no wise, Lord; for I have never eaten anything common or unclean.
15And there was a voice again the second time to him, What God has cleansed, do not *thou* make common.
16And this took place thrice, and the vessel was straightway taken up into heaven.
17And as Peter doubted in himself what the vision which he had seen might mean, behold also the men who were sent by Cornelius, having sought out the house of Simon, stood at the gate,
18and having called some one, they inquired if Simon who was surnamed Peter was lodged there.
19But as Peter continued pondering over the vision, the Spirit said to him, Behold, three men seek thee;
20but rise up, go down, and go with them, nothing doubting, because *I* have sent them.
21And Peter going down to the men said, Behold, *I* am he whom ye seek: what is the cause for which ye come?
22And they said, Cornelius, a centurion, a righteous man, and fearing God, and borne witness to by the whole nation of the Jews, has been divinely instructed by a holy angel to send for thee to his house, and hear words from thee.
23Having therefore invited them in, he lodged them. And on the morrow, rising up he went away with them, and certain of the brethren from Joppa went with him.
24And on the morrow they came to Caesarea. But Cornelius was looking for them, having called together his kinsmen and his intimate friends.
25And when Peter was now coming in, Cornelius met him, and falling down did him homage.
26But Peter made him rise, saying, Rise up: *I* myself also am a man.
27And he went in, talking with him, and found many gathered together.
28And he said to them, *Ye* know how it is unlawful for a Jew to be joined or come to one of a strange race, and to *me* God has shewn to call no man common or unclean.
29Wherefore also, having been sent for, I came without saying anything against it. I inquire therefore for what reason ye have sent for me.
30And Cornelius said, Four days ago I had been fasting unto this hour, and the ninth I was praying in my house, and lo, a man stood before me in bright clothing,
31and said, Cornelius, thy prayer has been heard, and thy alms have come in remembrance before God.
32Send therefore to Joppa and fetch Simon, who is surnamed Peter; he lodges in the house of Simon, a tanner, by the sea who when he is come will speak to thee.
33Immediately therefore I sent to thee, and *thou* hast well done in coming. Now therefore *we* are all present before God to hear all things that are commanded thee of God.
(Acts 10:1‑33)
;
Acts 22:25• 25But as they stretched him forward with the thongs, Paul said to the centurion who stood by, Is it lawful for you to scourge a man who is a Roman and uncondemned? (Acts 22:25)
;
Acts 23:17,23• 17And Paul, having called one of the centurions, said, Take this youth to the chiliarch, for he has something to report to him.
23And having called to him certain two of the centurions, he said, Prepare two hundred soldiers that they may go as far as Caesarea, and seventy horsemen, and two hundred light-armed footmen, for the third hour of the night.
(Acts 23:17,23)
;
Acts 27:13,31,43• 13And the south wind blowing gently, supposing that they had gained their object, having weighed anchor they sailed close in shore along Crete.
31Paul said to the centurion and the soldiers, Unless these abide in the ship *ye* cannot be saved.
43But the centurion, desirous of saving Paul, hindered them of their purpose, and commanded those who were able to swim, casting themselves first into the sea, to get out on land;
(Acts 27:13,31,43)
 Upon the rejection of Jesus by the Jew, upon Israel's refusal of Him who had proved Himself to be Jehovah-God in forgiving all their iniquities and healing all their diseases, what then follows? The door of faith is opened to the Gentiles. Thus, we have the story of the centurion, which is taken out of its place and put here purposely. (Remarks on Matthew 8 by W. Kelly)

J. N. Darby Translation

+
5
And when he had enteredg into Capernaum, a centurion came to him, beseeching him,

JND Translation Notes

+
g
Many authorities read, "as he entered."

W. Kelly Translation

+
5
And when he had entered into Capernaum, a centurion came to him, beseeching him,

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)