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Matthew 9

Matt. 9:25 KJV (With Strong’s)

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25
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
hote (Greek #3753)
at which (thing) too, i.e. when
KJV usage: after (that), as soon as, that, when, while.
Pronounce: hot'-eh
Origin: from 3739 and 5037
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
were put forth
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
q, he went in, and
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
took
krateo (Greek #2902)
to use strength, i.e. seize or retain (literally or figuratively)
KJV usage: hold (by, fast), keep, lay hand (hold) on, obtain, retain, take (by).
Pronounce: krat-eh'-o
Origin: from 2904
her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
by the hand
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the maid
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
korasion (Greek #2877)
a (little) girl
KJV usage: damsel, maid.
Pronounce: kor-as'-ee-on
Origin: neuter of a presumed derivative of κόρη (a maiden)
arose
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
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q
2 Kings 4:33•  (2 Kings 4:33)
,etc.

Cross References

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Ministry on This Verse

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the people.
2 Kings 4:32‑36•  (2 Kings 4:32‑36)
;
Acts 9:40‑41• 40But Peter, putting them all forth and kneeling down, prayed; and turning unto the body, he said, Tabitha, arise. And she opened her eyes; and seeing Peter, she sat up.
 41And, giving her a hand, he raised her up, and calling the saints and the widows, he presented her alive. (Acts 9:40‑41)
and took.
Mark 1:31• 31{i}And he went up to [her] and raised her up, having taken her by the hand, and straightway the fever left her, and she served them.{/i} (Mark 1:31)
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Mark 5:41• 41{i}And having laid hold of the hand of the child, he says to her, Talitha koumi, which is, interpreted, Damsel, I say to thee, Arise.{/i} (Mark 5:41)
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Mark 8:23• 23{i}And{/i} he took the blind man by the hand, and led him forth out of the village; and when he had spit on his eyes, and put his hands upon him, he asked him if he beheld anything. (Mark 8:23)
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Mark 9:27• 27But Jesus took him by the hand, and lifted him up; and he arose. (Mark 9:27)
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Luke 8:54• 54But he, having turned them all out, and taking hold of her hand, cried, saying, Child, arise. (Luke 8:54)
• The Lord was refused by the people who had the deepest responsibility to receive Him; but most surely, as He raised up that young woman from the bed of death, so surely will He restore Israel in a day that is coming. (“Remarks on Matthew 9:1-35” by W. Kelly)

J. N. Darby Translation

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25
But when the crowd had been put out, he went in and took her hand; and the damsel rose up.

W. Kelly Translation

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25
But when the crowd had been put out, he went in and took her hand; and the damsel rose up.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)