Meaning of Isaiah 53:11, Especially By His Knowledge

Narrator: Chris Genthree
Duration: 2min
Isaiah 53:11  •  1 min. read  •  grade level: 9
Listen from:
• BibleTruthPublishers.com
Answer: One important question arises, when it is known that the object of the verb is not “many” as in all known versions but “the many.” If to “the many” belongs the technical sense in which Daniel employs it, the meaning would be the mass of Jews that believe not, contrasted with the remnant (chap. 9: 27, 11: 33, 39, 12:3). The article is not affixed in chap. 11:34, 44, 12:4, 10, where it has no such application. So Isa. 52:14, 1514As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men: 15So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider. (Isaiah 52:14‑15), and the latter clause of 53:12, while its first clause has the article. Without doubt this makes the interpretation difficult; which some have tried to meet by comparing the Pauline of οἱ πολλοὶ of Rom. 5:1919For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. (Romans 5:19). But as this is due to τοῦ ἑνὸς in the same clause, how can it be imported with any certainty into Isaiah where there is no such contrast? If then we attach a force in Isaiah similar to the phrase in Daniel, the meaning of the verb would seem necessarily modified. For the unbelieving mass could not really be justified, but “instructed in righteousness” they might be by the Righteous Servant. In this case also “by His knowledge” would have the unforced sense of what He made known by His teaching. And Dan. 12:33And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. (Daniel 12:3) confirms this sense; for teachers can only instruct “the many” or indeed any in righteousness. They surely can justify none. It is certain that God alone justifies. Confessedly, however, the passage in Isaiah calls for fuller investigation; as there seems to be a grave difficulty not here raised. Any real help would be welcome.