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Ruins at Karnak, Thebes
The passage in Nahum refers to some past desolation. Assyria had been able to distress Egypt before this prophecy, and the reference there is probably to an attack on Egypt by Sargon, B.C. 722-705 (Compare Isa. 20:1-51In the year that Tartan came unto Ashdod, (when Sargon the king of Assyria sent him,) and fought against Ashdod, and took it; 2At the same time spake the Lord by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot. 3And the Lord said, Like as my servant Isaiah hath walked naked and barefoot three years for a sign and wonder upon Egypt and upon Ethiopia; 4So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with their buttocks uncovered, to the shame of Egypt. 5And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory. (Isaiah 20:1‑5)). The account in Jeremiah 46 speaks of the city being delivered into the hands of Nebuchadnezzar, though afterward it should be inhabited as in days of old. God’s judgments on the city are also foretold in Ezekiel 30:14-1614And I will make Pathros desolate, and will set fire in Zoan, and will execute judgments in No. 15And I will pour my fury upon Sin, the strength of Egypt; and I will cut off the multitude of No. 16And I will set fire in Egypt: Sin shall have great pain, and No shall be rent asunder, and Noph shall have distresses daily. (Ezekiel 30:14‑16). Nebuchadnezzar overran Egypt in B.C. 581, and in 526 Cambyses conquered it.
The perishable nature of human greatness is evidenced in a striking manner in Egypt by miserable huts being in close proximity to ruins of colossal buildings, which could have been reared only at the cost of immense labor, and the exercise of much skill.