The last chapter appears to be an inspired appendix to the prophecy of Jeremiah rather than his own composition. It is substantially similar to the last chapter of 2 Kings, but with some remarkable points of difference in dates and numbers, owing, I presume, to a difference in the way of looking at the facts.
The chapter opens with Zedekiah's reign in Jerusalem for eleven years, evil in Jehovah's eyes according to that of Jehoiakim. There was this especially which provoked the anger of Jehovah, that he rebelled against the king of Babylon, to whom, on the apostasy of Judah, the empire of the world had been given. It was the bounden duty of the faithful to bow to God's sovereignty in this, and the more because it was the idolatrous sin of the people of Judah and the king of David's house, which was the final occasion of this solemn change in the government of the world.
Zedekiah ought to have been a pattern of subjection therefore, in owning the just judgment of God. It was their evil preeminently which had not only hindered the blessing of all nations of the earth as independent powers; but had precipitated not themselves only, but all others with them, under the empire of the golden head, the king of Babylon. And now Zedekiah rebelled against Babylon, which was really against the sentence of Jehovah, who was thus, as it were, morally compelled to cast out the Jews from His presence. (Ver. 1-3.)
“And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadrezzar king of Babylon came, he and all his army, against Jerusalem, and pitched against it, and built forts against it round about. So the city was besieged unto the eleventh year of king Zedekiah. And in the fourth mouth, in the ninth day of the month, the famine was sore in the city, so that there was no bread for the people of the land. Then the city was broken up, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king's garden (now the Chaldeans were by the city round about); and they went by the way of the plain. But the army of the Chaldeans pursued after the king, and overtook Zedekiah in the plains of Jericho; and all his army was scattered from him. Then they took the king, and carried him up unto the king of Babylon to Riblah in the land of Hamath; where he gave judgment upon him. And the king of Babylon slew the sons of Zedekiah before his eyes: he slew also all the princes of Judah in Riblah. Then he put out the eyes of Zedekiah: and the king of Babylon bound him in chains, and carried him to Babylon, and put him in prison till the day of his death.” (Ver. 4-11.) Thus far the account minutely agrees, dates and all, with 2 Kings 25:11And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. (2 Kings 25:1)—7, save that Jer. 52 is somewhat more detailed, and attributes to the king of Babylon personally what the history gives to his servants under his orders.
Verse 12 furnishes an instance of the first striking discrepancy in appearance with 2 Kings 25, verse 8 of which seems at first sight to fix the entrance of Nebuzar-adan to the seventh day of the fifth month, whereas in the prophecy it is connected with the tenth. But there is a real difference in the original statement which the Authorized Version appears to have represented by “unto Jerusalem” in 2 Kings, and “into Jerusalem” in Jeremiah; and this is substantially correct. The truth is that there is no preposition whatever in the former, and therefore the natural rendering would be that the servant of the king of Babylon had only come to Jerusalem on the seventh day, not that he had actually entered then. On the other hand, in the prophecy, we are told that he was in Jerusalem on the tenth day of the month; and this is distinctly expressed by the particle.
Nebuzar-adan then “burned the house of Jehovah, and the king's house: and all the houses of Jerusalem, and all the houses of the great men, burned he with fire: and all the army of the Chaldeans, that were with the captain of the guard, brake down all the walls of Jerusalem round about. Then Nebuzar-adan the captain of the guard carried away captive certain of the poor of the people, and the residue of the people that remained in the city, and those that fell away, that fell to the king of Babylon, and the rest of the multitude. But Nebuzar-adan the captain of the guard left certain of the poor of the land for vinedressers and for husbandmen. Also the pillars of brass that were in the house of Jehovah, and the bases, and the brazen sea that was in the house of Jehovah, the Chaldeans brake, and carried all the brass of them to Babylon. The caldrons also, and the shovels, and the snuffers, and the bowls, and the spoons, and all the vessels of brass, wherewith they ministered, took they away. And the bacons, and the firepans, and the bowls, and the caldrons, and the candlesticks, and the spoons, and the cups; that which was of gold in gold, and that which was of silver in silver, took the captain of the guard away, The two pillars, one sea, and twelve brazen bulls that were under the bases, which king Solomon had made in the house of Jehovah: the brass of all these vessels was without weight. And concerning the pillars, the height of one pillar was eighteen cubits; and a fillet of twelve cubits did compass it; and the thickness thereof was four fingers: it was hollow. And a chapiter of brass was upon it; and the height of one chapiter was five cubits, with network and pomegranates upon the chapiters round about, all of brass. The second pillar also and the pomegranates were like unto these. And there were ninety and six pomegranates on a side; and all the pomegranates upon the network were an hundred round about.” (Ver. 13-23.)
It is remarkable that among the prisoners who are specified in verse 25, we have seven men here who answer to five men in 2 Kings 25:1919And out of the city he took an officer that was set over the men of war, and five men of them that were in the king's presence, which were found in the city, and the principal scribe of the host, which mustered the people of the land, and threescore men of the people of the land that were found in the city: (2 Kings 25:19). I presume that two more were added of which this inspired account takes notice in addition to the more general description given in the history. We have already remarked its greater precision. There were five, but this does not hinder the addition of two more in a notice of greater detail. “So Nebuzar-adan the captain of the guard took them, and brought them to the king of Babylon to Riblah. And the king of Babylon smote them, and put them to death in Riblah in the land of Hamath. Thus Judah was carried away captive out of his own land.” (Ver. 26, 27.)
In verses 28-30 we have an account of three minor deportations to Babylon in the seventh, eighteenth, and twenty third years of Nebuchadnezzar’s reign, amounting in all to four thousand and six hundred. But 2 Kings 24:12, 1612And Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers: and the king of Babylon took him in the eighth year of his reign. (2 Kings 24:12)
16And all the men of might, even seven thousand, and craftsmen and smiths a thousand, all that were strong and apt for war, even them the king of Babylon brought captive to Babylon. (2 Kings 24:16) speaks of another carrying away of Jews, as Dan. 1 tells us of those that were carried away in the first year of his reign, which was a more considerable affair.
The last incident of the chapter is the compassion which Evil-merodach the king of Babylon extended to Jehoiachin in the seven and thirtieth year of his captivity. Not only did he bring the captive king of Judah out of prison with kind words, but set his throne above the subject monarchs that were there, and gave him to eat bread before himself continually for the rest of his life. Thus, if after solemn warnings of the prophets, one king of Judah was now proving the truth in his own misery, God was showing in Jehoiachin's case that He has the hearts of all men under His control, and that long years of languishing may be changed at His will to a peaceful end of life, though not a prosperous one, according to His word. (Chap. 22:30.) But this does not hinder His pitifulness and tender mercy.