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Numbers 4

Num. 4:49 KJV (With Strong’s)

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49
According to the commandment
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
they were numbered
paqad (Hebrew #6485)
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
KJV usage: appoint, X at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, X by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, X surely, visit, want.
Pronounce: paw-kad'
Origin: a primitive root
by the hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
of Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
, every
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
one
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
according to his service
`abodah (Hebrew #5656)
from 5647; work of any kind
KJV usage: act, bondage, + bondservant, effect, labour, ministering(-try), office, service(-ile, -itude), tillage, use, work, X wrought.
Pronounce: ab-o-daw'
Origin: or mabowdah {ab-o-daw'}
v, and according to his burden
massa' (Hebrew #4853)
a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance, chiefly a doom, especially singing; mental, desire
KJV usage: burden, carry away, prophecy, X they set, song, tribute.
Pronounce: mas-saw'
Origin: from 5375
: thus were they numbered
paqad (Hebrew #6485)
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
KJV usage: appoint, X at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, X by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, X surely, visit, want.
Pronounce: paw-kad'
Origin: a primitive root
of him, as thew Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
commanded
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
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v
Num. 4:15,24,31• 15{i}And when Aaron and his sons have ended covering the sanctuary, and all the utensils of the sanctuary, when the camp setteth forward, then afterwards the sons of Kohath shall come to carry it; but they shall not touch the holy things, lest they die. This is what the sons of Kohath have to carry in the tent of meeting.{/i}
 24{i}This shall be the service of the families of the Gershonites, in serving, and in carrying:{/i}
 31{i}And this shall be the charge of their burden, according to all their service in the tent of meeting: the boards of the tabernacle, and the bars thereof, and the pillars thereof, and bases thereof,{/i} (Num. 4:15,24,31)
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Num. 4:1,21• 1{i}And Jehovah spoke to Moses and to Aaron, saying,{/i}
 21{i}And Jehovah spoke to Moses, saying,{/i} (Num. 4:1,21)

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Moses

Cross References

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According to the.
Num. 4:37,41,45• 37{i}These are they that were numbered of the families of the Kohathites, every one that served in the tent of meeting, whom Moses and Aaron numbered according to the commandment of Jehovah through Moses.{/i}
 41{i}These are they that were numbered of the families of the sons of Gershon, all that served in the tent of meeting, whom Moses and Aaron numbered according to the commandment of Jehovah.{/i}
 45{i}These are they that were numbered of the families of the sons of Merari, whom Moses and Aaron numbered according to the commandment of Jehovah through Moses.{/i} (Num. 4:37,41,45)
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Num. 1:54• 54{i}And the children of Israel did so; according to all that Jehovah had commanded Moses, so did they.{/i} (Num. 1:54)
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Num. 2:33• 33But the Levites were not numbered among the children of Israel, as Jehovah commanded Moses. (Num. 2:33)
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Num. 3:51• 51{i}And Moses gave the money of them that were ransomed to Aaron and to his sons, according to the commandment of Jehovah, —as Jehovah had commanded Moses.{/i} (Num. 3:51)
every one.
Num. 4:15,24,31• 15{i}And when Aaron and his sons have ended covering the sanctuary, and all the utensils of the sanctuary, when the camp setteth forward, then afterwards the sons of Kohath shall come to carry it; but they shall not touch the holy things, lest they die. This is what the sons of Kohath have to carry in the tent of meeting.{/i}
 24{i}This shall be the service of the families of the Gershonites, in serving, and in carrying:{/i}
 31{i}And this shall be the charge of their burden, according to all their service in the tent of meeting: the boards of the tabernacle, and the bars thereof, and the pillars thereof, and bases thereof,{/i} (Num. 4:15,24,31)
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Isa. 11:2‑4• 2and the spirit of Jehovah shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of Jehovah;
 3and his delight will be in the fear of Jehovah: and he will not judge after the sight of his eyes, neither reprove after the hearing of his ears:
 4but with righteousness will he judge the poor, and reprove with equity for the meek of the earth: and he will smite the earth with the rod of his mouth, and with the breath of his lips will he slay the wicked [one]. (Isa. 11:2‑4)
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Isa. 42:1‑7• 1Behold my servant whom I uphold, mine elect [in whom] my soul delighteth I have put my Spirit upon him: he shall bring forth judgment to the nations.
 2He shall not cry, nor lift up, nor cause his voice to be heard in the street.
 3A crushed reed shall he not break, and dim flax shall he not quench; he shall bring forth judgment in truth.
 4He shall not faint nor be crushed till he have set judgment in the earth: and the isles shall wait for his law.
 5Thus saith God Jehovah, he that created the heavens, and stretched them forth; he that spread abroad the earth and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein.
 6I Jehovah have called thee in righteousness, and will hold thy hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles,
 7to open the blind eyes, to bring out the prisoners from the dungeon, [and] them that sit in darkness out of the prison-house. (Isa. 42:1‑7)
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Isa. 49:1‑8• 1Listen, O isles, unto me; and hearken, ye peoples from afar. Jehovah hath called me from the womb; from the bowels of my mother hath he made mention of my name.
 2And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me.
 3And he said unto me, Thou [art] my servant, Israel, in whom I will glorify myself.
 4And I said, I have laboured in vain, I have spent my strength for nought, and in vain; nevertheless my judgment [is] with Jehovah, and my work with my God.
 5And now, saith Jehovah that formed me from the womb [to be] his servant, that I should bring Jacob again to him (though Israel be not gathered, yet shall I be glorious in the eyes of Jehovah, and my God shall be my strength).
 6And he saith, It is a small thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the nations, that thou mayest be my salvation unto the end of the earth.
 7Thus saith Jehovah, the Redeemer of Israel, his Holy One, to him whom the soul despiseth, to him whom the nation abhorreth to a servant of rulers, kings shall see and arise, princes and they shall worship, because of Jehovah that is faithful, the Holy One of Israel, who hath chosen thee.
 8Thus saith Jehovah, In an acceptable time have I answered thee, and in a day of salvation have I helped thee: and I will preserve thee and give thee for a covenant of the people, to establish the land, to cause to inherit the desolate heritages; (Isa. 49:1‑8)
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Rom. 12:4‑8• 4For just as in one body we have many members, but the members have not all the same function,
 5so we, the many, are one body in Christ, but individually members of one another.
 6But having gifts different according to the grace that is given to us, whether prophecy, [let us prophesy] according to the proportion of faith;
 7or service, [let us be occupied] in service; or he that teacheth, in teaching;
 8or he that exhorteth, in exhortation; he that bestoweth, with simplicity; he that presideth, with diligence; he that showeth mercy, with cheerfulness. (Rom. 12:4‑8)
as the Lord.
Num. 4:1,21• 1{i}And Jehovah spoke to Moses and to Aaron, saying,{/i}
 21{i}And Jehovah spoke to Moses, saying,{/i} (Num. 4:1,21)

J. N. Darby Translation

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49
According to the commandment of Jehovah they were numbered by Moses, every one for his service, and for his burden, and numbered by him, as Jehovah had commanded Moses.

W. Kelly Translation

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49
According to the commandment of Jehovah they were numbered by Moses, every one for his service, and for his burden, and numbered by him, as Jehovah had commanded Moses.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)