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Numbers 32

Nm. 32:16 KJV (With Strong’s)

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16
And they came near
nagash (Hebrew #5066)
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; relig. to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
KJV usage: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
Pronounce: naw-gash'
Origin: a primitive root
unto him, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, We will build
banah (Hebrew #1129)
to build (literally and figuratively)
KJV usage: (begin to) build(-er), obtain children, make, repair, set (up), X surely.
Pronounce: baw-naw'
Origin: a primitive root
sheepfolds
tso'n (Hebrew #6629)
from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men)
KJV usage: (small) cattle, flock (+ -s), lamb (+ -s), sheep((-cote, -fold, -shearer, -herds)).
Pronounce: tsone
Origin: or tsaown (Psalm 144:13) {tseh-one'}
gderah (Hebrew #1448)
enclosure (especially for flocks)
KJV usage: (sheep-) cote (fold) hedge, wall.
Pronounce: ghed-ay-raw'
Origin: feminine of 1447
here for our cattle
miqneh (Hebrew #4735)
something bought, i.e. property, but only livestock; abstractly, acquisition
KJV usage: cattle, flock, herd, possession, purchase, substance.
Pronounce: mik-neh'
Origin: from 7069
, and cities
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
for our little ones
taph (Hebrew #2945)
a family (mostly used collectively in the singular)
KJV usage: (little) children (ones), families.
Pronounce: taf
Origin: from 2952 (perhaps referring to the tripping gait of children)
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More on:

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Cattle,
Sheepfold

Cross References

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This proposal was very equitable, and it was honestly made and faithfully executed; though it did not imply that all men capable of bearing arms should go, and so leave their families and possessions defenceless, but only a sufficient detachment of them.
Among the inhabitants of the land were the Ammonites, Moabites, Idumeans, and the remains of the Midianites and Amorites; and as it was impossible for the women and children to keep the defenced cities, when placed in them, many of the men of war must of course stay behind.
In the last census (ch. 26), the tribe of Reuben consisted of 43,730 men; the tribe of Gad 40,500; and the tribe of Manasseh 52,700; the half of which is 26,350; which together amount to 110,580.
Now from Jos 4:13, we learn, that of these tribes only 40,000 armed men passed over Jordan to assist their brethren:
consequently 70,580 men were left behind for the defence of the women, the children, and the flocks:
which was amply sufficient for this purpose.
Nm. 34:22• 22Y de la tribu de los hijos de Dan, el príncipe Bucci hijo de Jogli. (Nm. 34:22)
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Gn. 33:17• 17Y Jacob se partió á Succoth, y edificó allí casa para sí, é hizo cabañas para su ganado: por tanto llamó el nombre de aquel lugar Succoth. (Gn. 33:17)

J. N. Darby Translation

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16
And they drew near to him, and said, We will build sheepfoldsd here for our cattle, and cities for our little ones;

JND Translation Notes

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d
Strictly, "walled enclosures for small cattle"; and so vers. 24,36.