Pharaoh?s Daughter: 1 Kings 3:1-3

Narrator: Ivona Gentwo
1 Kings 3:1‑3  •  3 min. read  •  grade level: 12
Listen from:
• BibleTruthPublishers.com
“And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh’s daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the Lord, and the wall of Jerusalem round about” (1 Kings 3:11And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh's daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the Lord, and the wall of Jerusalem round about. (1 Kings 3:1)).
The mention of the establishment of the kingdom under Solomon’s hand (1 Kings 2:1212Then sat Solomon upon the throne of David his father; and his kingdom was established greatly. (1 Kings 2:12)) is followed in chapter 2 by the account of judgment which purifies the kingdom from all that had risen up against David. The repetition of the mention of this establishment (1 Kings 2:4646So the king commanded Benaiah the son of Jehoiada; which went out, and fell upon him, that he died. And the kingdom was established in the hand of Solomon. (1 Kings 2:46)) is followed in chapter 3 by Solomon’s alliance by marriage with the king of Egypt. He brings into his alliance the very nation which had formerly enslaved his own people — a most intimate union, for he takes his wife from Egypt.
This union recalls that of Joseph with an Egyptian bride, the daughter of the priest of On, but their typical meanings differ. Joseph, rejected by his brothers, before making himself known to them, finds a wife and sons in Egypt among the nations according to that which is said of Christ in Isaiah 49:5-65And now, saith the Lord that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the Lord, and my God shall be my strength. 6And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth. (Isaiah 49:5‑6): “Though Israel be not gathered... I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.” Joseph’s marriage typifies the relationship of a rejected Christ with the Church, and it brings before us the posterity which He acquires outside the promised land before taking up his relationship with His own people again.
Solomon’s marriage to Pharaoh’s daughter, contracted in different circumstances, does not have the same meaning. The kingdom is established in the king’s hand; the period of the rejection of the Lord’s anointed in the person of David is over; Solomon is established as king of righteousness (he proves this in executing judgment) over Israel, his people. Then, and only then, does he make affinity with Pharaoh and take his daughter to wife according as it is written in Isaiah 19:21-2521And the Lord shall be known to Egypt, and the Egyptians shall know the Lord in that day, and shall do sacrifice and oblation; yea, they shall vow a vow unto the Lord, and perform it. 22And the Lord shall smite Egypt: he shall smite and heal it: and they shall return even to the Lord, and he shall be entreated of them, and shall heal them. 23In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians. 24In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land: 25Whom the Lord of hosts shall bless, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance. (Isaiah 19:21‑25): “And the Lord shall be known to Egypt, and the Egyptians shall know the Lord in that day, and shall do sacrifice and oblation; yea, they shall vow a vow unto the Lord, and perform it... In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land: Whom the Lord of hosts shall bless, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.”
Solomon brings his Egyptian wife into the city of David. Thus at the beginning of the millennial reign the nations shall first be put under the safeguard of the alliance made with Israel and represented by the ark established on Mount Zion (2 Sam. 6:1212And it was told king David, saying, The Lord hath blessed the house of Obed-edom, and all that pertaineth unto him, because of the ark of God. So David went and brought up the ark of God from the house of Obed-edom into the city of David with gladness. (2 Samuel 6:12)). Afterward they shall have their distinct place of blessing, just as Solomon later builds a house for his Gentile wife outside the city of David, “For he said, My wife shall not dwell in the house of David king of Israel, because the places are holy, whereunto the ark of the Lord hath come” (2 Chron. 8:1111And Solomon brought up the daughter of Pharaoh out of the city of David unto the house that he had built for her: for he said, My wife shall not dwell in the house of David king of Israel, because the places are holy, whereunto the ark of the Lord hath come. (2 Chronicles 8:11); 1 Ki. 9:2424But Pharaoh's daughter came up out of the city of David unto her house which Solomon had built for her: then did he build Millo. (1 Kings 9:24)).
Up to this moment Pharaoh’s daughter is established in the blessings — not in the relationship — of which the ark of the covenant is the type. Wherever this ark was found, whether in the house of Obed-edom (2 Sam. 6:11, 18, 2011And the ark of the Lord continued in the house of Obed-edom the Gittite three months: and the Lord blessed Obed-edom, and all his household. (2 Samuel 6:11)
18And as soon as David had made an end of offering burnt offerings and peace offerings, he blessed the people in the name of the Lord of hosts. (2 Samuel 6:18)
20Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself! (2 Samuel 6:20)), or in the city of Zion, it brought blessing with it. During the Millennium the nations will take account of this privilege: “Yea, many people and strong nations shall come to seek the Lord of hosts in Jerusalem, and to pray before the Lord... In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you” (Zech. 8:22-2322Yea, many people and strong nations shall come to seek the Lord of hosts in Jerusalem, and to pray before the Lord. 23Thus saith the Lord of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you. (Zechariah 8:22‑23)).