Prophecy

 •  2 min. read  •  grade level: 10
Prophecy is direct when the people exist. It is addressed to the people because God cannot but own them, cannot but speak to and reprove them till there is no remedy. When He has said lo-ammi (not My people), then what the Jews call, as to several books Hagiographa (holy writings) khethubhim (writings) begins, as in Daniel; he says nothing to the people—there was no people to say anything to. He is the depository for the people of the purposes of God as to them. But yet more, of what would befall the Gentiles, he could not address himself, properly speaking, to the Gentiles save in the first responsibility of the head, but he reveals and interprets dreams of God about them, and receives instructions himself as to what was to come, what the Gentile beasts would be, and what would befall his people. In the Apocalypse I find this same difference. To the Churches there is a direct address. The Spirit of God recognizes the people, however low their state, but, after the Churches, not at all—He talks about the beasts, gives their character and doings, the persecution of the saints, and the resulting position of the saints at the end, but addresses nothing to them. It is as if to them also, on the earth, it was lo-ammi; there is no people on earth to address. The Church is not found there—this is remarkable; see Rev. 22:1616I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star. (Revelation 22:16); He testifies therein. "He that hath an ear is to hear what the Spirit saith to the Churches."
It is interesting also to remark, in a time of ruin and partial restoration, how we get the estimate of the ruin with full knowledge of God's ultimate manner of bringing in the final blessing, though owning clearly the present timeliness of service, and, on the other hand, the partial energy of restoration placing on the ground of responsibility, and revealing the circumstances, in connection with what was so restored, of the guilt that brought judgment, and the deliverance. But what I desire to remark is the two things we have to recognize—the Daniel, and Haggai, and Zechariah position, intelligence, and service. The Lord make us capable.