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Proverbs 12

Prov. 12:27 KJV (With Strong’s)

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27
The slothful
rmiyah (Hebrew #7423)
remissness, treachery
KJV usage: deceit(- ful, -fully), false, guile, idle, slack, slothful.
Pronounce: rem-ee-yaw'
Origin: from 7411
man roasteth
charak (Hebrew #2760)
to braid (i.e. to entangle or snare) or catch (game) in a net
KJV usage: roast.
Pronounce: khaw-rak'
Origin: a primitive root
not that which he took in hunting
tsayid (Hebrew #6718)
the chase; also game (thus taken); (generally) lunch (especially for a journey)
KJV usage: X catcheth, food, X hunter, (that which he took in) hunting, venison, victuals.
Pronounce: tsah'-yid
Origin: from a form of 6679 and meaning the same
: but the substance
hown (Hebrew #1952)
wealth; by implication, enough
KJV usage: enough, + for nought, riches, substance, wealth.
Pronounce: hone
Origin: from the same as 1951 in the sense of 202
of a diligent
charuwts (Hebrew #2742)
passive participle of 2782; properly, incised or (active) incisive; hence (as noun masculine or feminine) a trench (as dug), gold (as mined), a threshing-sledge (having sharp teeth); (figuratively) determination; also eager
KJV usage: decision, diligent, (fine) gold, pointed things, sharp, threshing instrument, wall.
Pronounce: khaw-roots'
Origin: or charuts {khaw-roots'}
man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
is precious
yaqar (Hebrew #3368)
from 3365; valuable (obj. or subj.): --brightness, clear, costly, excellent, fat, honourable women, precious, reputation.
Pronounce: yaw-kawr'
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Cross References

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Ministry on This Verse

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 Many are they who attend the ministry of the Word but fail afterward to meditate upon and make their own what they hear. Their course is like one who goes forth to the field or forest, and while the excitement of the hunt is upon him spares no pains, but turns. his prey to no true account afterward. The way of the diligent is very different. He uses what he has, and thus more is given, as in the parable of the talents. Ruth, who gleaned all day and at even “beat out that which she had gleaned,” is a striking illustration of this (2:17). The servant who hid his pound in a napkin pictures the contrary spirit. (Proverbs Twelve by H.A. Ironside)

J. N. Darby Translation

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27
The slothful roasteth not what he took in hunting; but man’s precious substance is to the diligent.