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Proverbs 24

Prov. 24:30 KJV (With Strong’s)

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I went
`abar (Hebrew #5674)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV usage: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.
Pronounce: aw-bar'
Origin: a primitive root
by the field
sadeh (Hebrew #7704)
from an unused root meaning to spread out; a field (as flat)
KJV usage: country, field, ground, land, soil, X wild.
Pronounce: saw-deh'
Origin: or saday {saw-dah'-ee}
of the slothful
`atsel (Hebrew #6102)
indolent
KJV usage: slothful, sluggard.
Pronounce: aw-tsale'
Origin: from 6101
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
, and by the vineyard
kerem (Hebrew #3754)
a garden or vineyard
KJV usage: vines, (increase of the) vineyard(-s), vintage. See also 1021.
Pronounce: keh'-rem
Origin: from an unused root of uncertain meaning
of the man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
void
chacer (Hebrew #2638)
lacking; hence, without
KJV usage: destitute, fail, lack, have need, void, want.
Pronounce: khaw-sare'
Origin: from 2637
of understanding
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
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More on:

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Vineyard

Cross References

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Ministry on This Verse

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went.
Prov. 6:6‑19• 6Go to the ant, thou sluggard;{HR}Consider her ways, and be wise:
 7Which having no chief, overseer, or ruler,
 8Provideth her bread in the summer,{HR}[And] gathereth her food in the harvest.
 9How long, sluggard, wilt thou lie down?{HR}When wilt thou arise out of thy sleep?
 10A little sleep, a little slumber,{HR}A little folding of the hands to lie down!
 11So shall thy poverty come as a rover,{HR}And thy want as an armed man.
 12A man of Belial, a wicked person,{HR}Walketh with a perverse mouth.
 13He winketh with his eyes;{HR}He speaketh with his feet;{HR}He teacheth with his fingers.
 14Deceits [are] in his heart;{HR}He deviseth mischief at all times;{HR}He sendeth out discords.
 15Therefore shall his calamity come suddenly;{HR}In a moment shall he be broken, and without remedy.
 16Six [things] Jehovah hateth,{HR}Yea, seven [are] an abomination of his soul:
 17Haughty eyes, a lying tongue,{HR}And hands that shed innocent blood,
 18A heart that deviseth wicked imaginations,{HR}Feet that are swift in running to mischief,
 19A false witness breathing out lies,{HR}And he that sendeth out discords among brethren. (Prov. 6:6‑19)
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Job 4:8• 8So far as I have seen, they that plow iniquity,{HR}And they that sow trouble, reap the same. (Job 4:8)
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Job 5:27• 27Lo, this we have searched out; so it [is];{HR}Hear it and mark [it] well for thyself. (Job 5:27)
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Job 15:17• 17I will show thee: hear me;{HR}And what I have seen I will relate, (Job 15:17)
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Psa. 37:25• 25I have been a youth, I have also become old:{HR}Yet have I not seen the righteous [man] forsaken,{HR}Nor his seed begging for bread. (Psa. 37:25)
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Psa. 107:42• 42The upright shall see and rejoice;{HR}And all iniquity shall stop its mouth. (Psa. 107:42)
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Eccl. 4:1‑8• 1Then I returned and saw all the oppressions{HR}That are done under the sun:{HR}And behold, the tears of such as were oppressed,{HR}And they had no comforter;{HR}And on the side of their oppressors there was power,{HR}But they had no comforter.
 2Wherefore I praised the dead which are already dead{HR}More than the living which are yet alive;
 3Yea, better than them both did I esteem him which hath not yet been,{HR}Who hath not seen the evil work that is done under the sun.
 4Then I saw all labour and every skilful work,{HR}That for this a man is envied of his neighbour.{HR}This also is vanity and a striving after wind.
 5The fool foldeth his hands together,{HR}And eateth his own flesh.
 6Better is an handful with quietness,{HR}Than two handfuls with labour and striving after wind.
 7Then I returned and saw vanity under the sun.
 8There is one, and he hath not a second;{HR}Yea, he hath neither son nor brother;{HR}Yet is there no end of all his labour,{HR}Neither is his eye satisfied with riches.{HR}For whom then, do I labour, and deprive my soul of good?{HR}This also is vanity, yea, it is a sore travail. (Eccl. 4:1‑8)
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Eccl. 7:15• 15All [this] have I seen in the days of my vanity:{HR}There is a righteous one that perisheth in his righteousness,{HR}And there is a wicked one that prolongeth [his life] in his evil-doing. (Eccl. 7:15)
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Eccl. 8:9‑11• 9All this have I seen,{HR}And applied my heart unto every work that is done under the sun:{HR}There is a time wherein one man hath power over another to his hurt.
 10And withal I saw the wicked buried,{HR}And they came to the grave;{HR}And they that had done right went away from the holy place,{HR}And were forgotten in the city:{HR}This also is vanity.
 11Because sentence against an evil work is not executed speedily,{HR}Therefore the heart of the sons of men is fully set in them to do evil. (Eccl. 8:9‑11)
void.
Prov. 10:13• 13In the lips of one intelligent wisdom is found;{HR}But a rod [is] for the back of him that is void of understanding. (Prov. 10:13)
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Prov. 12:11• 11He that tilleth his ground shall be satisfied with bread;{HR}But he that followeth worthless [persons] is void of sense. (Prov. 12:11)
• {v.30-34} See notes on Proverbs 6:10, 11, and 20:4. Graphic is the portrayal of the sluggard’s field, as by an eye-witness who stood sadly gazing upon it, and pondered as he vie wed its desolation. Thorns and nettles flourishing, but fruit absent; the wall broken down; and everything speaking of lack of care, and slothful indifference. May we too gaze upon it, and consider it well! (“Proverbs Twenty-Four” by H.A. Ironside)

J. N. Darby Translation

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I went by the field of a sluggard, and by the vineyard of a man void of understanding;

W. Kelly Translation

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I went by the field of the slothful,{HR}And by the vineyard of the man void of understanding;