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Proverbs 30

Prov. 30:17 KJV (With Strong’s)

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17
Ther eye
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
that mocketh
la`ag (Hebrew #3932)
to deride; by implication (as if imitating a foreigner) to speak unintelligibly
KJV usage: have in derision, laugh (to scorn), mock (on), stammering.
Pronounce: law-ag'
Origin: a primitive root
at his father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
, and despiseth
buwz (Hebrew #936)
to disrespect
KJV usage: contemn, despise, X utterly.
Pronounce: booz
Origin: a primitive root
to obey
yiqqahah (Hebrew #3349)
from the same as 3348; obedience: --gathering, to obey.
Pronounce: yik-kaw-haw'
his mother
'em (Hebrew #517)
a mother (as the bond of the family); in a wide sense (both literally and figuratively (like 1)
KJV usage: dam, mother, X parting.
Pronounce: ame
Origin: a primitive word
, the ravens
`oreb (Hebrew #6158)
from 6150; a raven (from its dusky hue)
KJV usage: raven.
Pronounce: o-rabe'
Origin: or mowreb {o-rabe'}
of the ρvalley
nachal (Hebrew #5158)
or nachalah (Ezekiel 47:19; 48:28) {nakh-al-aw'}; from 5157 in its original sense; a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
KJV usage: brook, flood, river, stream, valley.
Pronounce: nakh'-al
Origin: or (feminine) nachlah (Psalm 124:4) {nakh'-law}
shall pick it out
naqar (Hebrew #5365)
to bore (penetrate, quarry)
KJV usage: dig, pick out, pierce, put (thrust) out.
Pronounce: naw-kar'
Origin: a primitive root
, and the young
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
eagles
nesher (Hebrew #5404)
the eagle (or other large bird of prey)
KJV usage: eagle.
Pronounce: neh'-sher
Origin: from an unused root meaning to lacerate
shall eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
it.

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Cross References

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Ministry on This Verse

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eye.
Prov. 30:11• 11There is a generation that curseth their father, and doth not bless their mother; (Prov. 30:11)
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Prov. 20:20• 20Whoso curseth his father or his mother, his lamp shall be put out in the blackest darkness. (Prov. 20:20)
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Prov. 23:22• 22Hearken unto thy father that begat thee, and despise not thy mother when she is old. (Prov. 23:22)
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Gen. 9:21‑27• 21And he drank of the wine, and was drunken, and he uncovered himself in his tent.
22And Ham the father of Canaan saw the nakedness of his father, and told his two brethren outside.
23And Shem and Japheth took the upper garment and both laid it upon their shoulders, and went backwards, and covered the nakedness of their father. And their faces were turned away, that they saw not their father's nakedness.
24And Noah awoke from his wine, and learned what his youngest son had done to him.
25And he said, Cursed be Canaan; Let him be a bondman of bondmen to his brethren.
26And he said, Blessed be Jehovah, the God of Shem, And let Canaan be his bondman.
27Let God enlarge Japheth, and let him dwell in the tents of Shem, And let Canaan be his bondman.
(Gen. 9:21‑27)
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Lev. 20:9• 9Whatever man revileth his father and his mother shall certainly be put to death: he hath reviled his father and his mother; his blood is upon him. (Lev. 20:9)
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Deut. 21:18‑21• 18If a man have an unmanageable and rebellious son, who hearkeneth not unto the voice of his father, nor unto the voice of his mother, and they have chastened him, but he hearkeneth not unto them;
19then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;
20and they shall say unto the elders of his city, This our son is unmanageable and rebellious, he hearkeneth not unto our voice; he is a profligate and a drunkard.
21And all the men of his city shall stone him with stones, that he die. And thou shalt put evil away from thy midst; and all Israel shall hear and fear.
(Deut. 21:18‑21)
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2 Sam. 18:9‑10,14‑17• 9And Absalom found himself in the presence of David's servants. And Absalom was riding upon a mule, and the mule went under the thick boughs of the great terebinth, and his head caught in the terebinth, and he was taken up between the heaven and the earth; and the mule that was under him went away.
10And a man saw it, and told Joab, and said, Behold, I saw Absalom hanging in a terebinth.
14Then said Joab, I may not tarry thus with thee. And he took three spears in his hand, and thrust them into Absalom's body, while he was yet alive in the midst of the terebinth.
15And ten young men that bore Joab's armour surrounded and smote Absalom, and killed him.
16And Joab blew the trumpet, and the people returned from pursuing after Israel; for Joab kept back the people.
17And they took Absalom, and cast him into a great pit in the wood, and raised a very great heap of stones upon him. And all Israel fled every one to his tent.
(2 Sam. 18:9‑10,14‑17)
the ravens.
valley.
or, brook.
 It is a well-known fact that ravens, eagles, and many other birds of carrion and of prey begin their attack upon either a carcass or a living animal, or person, by plucking out the eyes. Instinct seems to tell them that, the power of sight gone, their victims are quite disabled. (Proverbs Thirty by H.A. Ironside)
 The disobedient mocker shall come to grief in a similar way to what is here described. Suddenly, but surely, he shall be bereft of the power of vision, and stumble in the darkness, vainly trying to beat off the foes that have destroyed his happiness, and would further ruin his life. (Proverbs Thirty by H.A. Ironside)

J. N. Darby Translation

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17
The eye that mocketh at a father, and despiseth to obey a mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.