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Proverbs 31

Prov. 31:26 KJV (With Strong’s)

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26
Shef openeth
pathach (Hebrew #6605)
to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
KJV usage: appear, break forth, draw (out), let go free, (en-)grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent.
Pronounce: paw-thakh'
Origin: a primitive root
her mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
with wisdom
chokmah (Hebrew #2451)
wisdom (in a good sense)
KJV usage: skilful, wisdom, wisely, wit.
Pronounce: khok-maw'
Origin: from 2449
; and in her tongue
lashown (Hebrew #3956)
also (in plural) feminine lshonah {lesh-o-naw'}; from 3960; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water)
KJV usage: + babbler,bay, + evil speaker, language, talker, tongue, wedge.
Pronounce: law-shone'
Origin: or lashon {law-shone'}
is the law
towrah (Hebrew #8451)
from 3384; a precept or statute, especially the Decalogue or Pentateuch
KJV usage: law.
Pronounce: to-raw'
Origin: or torah {to-raw'}
of kindness
checed (Hebrew #2617)
kindness; by implication (towards God) piety: rarely (by opposition) reproof, or (subject.) beauty
KJV usage: favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
Pronounce: kheh'-sed
Origin: from 2616
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More on:

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Law

Cross References

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Ministry on This Verse

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openeth.
Prov. 31:8‑9• 8Open thy mouth for the dumb, for the cause of all those that are left desolate.
9Open thy mouth, judge righteously, and minister justice to the afflicted and needy.
(Prov. 31:8‑9)
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Judg. 13:23• 23But his wife said to him, If Jehovah were pleased to kill us, he would not have received a burnt-offering and an oblation at our hands, neither would he have shewed us all these things, nor would he at this time have told us such things as these. (Judg. 13:23)
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1 Sam. 25:24‑31• 24and fell at his feet, and said, Upon me, my lord, upon me let the iniquity be; but let thy handmaid, I pray thee, speak in thine ears, and hear the words of thy handmaid.
25Let not my lord, I pray thee, regard this man of Belial, Nabal; for as his name is, so is he: Nabal is his name, and folly is with him; and I thy handmaid did not see the young men of my lord, whom thou didst send.
26And now, my lord, as Jehovah liveth, and as thy soul liveth, seeing Jehovah has restrained thee from coming with bloodshed, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.
27And now this blessing which thy bondmaid has brought to my lord, let it be given to the young men that follow my lord.
28I pray thee, forgive the transgression of thy handmaid: for Jehovah will certainly make my lord a lasting house; because my lord fights the battles of Jehovah, and evil has not been found in thee all thy days.
29And if a man is risen up to pursue thee and to seek thy life, the soul of my lord shall be bound in the bundle of the living with Jehovah thy God; and the souls of thine enemies, them shall he sling out from the hollow of the sling.
30And it shall come to pass, when Jehovah shall do to my lord according to all the good that he has spoken concerning thee, and shall appoint thee ruler over Israel,
31that this shall be no stumbling-block to thee, nor offence of heart for my lord, either that thou hast shed blood without cause, or that my lord has avenged himself. And when Jehovah shall deal well with my lord, then remember thy handmaid.
(1 Sam. 25:24‑31)
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2 Sam. 20:16‑22• 16And a wise woman cried out of the city, Hear, hear: say, I pray you, unto Joab, Come near hither, that I may speak with thee.
17And he came near to her; and the woman said, Art thou Joab? And he said, I am he. And she said to him, Listen to the words of thy handmaid. And he said, I am listening.
18And she spoke saying, They were wont to speak in old time saying, Just inquire in Abel; and so they ended.
19I am peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel. Why wilt thou swallow up the inheritance of Jehovah?
20And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.
21The matter is not so; but a man of mount Ephraim, Sheba the son of Bichri by name, has lifted up his hand against the king, against David: give up him only, and I will depart from the city. And the woman said to Joab, Behold, his head shall be thrown to thee over the wall.
22Then the woman went to all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it to Joab. And he blew a trumpet, and they dispersed from the city, every man to his tent. And Joab returned to Jerusalem to the king.
(2 Sam. 20:16‑22)
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2 Kings 22:15‑20• 15And she said to them, Thus saith Jehovah the God of Israel: Tell the man that sent you to me,
16Thus saith Jehovah: Behold, I will bring evil upon this place and upon the inhabitants thereof, all the words of the book that the king of Judah hath read.
17Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the work of their hands, therefore my fury is kindled against this place, and shall not be quenched.
18But to the king of Judah, who sent you to inquire of Jehovah, thus shall ye say to him: Thus saith Jehovah the God of Israel touching the words which thou hast heard:
19Because thy heart was tender, and thou didst humble thyself before Jehovah, when thou heardest what I spoke against this place and against the inhabitants thereof, that they should become a desolation and a curse, and didst rend thy garments and weep before me, I also have heard thee, saith Jehovah.
20Therefore, behold, I will gather thee unto thy fathers, and thou shalt be gathered to thy grave in peace; and thine eyes shall not see all the evil that I will bring upon this place. And they brought the king word again.
(2 Kings 22:15‑20)
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Esther 4:4• 4And Esther's maids and her chamberlains came and told it her; and the queen was exceedingly grieved: and she sent raiment to clothe Mordecai, and to take away his sackcloth from him; but he received it not. (Esther 4:4)
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Esther 5:8• 8If I have found grace in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do to-morrow according to the king's word. (Esther 5:8)
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Esther 7:3‑6• 3And Esther the queen answered and said, If I have found grace in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request;
4for we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the adversary could not compensate the king's damage.
5And king Ahasuerus spoke and said to Esther the queen, Who is he, and where is he that has filled his heart to do so?
6And Esther said, The adversary and enemy is this wicked Haman. Then Haman was terrified before the king and the queen.
(Esther 7:3‑6)
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Esther 8:3‑6• 3And Esther spoke yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device which he had devised against the Jews.
4And the king held out the golden sceptre toward Esther. And Esther arose and stood before the king,
5and said, If it please the king and if I have found grace before him, and the thing seem right to the king, and I be pleasing in his sight, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews that are in all the king's provinces.
6For how shall I endure to see the evil that shall befall my people? and how shall I endure to see the destruction of my kindred?
(Esther 8:3‑6)
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Luke 1:38,42‑56• 38And Mary said, Behold the bondmaid of the Lord; be it to me according to thy word. And the angel departed from her.
42and cried out with a loud voice and said, Blessed art *thou* amongst women, and blessed the fruit of thy womb.
43And whence is this to me, that the mother of my Lord should come to me?
44For behold, as the voice of thy salutation sounded in my ears, the babe leaped with joy in my womb.
45And blessed is she that has believed, for there shall be a fulfilment of the things spoken to her from the Lord.
46And Mary said, My soul magnifies the Lord,
47and my spirit has rejoiced in God my Saviour.
48For he has looked upon the low estate of his bondmaid; for behold, from henceforth all generations shall call me blessed.
49For the Mighty One has done to me great things, and holy is his name;
50and his mercy is to generations and generations to them that fear him.
51He has wrought strength with his arm; he has scattered haughty ones in the thought of their heart.
52He has put down rulers from thrones, and exalted the lowly.
53He has filled the hungry with good things, and sent away the rich empty.
54He has helped Israel his servant, in order to remember mercy,
55(as he spoke to our fathers,) to Abraham and to his seed for ever.
56And Mary abode with her about three months, and returned to her house.
(Luke 1:38,42‑56)
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Acts 18:26• 26And *he* began to speak boldly in the synagogue. And Aquila and Priscilla, having heard him, took him to them and unfolded to him the way of God more exactly. (Acts 18:26)
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Eph. 4:29• 29Let no corrupt word go out of your mouth, but if there be any good one for needful edification, that it may give grace to those that hear it. (Eph. 4:29)
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Col. 4:5• 5Walk in wisdom towards those without, redeeming opportunities. (Col. 4:5)
in her.
Prov. 12:18• 18There is that babbleth like the piercings of a sword; but the tongue of the wise is health. (Prov. 12:18)
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Prov. 16:24• 24Pleasant words are as a honeycomb, sweet to the soul, and health for the bones. (Prov. 16:24)
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Prov. 25:15• 15By long forbearing is a ruler persuaded, and a soft tongue breaketh the bone. (Prov. 25:15)
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Gen. 24:18‑20• 18And she said, Drink, my lord! And she hasted and let down her pitcher on her hand, and gave him to drink.
19And when she had given him enough to drink, she said, I will draw water for thy camels also, until they have drunk enough.
20And she hasted and emptied her pitcher into the trough, and ran again to the well to draw water; and she drew for all his camels.
(Gen. 24:18‑20)
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Song of Sol. 2:14• 14My dove, in the clefts of the rock, In the covert of the precipice, Let me see thy countenance, let me hear thy voice; For sweet is thy voice, and thy countenance is comely. (Song of Sol. 2:14)
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Song of Sol. 4:11• 11Thy lips, my spouse, drop as the honeycomb; Honey and milk are under thy tongue; And the smell of thy garments is like the smell of Lebanon. (Song of Sol. 4:11)
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Mal. 2:6• 6The law of truth was in his mouth, and unrighteousness was not found in his lips: he walked with me in peace and uprightness, and he turned many from iniquity. (Mal. 2:6)
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Acts 6:15• 15And all who sat in the council, looking fixedly on him, saw his face as the face of an angel. (Acts 6:15)
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1 Peter 3:1,4‑5,8‑9• 1Likewise, wives, be subject to your own husbands, that, even if any are disobedient to the word, they may be gained without the word by the conversation of the wives,
4but the hidden man of the heart, in the incorruptible ornament of a meek and quiet spirit, which in the sight of God is of great price.
5For thus also the holy women who have hoped in God heretofore adorned themselves, being subject to their own husbands;
8Finally, be all of one mind, sympathising, full of brotherly love, tender hearted, humble minded;
9not rendering evil for evil, or railing for railing; but on the contrary, blessing others, because ye have been called to this, that ye should inherit blessing.
(1 Peter 3:1,4‑5,8‑9)
 (Pe) Fittingly the next verse shows that into the lips of such a one grace is poured; nor is the salt of righteousness lacking. Like Priscilla instructing Apollos, she opens her mouth with wisdom, and the law of kindness is on her tongue. What a contrast to the shrewish and contentious woman, several times contemned in the earlier chapters. See notes on Proverbs 21:19 and 27:15, 16. Because of the pureness of her heart, her tongue delights to utter words of grace and truth. See Proverbs 22:11. (Proverbs Thirty-One by H.A. Ironside)

J. N. Darby Translation

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26
She openeth her mouth with wisdom; and upon her tongue is the law of kindness.