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Proverbs 9

Prov. 9:4 KJV (With Strong’s)

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4
Whoso is simple
pthiy (Hebrew #6612)
or pthaeiy {peth-aw-ee'}; from 6601; silly (i.e. seducible)
KJV usage: foolish, simple(-icity, one).
Pronounce: peth-ee'
Origin: or pethiy {peh'-thee}
, let him turn in
cuwr (Hebrew #5493)
a primitive root; to turn off (literal or figurative)
KJV usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Pronounce: soor
Origin: or suwr (Hosea 9:12) {soor}
hither: as for him that wanteth
chacer (Hebrew #2638)
lacking; hence, without
KJV usage: destitute, fail, lack, have need, void, want.
Pronounce: khaw-sare'
Origin: from 2637
understanding
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
, she saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
to him,

Cross References

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Prov. 9:16• 16Whoso is simple, let him turn in hither. And to him that is void of understanding she saith, (Prov. 9:16)
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Prov. 1:22• 22How long, simple ones, will ye love simpleness, and scorners take pleasure in their scorning, and the foolish hate knowledge? (Prov. 1:22)
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Prov. 6:32• 32Whoso committeth adultery with a woman is void of understanding: he that doeth it destroyeth his own soul. (Prov. 6:32)
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Prov. 8:5• 5O ye simple, understand prudence; and ye foolish, understand sense. (Prov. 8:5)
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Psa. 19:7• 7The law of Jehovah is perfect, restoring the soul; the testimony of Jehovah is sure, making wise the simple; (Psa. 19:7)
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Psa. 119:130• 130The entrance of thy words giveth light, giving understanding unto the simple. (Psa. 119:130)
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Matt. 11:25• 25At that time, Jesus answering said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes. (Matt. 11:25)
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Rev. 3:17‑18• 17Because thou sayest, I am rich, and am grown rich, and have need of nothing, and knowest not that *thou* art the wretched and the miserable, and poor, and blind, and naked;
 18I counsel thee to buy of me gold purified by fire, that thou mayest be rich; and white garments, that thou mayest be clothed, and that the shame of thy nakedness may not be made manifest; and eye-salve to anoint thine eyes, that thou mayest see. (Rev. 3:17‑18)
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Rev. 22:17• 17And the Spirit and the bride say, Come. And let him that hears say, Come. And let him that is athirst come; he that will, let him take the water of life freely. (Rev. 22:17)

J. N. Darby Translation

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Whoso is simple, let him turn in hither. To him that is void of understandingf, she saith,

JND Translation Notes

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f
As ch. 6.32; and ver. 16.