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Psalm 119

Psa. 119:121 KJV (With Strong’s)

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121
AIN. I have done
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
judgment
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
and justice
tsedeq (Hebrew #6664)
the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity
KJV usage: X even, (X that which is altogether) just(-ice), ((un-))right(-eous) (cause, -ly, - ness).
Pronounce: tseh'-dek
Origin: from 6663
: leave
yanach (Hebrew #3240)
to deposit; by implication, to allow to stay
KJV usage: bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to 5117, and the others here.)
Pronounce: yaw-nakh'
Origin: a primitive root
o me not to mine oppressors
`ashaq (Hebrew #6231)
to press upon, i.e. oppress, defraud, violate, overflow
KJV usage: get deceitfully, deceive, defraud, drink up, (use) oppress((-ion)), -or), do violence (wrong).
Pronounce: aw-shak'
Origin: a primitive root (compare 6229)
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o
Psa. 37:32‑33• 32The wicked watcheth the righteous, and seeketh to slay him:
 33Jehovah will not leave him in his hand, nor condemn him when he is judged. (Psa. 37:32‑33)

More on:

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Ain

Cross References

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Ministry on This Verse

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AINI have.
Psa. 7:3‑5• 3Jehovah my God, if I have done this, if there be iniquity in my hands;
 4If I have rewarded evil to him that was at peace with me; (indeed I have freed him that without cause oppressed me;)
 5Let the enemy pursue after my soul, and take it, and let him tread down my life to the earth, and lay my glory in the dust. Selah. (Psa. 7:3‑5)
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Psa. 18:20‑24• 20Jehovah hath rewarded me according to my righteousness; according to the cleanness of my hands hath he recompensed me.
 21For I have kept the ways of Jehovah, and have not wickedly departed from my God.
 22For all his ordinances were before me, and I did not put away his statutes from me;
 23And I was upright with him, and kept myself from mine iniquity.
 24And Jehovah hath recompensed me according to my righteousness, according to the cleanness of my hands in his sight. (Psa. 18:20‑24)
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Psa. 75:2• 2When I shall receive the assembly, I will judge with equity. (Psa. 75:2)
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1 Sam. 24:11‑15• 11And see, my father, yes, see the skirt of thy robe in my hand. For in that I cut off the skirt of thy robe, and killed thee not, know and see that there is neither evil nor transgression in my hand, and I have not sinned against thee; yet thou liest in wait for my life to take it.
 12Jehovah judge between me and thee, and Jehovah avenge me of thee; but my hand shall not be upon thee.
 13As saith the proverb of the ancients, Wickedness proceedeth from the wicked; but my hand shall not be upon thee.
 14After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a single flea.
 15Jehovah therefore shall be judge, and judge between me and thee, and see, and plead my cause, and do me justice in delivering me out of thy hand. (1 Sam. 24:11‑15)
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1 Sam. 25:28• 28I pray thee, forgive the transgression of thy handmaid: for Jehovah will certainly make my lord a lasting house; because my lord fights the battles of Jehovah, and evil has not been found in thee all thy days. (1 Sam. 25:28)
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2 Sam. 8:15• 15And David reigned over all Israel; and David executed judgment and justice to all his people. (2 Sam. 8:15)
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Acts 21:16• 16And some of the disciples from Caesarea went with us, bringing with them a certain Mnason, a Cyprian, an old disciple, with whom we were to lodge. (Acts 21:16)
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Acts 25:10‑11• 10But Paul said, I am standing before the judgment-seat of Caesar, where I ought to be judged. To the Jews have I done no wrong, as *thou* also very well knowest.
 11If then I have done any wrong and committed anything worthy of death, I do not deprecate dying; but if there is nothing of those things of which they accuse me, no man can give me up to them. I appeal to Caesar. (Acts 25:10‑11)
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2 Cor. 1:12• 12For our boasting is this, the testimony of our conscience, that in simplicity and sincerity before God, (not in fleshly wisdom but in God's grace,) we have had our conversation in the world, and more abundantly towards you. (2 Cor. 1:12)
leave me.
Psa. 37:33• 33Jehovah will not leave him in his hand, nor condemn him when he is judged. (Psa. 37:33)
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Psa. 57:3‑4• 3He will send from the heavens and save me; he hath covered with reproach him that would swallow me up. Selah. God hath sent forth his loving-kindness and his truth.
 4My soul is in the midst of lions; I lie down among them that breathe out flames, the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword. (Psa. 57:3‑4)
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2 Peter 2:9• 9the Lord knows how to deliver the godly out of trial, and to keep the unjust to the day of judgment to be punished; (2 Peter 2:9)
• Ver. 121-128. There are three points in this section. He is fully in the presence of the power of evil, his regard is to Jehovah Himself; the energy of evil in its moral character only attaches him increasedly to God's word and testimonies. (“Practical Reflections on the Psalms: Psalm 119:121-176” by J.N. Darby)
• In the midst of evil, ripe for judgment, the upright soul looks to God to secure its good. (“Psalm 119:121-128: Division 16 (Am)” by H. Smith)
• Conscious of his own uprightness, the psalmist can, with a good conscience, look to God not to be forsaken, “Leave me not to my oppressors.” (“Psalm 119:121-128: Division 16 (Am)” by H. Smith)
• “Ain”— anticipating deliverance (vs. 121-128). (“Book 5.” by B. Anstey)

J. N. Darby Translation

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121
AIN. I have done judgment and justice: leave me not to mine oppressors.