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Psalm 119

Psa. 119:121 KJV (With Strong’s)

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121
AIN. I have done
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
judgment
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
and justice
tsedeq (Hebrew #6664)
the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity
KJV usage: X even, (X that which is altogether) just(-ice), ((un-))right(-eous) (cause, -ly, - ness).
Pronounce: tseh'-dek
Origin: from 6663
: leave
yanach (Hebrew #3240)
to deposit; by implication, to allow to stay
KJV usage: bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to 5117, and the others here.)
Pronounce: yaw-nakh'
Origin: a primitive root
o me not to mine oppressors
`ashaq (Hebrew #6231)
to press upon, i.e. oppress, defraud, violate, overflow
KJV usage: get deceitfully, deceive, defraud, drink up, (use) oppress((-ion)), -or), do violence (wrong).
Pronounce: aw-shak'
Origin: a primitive root (compare 6229)
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o
Psa. 37:32‑33• 32The wicked watcheth the righteous, and seeketh to slay him.
 33The Lord will not leave him in his hand, nor condemn him when he is judged. (Psa. 37:32‑33)

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Ain

Cross References

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Ministry on This Verse

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AINI have.
Psa. 7:3‑5• 3O Lord my God, if I have done this; if there be iniquity in my hands;
 4If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:)
 5Let the enemy persecute my soul, and take it; yea, let him tread down my life upon the earth, and lay mine honor in the dust. Selah. (Psa. 7:3‑5)
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Psa. 18:20‑24• 20The Lord rewarded me according to my righteousness; according to the cleanness of my hands hath he recompensed me.
 21For I have kept the ways of the Lord, and have not wickedly departed from my God.
 22For all his judgments were before me, and I did not put away his statutes from me.
 23I was also upright before him, and I kept myself from mine iniquity.
 24Therefore hath the Lord recompensed me according to my righteousness, according to the cleanness of my hands in his eyesight. (Psa. 18:20‑24)
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Psa. 75:2• 2When I shall receive the congregation I will judge uprightly. (Psa. 75:2)
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1 Sam. 24:11‑15• 11Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it.
 12The Lord judge between me and thee, and the Lord avenge me of thee: but mine hand shall not be upon thee.
 13As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.
 14After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea.
 15The Lord therefore be judge, and judge between me and thee, and see, and plead my cause, and deliver me out of thine hand. (1 Sam. 24:11‑15)
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1 Sam. 25:28• 28I pray thee, forgive the trespass of thine handmaid: for the Lord will certainly make my lord a sure house; because my lord fighteth the battles of the Lord, and evil hath not been found in thee all thy days. (1 Sam. 25:28)
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2 Sam. 8:15• 15And David reigned over all Israel; and David executed judgment and justice unto all his people. (2 Sam. 8:15)
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Acts 21:16• 16There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge. (Acts 21:16)
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Acts 25:10‑11• 10Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
 11For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar. (Acts 25:10‑11)
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2 Cor. 1:12• 12For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. (2 Cor. 1:12)
leave me.
Psa. 37:33• 33The Lord will not leave him in his hand, nor condemn him when he is judged. (Psa. 37:33)
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Psa. 57:3‑4• 3He shall send from heaven, and save me from the reproach of him that would swallow me up. Selah. God shall send forth his mercy and his truth.
 4My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword. (Psa. 57:3‑4)
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2 Peter 2:9• 9The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: (2 Peter 2:9)
• “Ain”— anticipating deliverance (vs. 121-128). (“Book 5.” by B. Anstey)
• In the midst of evil, ripe for judgment, the upright soul looks to God to secure its good. (“Psalm 119:121-128: Division 16 (Am)” by H. Smith)
• Conscious of his own uprightness, the psalmist can, with a good conscience, look to God not to be forsaken, “Leave me not to my oppressors.” (“Psalm 119:121-128: Division 16 (Am)” by H. Smith)
• Ver. 121-128. There are three points in this section. He is fully in the presence of the power of evil, his regard is to Jehovah Himself; the energy of evil in its moral character only attaches him increasedly to God's word and testimonies. (“Practical Reflections on the Psalms: Psalm 119:121-176” by J.N. Darby)

J. N. Darby Translation

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121
AIN. I have done judgment and justice: leave me not to mine oppressors.