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Psalm 119

Psa. 119:121 KJV (With Strong’s)

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121
AIN. I have done
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
judgment
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
and justice
tsedeq (Hebrew #6664)
the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity
KJV usage: X even, (X that which is altogether) just(-ice), ((un-))right(-eous) (cause, -ly, - ness).
Pronounce: tseh'-dek
Origin: from 6663
: leave
yanach (Hebrew #3240)
to deposit; by implication, to allow to stay
KJV usage: bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to 5117, and the others here.)
Pronounce: yaw-nakh'
Origin: a primitive root
o me not to mine oppressors
`ashaq (Hebrew #6231)
to press upon, i.e. oppress, defraud, violate, overflow
KJV usage: get deceitfully, deceive, defraud, drink up, (use) oppress((-ion)), -or), do violence (wrong).
Pronounce: aw-shak'
Origin: a primitive root (compare 6229)
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o
Psa. 37:32‑33• 32The wicked [man] lieth in wait for the righteous [one]{HR}And seeketh to kill him.
 33Jehovah will not leave him in his hand,{HR}And will not condemn him when he is judged. (Psa. 37:32‑33)

More on:

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Ain

Cross References

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Ministry on This Verse

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AINI have.
Psa. 7:3‑5• 3O Jehovah, my God, if I have done this;{HR}If there be iniquity in my hands;
 4If I have recompensed with evil him that is at peace with me;{HR}If I have spoiled mine adversary without a cause;
 5Let the enemy pursue my soul and overtake it,{HR}And let him tread down my life to the ground,{HR}And let him cause mine honour to lie in the dust. Selah. (Psa. 7:3‑5)
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Psa. 18:20‑24• 20Jehovah recompenseth me according to my righteousness;{HR}According to the cleanness of my hands he requiteth me.
 21For I have kept the ways of Jehovah{HR}And have not acted wickedly against my God.
 22For all his judgments [are] before me,{HR}And his statutes I will not put away from me.
 23And I am upright before him{HR}And keep myself from mine iniquity.
 24And Jehovah requiteth me according to my righteousness,{HR}According to the cleanness of my hands before his eyes. (Psa. 18:20‑24)
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Psa. 75:2• 2When I shall reach the set time,{HR}I will judge uprightly. (Psa. 75:2)
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1 Sam. 24:11‑15• 11Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it.
 12Jehovah judge between me and thee, and Jehovah avenge me of thee: but mine hand shall not be upon thee.
 13As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.
 14After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a single flea.
 15Jehovah therefore shall be judge, and judge between me and thee, and see, and plead my cause, and do me justice in delivering me out of thy hand. (1 Sam. 24:11‑15)
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1 Sam. 25:28• 28I pray thee, forgive the trespass of thine handmaid: for Jehovah will certainly make my lord a sure house; because my lord fighteth the battles of Jehovah, and evil hath not been found in thee all thy days. (1 Sam. 25:28)
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2 Sam. 8:15• 15And David reigned over all Israel; and David executed judgment and justice unto all his people. (2 Sam. 8:15)
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Acts 21:16• 16And there went with us also [certain] disciples from Caesarea, bringing one Mnason of Cyprus, an early disciple, with whom we should lodge. (Acts 21:16)
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Acts 25:10‑11• 10But Paul said, I am standing before Caesar's judgment seat, where I ought to be judged. To the Jews have I done no wrong, as thou also very well knowest.
 11If then I am a wrong doer, and have committed anything worthy of death, I refuse not to die. But if none of these things is [true] whereof these accuse me, no man can give me up unto them. I appeal unto Caesar. (Acts 25:10‑11)
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2 Cor. 1:12• 12For our boasting is this, the testimony of our conscience that in holiness f and sincerity before God, not in carnal wisdom but in God's grace, we conducted ourselves in the world, and more abundantly towards you. (2 Cor. 1:12)
leave me.
Psa. 37:33• 33Jehovah will not leave him in his hand,{HR}And will not condemn him when he is judged. (Psa. 37:33)
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Psa. 57:3‑4• 3He will send from the heavens and save me:{HR}He that would swallow me up reviled! Selah.{HR}God will send his mercy and his truth.
 4My soul [is] in the midst of lions;{HR}I will lie down with those on fire, the sons of men,{HR}Their teeth spears and arrows, and their tongue a sharp sword. (Psa. 57:3‑4)
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2 Peter 2:9• 9[the] Lord knoweth to deliver the godly out of trial, and to keep unjust [men] for judgment-day to be punished; (2 Peter 2:9)
• Ver. 121-128. There are three points in this section. He is fully in the presence of the power of evil, his regard is to Jehovah Himself; the energy of evil in its moral character only attaches him increasedly to God's word and testimonies. (“Practical Reflections on the Psalms: Psalm 119:121-176” by J.N. Darby)
• In the midst of evil, ripe for judgment, the upright soul looks to God to secure its good. (“Psalm 119:121-128: Division 16 (Am)” by H. Smith)
• Conscious of his own uprightness, the psalmist can, with a good conscience, look to God not to be forsaken, “Leave me not to my oppressors.” (“Psalm 119:121-128: Division 16 (Am)” by H. Smith)
• “Ain”— anticipating deliverance (vs. 121-128). (“Book 5.” by B. Anstey)

J. N. Darby Translation

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121
AIN. I have done judgment and justice: leave me not to mine oppressors.

W. Kelly Translation

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121
I have done judgment and righteousness:{HR}Leave me not to mine oppressors.