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Psalm 144

Psa. 144:11 KJV (With Strong’s)

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11
Rid
patsah (Hebrew #6475)
to rend, i.e. open (especially the mouth)
KJV usage: deliver, gape, open, rid, utter.
Pronounce: paw-tsaw'
Origin: a primitive root
me, and deliver
natsal (Hebrew #5337)
to snatch away, whether in a good or a bad sense
KJV usage: X at all, defend, deliver (self), escape, X without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, X surely, take (out).
Pronounce: naw-tsal'
Origin: a primitive root
me from the hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
of strange
nekar (Hebrew #5236)
foreign, or (concretely) a foreigner, or (abstractly) heathendom
KJV usage: alien, strange (+ -er).
Pronounce: nay-kawr'
Origin: ' from 5234
children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
, whose mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
speaketh
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
vanity
shav' (Hebrew #7723)
from the same as 7722 in the sense of desolating; evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain)
KJV usage: false(-ly), lie, lying, vain, vanity.
Pronounce: shawv
Origin: or shav {shav}
, and their right hand
yamiyn (Hebrew #3225)
the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
KJV usage: + left-handed, right (hand, side), south.
Pronounce: yaw-meen'
Origin: from 3231
is a right hand
yamiyn (Hebrew #3225)
the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
KJV usage: + left-handed, right (hand, side), south.
Pronounce: yaw-meen'
Origin: from 3231
of falsehood
sheqer (Hebrew #8267)
an untruth; by implication, a sham (often adverbial)
KJV usage: without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, + lie, lying, vain (thing), wrongfully.
Pronounce: sheh'-ker
Origin: from 8266
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Cross References

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Ministry on This Verse

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and deliver me.
Psa. 144:7‑8• 7Send thine hand from above; rid me, and deliver me out of great waters, from the hand of strange children;
 8Whose mouth speaketh vanity, and their right hand is a right hand of falsehood. (Psa. 144:7‑8)
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2 Sam. 10:6‑19• 6And when the children of Ammon saw that they stank before David, the children of Ammon sent and hired the Syrians of Beth-rehob, and the Syrians of Zoba, twenty thousand footmen, and of king Maacah a thousand men, and of Ish-tob twelve thousand men.
 7And when David heard of it, he sent Joab, and all the host of the mighty men.
 8And the children of Ammon came out, and put the battle in array at the entering in of the gate: and the Syrians of Zoba, and of Rehob, and Ish-tob, and Maacah, were by themselves in the field.
 9When Joab saw that the front of the battle was against him before and behind, he chose of all the choice men of Israel, and put them in array against the Syrians:
 10And the rest of the people he delivered into the hand of Abishai his brother, that he might put them in array against the children of Ammon.
 11And he said, If the Syrians be too strong for me, then thou shalt help me: but if the children of Ammon be too strong for thee, then I will come and help thee.
 12Be of good courage, and let us play the men for our people, and for the cities of our God: and the Lord do that which seemeth him good.
 13And Joab drew nigh, and the people that were with him, unto the battle against the Syrians: and they fled before him.
 14And when the children of Ammon saw that the Syrians were fled, then fled they also before Abishai, and entered into the city. So Joab returned from the children of Ammon, and came to Jerusalem.
 15And when the Syrians saw that they were smitten before Israel, they gathered themselves together.
 16And Hadarezer sent, and brought out the Syrians that were beyond the river: and they came to Helam; and Shobach the captain of the host of Hadarezer went before them.
 17And when it was told David, he gathered all Israel together, and passed over Jordan, and came to Helam. And the Syrians set themselves in array against David, and fought with him.
 18And the Syrians fled before Israel; and David slew the men of seven hundred chariots of the Syrians, and forty thousand horsemen, and smote Shobach the captain of their host, who died there.
 19And when all the kings that were servants to Hadarezer saw that they were smitten before Israel, they made peace with Israel, and served them. So the Syrians feared to help the children of Ammon any more. (2 Sam. 10:6‑19)
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2 Sam. 16:5‑14• 5And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came.
 6And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.
 7And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:
 8The Lord hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the Lord hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art taken in thy mischief, because thou art a bloody man.
 9Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.
 10And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the Lord hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?
 11And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the Lord hath bidden him.
 12It may be that the Lord will look on mine affliction, and that the Lord will requite me good for his cursing this day.
 13And as David and his men went by the way, Shimei went along on the hill's side over against him, and cursed as he went, and threw stones at him, and cast dust.
 14And the king, and all the people that were with him, came weary, and refreshed themselves there. (2 Sam. 16:5‑14)
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2 Sam. 17:1‑14• 1Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:
 2And I will come upon him while he is weary and weak handed, and will make him afraid: and all the people that are with him shall flee; and I will smite the king only:
 3And I will bring back all the people unto thee: the man whom thou seekest is as if all returned: so all the people shall be in peace.
 4And the saying pleased Absalom well, and all the elders of Israel.
 5Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.
 6And when Hushai was come to Absalom, Absalom spake unto him, saying, Ahithophel hath spoken after this manner: shall we do after his saying? if not; speak thou.
 7And Hushai said unto Absalom, The counsel that Ahithophel hath given is not good at this time.
 8For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people.
 9Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.
 10And he also that is valiant, whose heart is as the heart of a lion, shall utterly melt: for all Israel knoweth that thy father is a mighty man, and they which be with him are valiant men.
 11Therefore I counsel that all Israel be generally gathered unto thee, from Dan even to Beer-sheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.
 12So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground: and of him and of all the men that are with him there shall not be left so much as one.
 13Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there.
 14And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the Lord had appointed to defeat the good counsel of Ahithophel, to the intent that the Lord might bring evil upon Absalom. (2 Sam. 17:1‑14)
• (vv. 11-15) Thus rid of all their enemies the godly will reach the earthly blessing of millennial days, when men will be blessed in their children, and prospered in their circumstances. Complaints and discontent will no longer be heard amidst a people made happy in the acknowledgment of the Lord as their God. (“Psalms 144” by H. Smith)

J. N. Darby Translation

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Rescue me, and deliver me from the hand of aliens, whose mouth speaketh vanity, and their right hand is a right hand of falsehood.