Ransom for All

Narrator: Chris Genthree
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I quite believe that Christ died for all, but I cannot say that He bore, as a substitute, the sins of all. The word, it seems to me, is very clear on this point in its doctrines, in the consequences that it draws from them, and in its types. So that I take ἀντίλντρον ὑπὲρ πάυτων [a ransom for all] in the simplest and widest sense. Satisfaction has been presented to God for men, but here (1 Tim. 2:66Who gave himself a ransom for all, to be testified in due time. (1 Timothy 2:6)) it is evident these words refer to the desire to make of Jesus, at least of the Messiah, a mediator of the Jewish nation. No, says the apostle, He is so for all. God θέλει (not (βούλεται) that all, not the Jews only, should be saved; He has given, therefore, one Mediator for all, who has made the propitiation which was necessary, and demanded by the Majesty of God, so that the door is open to all through the satisfaction that He has made to the outraged majesty of God.
J. N. D.