It is difficult to close this paper without drawing the reader's attention to the effects of bigotry, and a bigotry dignified by the name of religion, or zeal for the glory of God. We have seen what this Satanic delusion has done in the Netherlands, and also in many other places. But what has Christianity suffered from bigotry these thirteen hundred years and more! The one is the religion of the New Testament, the other that of the dogmas of Rome. The former is peace on earth, and good will to men; for as Christ in Spirit says, "My delights were with the sons of men." What could be sweeter than this-more gracious, more softening, more likely to fill us with love to all men, especially to them that believe? The latter is unfeeling obstinacy, and inexorable cruelty; and this, be it observed, to those whom they deem in error, or unsaved; so that they become the murderers, not only of the body, but of the soul. In place of trying to convert the soul, they hurry it out of this world, proclaiming it unsaved, and only fit for the flames of hell.
Philip stands before us as the personification of the religion of bigotry-the religion of the papacy. Never was there a man more suited for the enemy's purpose than this wretched king-a cold heart, a stern and morose temperament, sullen and gloomy, with an incredibly small mind, and millions of human beings at his mercy. He died in 1598, at the age of seventy-two, after protracted and excruciating sufferings, under a complication of dreadful maladies, said to be Herod's disease.
Our only safety is to have Christ ever before us as our all-governing object; and the more steadfastly we look on Him, the more will His character be mirrored on our souls, and the more distinctly shall we reflect it to others. In looking to Him, we are enlightened; to have any other object before us is to be in darkness; and there are many shades of darkness between the blindness of popish bigotry and the clouds that arise in the Christian's heart from self-occupation. To be true witnesses of a heavenly Christ, we must be heavenly-minded, and heavenly in our ways. And heavenly-mindedness is the result, not of trying to be so, but of occupation with a heavenly Christ, according to the revelation which we have of Him, through the power of the Holy Spirit. In what direction is the eye? is always the important question, for the heart is sure to follow the eye, and the feet the heart.
The following passage may be accepted as a practical view of Christianity, both negatively and positively. "For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Savior Jesus Christ; who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works." (Titus 2:11-1411For the grace of God that bringeth salvation hath appeared to all men, 12Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; 13Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; 14Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. (Titus 2:11‑14).)
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