Articles on

Romans 1

Rom. 1:3 KJV (With Strong’s)

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3
Concerning
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
Jesus Christ our Lord, which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
was made
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
f of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the seed
sperma (Greek #4690)
something sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting)
KJV usage: issue, seed.
Pronounce: sper'-mah
Origin: from 4687
of David
Dabid (Greek #1138)
Dabid (i.e. David), the Israelite king
KJV usage: David.
Pronounce: dab-eed'
Origin: of Hebrew origin (01732)
according to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the flesh
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
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Ministry on This Verse

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his Son.
Rom. 1:9• 9For God is my witness, whom I serve in my spirit in the glad tidings of his Son, how unceasingly I make mention of you, (Rom. 1:9)
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Rom. 8:2‑3,29‑32• 2For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and of death.
3For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh,
29Because whom he has foreknown, he has also predestinated to be conformed to the image of his Son, so that he should be the firstborn among many brethren.
30But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified.
31What shall we then say to these things? If God be for us, who against us?
32He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?
(Rom. 8:2‑3,29‑32)
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Psa. 2:7• 7I will declare the decree: Jehovah hath said unto me, Thou art my Son; *I* this day have begotten thee. (Psa. 2:7)
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Matt. 3:17• 17and behold, a voice out of the heavens saying, This is my beloved Son, in whom I have found my delight. (Matt. 3:17)
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Matt. 26:63• 63But Jesus was silent. And the high priest answering said to him, I adjure thee by the living God that thou tell us if *thou* art the Christ the Son of God. (Matt. 26:63)
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Matt. 27:43• 43He trusted upon God; let him save him now if he will have him. For he said, I am Son of God. (Matt. 27:43)
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Luke 1:35• 35And the angel answering said to her, The Holy Spirit shall come upon thee, and power of the Highest overshadow thee, wherefore the holy thing also which shall be born shall be called Son of God. (Luke 1:35)
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John 1:34,49• 34And I have seen and borne witness that this is the Son of God.
49Nathanael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel.
(John 1:34,49)
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John 3:16‑18,35‑36• 16For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal.
17For God has not sent his Son into the world that he may judge the world, but that the world may be saved through him.
18He that believes on him is not judged: but he that believes not has been already judged, because he has not believed on the name of the only-begotten Son of God.
35The Father loves the Son, and has given all things to be in his hand.
36He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him.
(John 3:16‑18,35‑36)
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John 5:25• 25Verily, verily, I say unto you, that an hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that have heard shall live. (John 5:25)
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John 10:30,36• 30I and the Father are one.
36do ye say of him whom the Father has sanctified and sent into the world, Thou blasphemest, because I said, I am Son of God?
(John 10:30,36)
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John 20:28,31• 28Thomas answered and said to him, My Lord and my God.
31but these are written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye might have life in his name.
(John 20:28,31)
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Acts 3:13• 13The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, whom *ye* delivered up, and denied him in the presence of Pilate, when *he* had judged that he should be let go. (Acts 3:13)
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Acts 8:37• 37(Verse 37 is omitted in this translation.) (Acts 8:37)
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Acts 9:20• 20And straightway in the synagogues he preached Jesus that *he* is the Son of God. (Acts 9:20)
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1 Cor. 1:9• 9God is faithful, by whom ye have been called into the fellowship of his Son Jesus Christ our Lord. (1 Cor. 1:9)
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Gal. 4:4• 4but when the fulness of the time was come, God sent forth his Son, come of woman, come under law, (Gal. 4:4)
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Col. 1:13‑15• 13who has delivered us from the authority of darkness, and translated us into the kingdom of the Son of his love:
14in whom we have redemption, the forgiveness of sins;
15who is image of the invisible God, firstborn of all creation;
(Col. 1:13‑15)
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1 Thess. 1:10• 10and to await his Son from the heavens, whom he raised from among the dead, Jesus, our deliverer from the coming wrath. (1 Thess. 1:10)
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1 John 1:3• 3that which we have seen and heard we report to you, that *ye* also may have fellowship with us; and our fellowship is indeed with the Father, and with his Son Jesus Christ. (1 John 1:3)
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1 John 3:8,23• 8He that practises sin is of the devil; for from the beginning the devil sins. To this end the Son of God has been manifested, that he might undo the works of the devil.
23And this is his commandment, that we believe on the name of his Son Jesus Christ, and that we love one another, even as he has given us commandment.
(1 John 3:8,23)
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1 John 4:9‑10,15• 9Herein as to us has been manifested the love of God, that God has sent his only begotten Son into the world, that we might live through him.
10Herein is love, not that we loved God, but that he loved us, and sent his Son a propitiation for our sins.
15Whosoever shall confess that Jesus is the Son of God, God abides in him, and he in God.
(1 John 4:9‑10,15)
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1 John 5:1,5,10‑13,20• 1Every one that believes that Jesus is the Christ is begotten of God; and every one that loves him that has begotten loves also him that is begotten of him.
5Who is he that gets the victory over the world, but he that believes that Jesus is the Son of God?
10He that believes on the Son of God has the witness in himself; he that does not believe God has made him a liar, because he has not believed in the witness which God has witnessed concerning his Son.
11And this is the witness, that God has given to us eternal life; and this life is in his Son.
12He that has the Son has life: he that has not the Son of God has not life.
13These things have I written to you that ye may know that ye have eternal life who believe on the name of the Son of God.
20And we know that the Son of God has come, and has given us an understanding that we should know him that is true; and we are in him that is true, in his Son Jesus Christ. He is the true God and eternal life.
(1 John 5:1,5,10‑13,20)
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Rev. 2:18• 18And to the angel of the assembly in Thyatira write: These things says the Son of God, he that has his eyes as a flame of fire, and his feet are like fine brass: (Rev. 2:18)
which.
2 Sam. 7:12‑16• 12When thy days are fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.
13It is he who shall build a house for my name, and I will establish the throne of his kingdom for ever.
14I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men and with the stripes of the sons of men;
15but my mercy shall not depart away from him, as I took it from Saul, whom I put away from before thee.
16And thy house and thy kingdom shall be made firm for ever before thee: thy throne shall be established for ever.
(2 Sam. 7:12‑16)
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Psa. 89:36‑37• 36His seed shall endure for ever, and his throne as the sun before me;
37It shall be established for ever as the moon, and the witness in the sky is firm. Selah.
(Psa. 89:36‑37)
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Isa. 9:6‑7• 6For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty *God, Father of Eternity, Prince of Peace.
7Of the increase of his government and of peace there shall be no end, upon the throne of David and over his kingdom, to establish it, and to uphold it with judgment and with righteousness, from henceforth even for ever. The zeal of Jehovah of hosts will perform this.
(Isa. 9:6‑7)
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Jer. 23:5‑6• 5Behold, the days come, saith Jehovah, when I will raise unto David a righteous Branch, who shall reign as king, and act wisely, and shall execute judgment and righteousness in the land.
6In his days Judah shall be saved, and Israel shall dwell in safety; and this is his name whereby he shall be called, Jehovah our Righteousness.
(Jer. 23:5‑6)
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Jer. 33:15‑17,26• 15In those days, and at that time, will I cause a Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.
16In those days shall Judah be saved, and Jerusalem shall dwell in safety. And this is the name wherewith she shall be called: Jehovah our Righteousness.
17For thus saith Jehovah: There shall never fail to David a man to sit upon the throne of the house of Israel;
26then will I also cast away the seed of Jacob, and of David my servant, so as not to take of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will turn their captivity, and will have mercy on them.
(Jer. 33:15‑17,26)
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Amos 9:11• 11In that day will I raise up the tabernacle of David which is fallen, and close up the breaches thereof; and I will raise up its ruins, and I will build it as in the days of old: (Amos 9:11)
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Matt. 1:1,6,16,20‑23• 1Book of the generation of Jesus Christ, Son of David, Son of Abraham.
6and Jesse begat David the king. And David begat Solomon, of her that had been the wife of Urias;
16and Jacob begat Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.
20but while he pondered on these things, behold, an angel of the Lord appeared to him in a dream, saying, Joseph, son of David, fear not to take to thee Mary, thy wife, for that which is begotten in her is of the Holy Spirit.
21And she shall bring forth a son, and thou shalt call his name Jesus, for *he* shall save his people from their sins.
22Now all this came to pass that that might be fulfilled which was spoken by the Lord, through the prophet, saying,
23Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.'
(Matt. 1:1,6,16,20‑23)
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Matt. 9:27• 27And as Jesus passed on thence, two blind men followed him, crying and saying, Have mercy on us, Son of David. (Matt. 9:27)
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Matt. 12:23• 23And all the crowds were amazed and said, Is this man the Son of David? (Matt. 12:23)
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Matt. 15:22• 22and lo, a Canaanitish woman, coming out from those borders, cried to him saying, Have pity on me, Lord, Son of David; my daughter is miserably possessed by a demon. (Matt. 15:22)
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Matt. 22:42‑45• 42saying, What think ye concerning the Christ? whose son is he? They say to him, David's.
43He says to them, How then does David in Spirit call him Lord, saying,
44The Lord said to my Lord, Sit on my right hand until I put thine enemies under thy feet?
45If therefore David call him Lord, how is he his son?
(Matt. 22:42‑45)
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Luke 1:31‑33,69• 31and behold, thou shalt conceive in the womb and bear a son, and thou shalt call his name Jesus.
32*He* shall be great, and shall be called Son of the Highest; and the Lord God shall give him the throne of David his father;
33and he shall reign over the house of Jacob for the ages, and of his kingdom there shall not be an end.
69and raised up a horn of deliverance for us in the house of David his servant;
(Luke 1:31‑33,69)
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Luke 2:4‑6• 4and Joseph also went up from Galilee out of the city Nazareth to Judaea, to David's city, the which is called Bethlehem, because he was of the house and family of David,
5to be inscribed in the census roll with Mary who was betrothed to him as his wife, she being great with child.
6And it came to pass, while they were there, the days of her giving birth to her child were fulfilled,
(Luke 2:4‑6)
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John 7:42• 42Has not the scripture said that the Christ comes of the seed of David, and from the village of Bethlehem, where David was? (John 7:42)
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Acts 2:30• 30Being therefore a prophet, and knowing that God had sworn to him with an oath, of the fruit of his loins to set upon his throne; (Acts 2:30)
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Acts 13:22‑23• 22And having removed him he raised up to them David for king, of whom also bearing witness he said, I have found David, the son of Jesse, a man after my heart, who shall do all my will.
23Of this man's seed according to promise has God brought to Israel a Saviour, Jesus;
(Acts 13:22‑23)
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2 Tim. 2:8• 8Remember Jesus Christ raised from among the dead, of the seed of David, according to my glad tidings, (2 Tim. 2:8)
according.
Rom. 8:3• 3For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh, (Rom. 8:3)
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Rom. 9:5• 5whose are the fathers; and of whom, as according to flesh, is the Christ, who is over all, God blessed for ever. Amen. (Rom. 9:5)
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Gen. 3:15• 15And I will put enmity between thee and the woman, and between thy seed and her seed; he shall crush thy head, and thou shalt crush his heel. (Gen. 3:15)
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John 1:14• 14And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth; (John 1:14)
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Gal. 4:4• 4but when the fulness of the time was come, God sent forth his Son, come of woman, come under law, (Gal. 4:4)
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1 Tim. 3:16• 16And confessedly the mystery of piety is great. God has been manifested in flesh, has been justified in the Spirit, has appeared to angels, has been preached among the nations, has been believed on in the world, has been received up in glory. (1 Tim. 3:16)
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1 John 4:2‑3• 2Hereby ye know the Spirit of God: every spirit which confesses Jesus Christ come in flesh is of God;
3and every spirit which does not confess Jesus Christ come in flesh is not of God: and this is that power of the antichrist, of which ye have heard that it comes, and now it is already in the world.
(1 John 4:2‑3)
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2 John 7• 7For many deceivers have gone out into the world, they who do not confess Jesus Christ coming in flesh--this is the deceiver and the antichrist. (2 John 7)
 He has accomplished a work: but it is Himself who is the true subject of the gospel. Now He is presented in a twofold aspect: first, the object of the promises, Son of David according to the flesh. (Romans 1:1-17 by J.N. Darby)
 Paul said that the gospel concerns "His Son Jesus Christ our Lord." Thus, he was indicating that He is the subject of the gospel. (Opening Salutations: Romans 1:1-17 by B. Anstey)

J. N. Darby Translation

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concerning his Son (come of David’s seed according to flesh,

W. Kelly Translation

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concerning his Son, that was born of David’s seed according to flesh,